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Om Śrī Devādhi Deva, Devapuruṣa Mahādeva kī, Mādhavañjī Bhagavān kī, Satya Sanātana Dharma kī, Mātā Pitā Gurudeva kī, Om Śānti, Śānti, Śānti. First, let us understand what is. You have all come from many countries. I recited a prayer three times: "Oṁ Prabhudeep Niranjan Sabduk Banjan Dhuva Bhiyaga." Do you know what this is? You have heard it: Oṁ Prabhudeep Niranjan, Guru Brahmā, Guru Viṣṇu, Gurudev, Mahāprabhujī, Devpurījī, Mahāprabhujī, Madhavananjī, and others. Then, Om Nāma, three times. And after everything, I said, "Om Shanti, Shanti, Shanti." This prayer contains three elements: Om, Śrīdhī, Pāṇi Rañjan, Śabdak. We have done them all. The three words "Om Shanti" represent Bhagavān—Brahmā, Viṣṇu, and Śiva. These are the three, and we should always pray to them. "Guru Brahma, Guru Viṣṇu, Guru Devo Maheśvara." They are for all of us. We always hold them in our hearts. There is another prayer I always send, which I will tell you about next time. Now, we should see how we came into the world. How did we come, and who brought us? It is God, but it comes through the mother. The child and the mother—she knows, but her husband may not know yet. She feels it and holds everything. The child comes slowly, slowly... The mother carries it in her body. The husband, friends, father, grandfather—they are all happy. They are happy for our sister or brother. We are in a very good state. How is this little child when it comes? It comes in the same color. It comes like the father. It comes from the father. The mother only takes care of everything. How is our mother? And the little child comes—a girl, beautiful and perfect, with colors and love. Fathers and mothers have something within them. So we know it is our families. Whether it is a brother or sister, both the father and his father, the husband and his families, are happy and good. We live exactly like that. All will go always as it is going, and it is the best, very happy, and good. Now, speaking of going to other countries to learn—still, I am from the country where I am from. Everyone always speaks of their family. When it is like this, you will be very happy, relaxed, and very good. In this age, we don't think about many people. Mostly, people are doing good. My wife and husband are this, and they are very good. She was coming from that, and this is coming from that. We know which people are there and how they will speak. With them, they will do, and they are all happy and good. But now, we are going a little bit not good. It's okay, they are taking, yes, why? But the "why" is okay, yet it is not okay. Yes, one person is from another country or is of a different color; his wife and husband are different. Okay, it's okay; they like and love each other. But it will not be forever, second to second to second. We should not say this, but we can respect each and every way, and the people as they are coming. But now, how have we done in these few years or more? Now they have turned from one to this different. How will it happen? Okay, she's a very good man. A girl is also a very good man and good. Okay, they will leave. But now, there is one, and a second time it will be different. So when you are going to one family, and one pure family is many, and then comes another one, other girls, or husband, or something. So they are different, a little, okay? Very good. We don't say anybody is not okay. But still, many people think they look like this in this way. Now it is coming, and so it is for everywhere. Which country are they from? Very good, and they are living there, here. We are coming with that, no problem, but it is something. So you should be for your countries, your father, your mothers. They are this, or that is like it is in Europe. But in Skriopri, people are more or less all similar like this. The other one is different. If I come there to Europe, then I will be different, yes, and all will be so. My dears, my brothers, we should be a friend to everyone. It doesn't matter who is who. All humans are good. They are always, no problems. But when you come, many people are only like this, and others are on that side. There's a little bit that is not good. Their eating is different, current eating and this and that. So I will not say that. Please don't tell, okay. I will tell you, you can do, please. All, please. I don't make any disrespect. My respect is very good to them, but if we can be in this air, in this point, we have to be together in that way. You can come, any persons, if they are good, but still, that you... For example, I'm sitting here now in Vienna. Not Vienna, sorry. Yeah, in Austria. In where? Jaden. So in Jordan or in India. I am sitting here, and you are from different countries. Yes, you are very good. We are all good. But still, you should be in your country, where you have everything. But we will not kill this and that, animals and like this. We will be like human words, that is that. So you are there, but we know that we don't want to kill the animals and this and that. God has given that to the humans, and we are like that. Others are okay, animals and everything is. But in such a way, there is one cow, and this cow is a cow. The cow, and that cow only, takes milk and grass, and also other animals, such as this. But it is one cow, which is how it is, and other cows are like how cows are. Also, we have to do these animals like this, and in the way, also the birds. Birds, they all know how they are, but evening, night, they have in their, in the earth. So in this way, they are also coming. Do you think there is one animal and another animal, and now they will come together? You think so? They will not come. They will not come like that. So even this nature is everywhere; they have their own. And so we are all good brothers, we are sisters, and we are all good friends. But you see where, how you are, please keep yourself, and it will be then in yourself. And so, in your country, tell your parents and your children that we shall keep the children, mother and father, but first is the mother. So, mother is taking the hand like this, and she will tell her child, "Very good," and, "Good is that, and that, and that." And so, then, this is the same like this. But if somebody is that, and then there was this there. Okay, they will be, but it's not like that. Everyone will say, "Oh, good, your husband is, and then you are, but your child is different; he's like other countries." Yes, it can be, but how? And then he's going this and that and that. But I tell you, please don't—I'm not talking to you that you should make it. No, I don't tell you, but it would be that we are as we are. You understand me? Yeah, and, of course, if you want to do it, I don't want to mistake it, okay? But it is like this. How is your father and mother, and father and mother, and how the whole family is? They are always like this. And so when grandfather died, and what is his son, his brother, or his? They were like—it's exactly after when he's old, then he's liking, "Oh, my father was exactly like that." So in this, I'm telling, there are so many things. We are talking always, many lectures and... This and that, so this is okay, but still pure, it dies like this. And so the lecture is a lecture, and many things, this is good, and that is, of course, that is. We need very, and we see many good things very much, very much, but again, we are different in that way. So we will again come and tell you once more next day, and wish you all the might. And please don't tell me that I put myself there always in this negative, and this need to know—I don't move back like that. I want, as it is, your family.