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Oneness is about the human being. The human originates from Śiva. In life, people come and go through the agency of Bhagavān Viṣṇu, Brahmā, and others. But Bhagavān Śiva is seated here, within. Did you know this? We did not know, but now we know it all. He appeared as a human, yet he was not born, not given, with no father, no mother, nothing. He simply appeared and was sitting there. When asked, "How did you come to be as a human?" he answered, "Not from a mother, not from a father, I simply am." From that, it is said he brought God here. When people asked, "Where?" he indicated, "Here it is." From this, we can say there is a world, there is God; it is like a heritage. Bhagavān stood up. What did he see? From his own body, he made two. The left side became a woman, and this side became the man. Who is this? Brahmā. That. Then we came together again. Only he remains seated there, one. So that is that. We come from this and it was said, "Now we should make humans, real humans." You should all become real humans. There are many ancient things. There are very few animals, or other large beings, but they have come into existence from this human origin. Now it is said, "I give you this, and you will go after this, not downwards in any direction, but you will go above the earth, go up, up, and become like a light, only light." So every time something comes from goodness, it comes to a human. But then that human may again descend into other animal forms. So that everything can happen: making, killing others, fighting others, all negativity. Thus, it will go back again. It may come again as a cow, buffalo, or other beings, again and again. Because it has brought back that vision. Those who did not do anything like this—eating meat and such actions—who eat only fruits and from trees, without uprooting them, they will come down and give to humans, and so on. Everything is that we humans are born to rise up. Now it has become two. One is the spiritual, like, for example, in your Christians and the temple they have. You know that all the time it is for God. Now, even anyone—very great people, professors, very much—when they come to the one there, they will all sit here. And the one who is inside that temple, here he is standing, and he is like a sādhu, like a son. So you have many nice holy places, and here people will all come and sit there on their knees. Very great persons, if they are spiritual, come to the temple and kneel, yes, and then it gives them something, and it is still very much. And it will be now. This religion is here; others are Hindus, and a few others. The Christians have this, but Muslims, and so Muslims have none of this. Because others, we have all, but they said, "We don’t want any, nothing." They go there, they sit there, they do everything, but they say, "We don’t have any God and nothing." They say that we are, and we are doing everything. Okay, they are doing like this because they are also going up to God. But how is that ever even happening? Well, I will not tell you further on this. But I will tell you that now again, please. You go to a spiritual place, and we should go down like this. It will be, and we do. So it means that cows, buffaloes, or whatever cannot do this. Okay, we can say that our cow or other animals are this, or these animals and this. Okay, they can come to us. But they don’t know, whereas we are complete. Therefore, they should eat fruits, nuts, etc. Okay, you can take something from cows, and many things, but not kill them. Not making this all, and you know how they are killing them, killing them. So when we do like this, killing, then it means you are no longer that. You will go back again. You see that now many things have happened. It was in India that there were no animals, and this and that. But again, someone comes and they are beating like this. So purity—purity is not to kill someone. It doesn’t matter what it is. You have a cow. Is your cow very good? Or do you have a little animal, like what is that? Yes, a little animal with this inside, in your home, a dog. They go to their dog like this. They will go to this and help, and this and everything. Yes, okay, very good. It should do that. But the same other animals, or something, they are killing. This means that again we go to another life. When you go to Jesus, he was like this. Why? Because he said he is there, but he was not killing anybody. Jesus was not eating meat, and this. A long time ago, but now we don’t understand this. Then they are all making meat already, and this and that. So I would say that the whole world should not kill. Now, that is number one. And number two: when we are working, then we put our foot down, and we are going, and maybe we kill something. But not personally, not like that. We don’t know, and it went over, and then we said, "Oh God, we killed some animals or anything." And for that, we said morning, evening, midnight, midday, "God, please help me." So we did not do anything intentionally, but it was something. Therefore, we are all saying, "Please God, help us." In this way, that is one of the biggest problems. All of you, where is that in countries now? I came to these countries, and on that side, it was always more than this. Almost eating, eating. But I came and I told, and I said, I took in my hands all animals, everything. Life, living these animals or anything, we should not do. Also, it is like this: many things, many trees, and like this many. And that is also not so, that we should not break. When they do, then they can take some part, something. But now we have so many like this and like this, so that we have not any trees and so on. In a way, also, we should know how we live. We live, of course, but not as animals. You see, one is living, animals or anything. Or we have humans also. We should help them. Not kill them. This is the problem always. Now, it is said that when there is something very far away, there is nothing, only slowness. Yes, and there’s only like snow, and there’s someone living there. Then they can get something. So it is said, if there is a thing—the thing is, there is anywhere, then you can eat others. In this way, we have made night in many, many countries. And now many people can become human, you. So it doesn’t matter; anything you can do, but do one thing. Very simple. Very living, not killing. We will come further with all, but now, it is like this: there are two things. Those who are working, and very good doctors or anything. But they don’t think about anything. They do something. But they think it is to do something or not. That I don’t tell. So the doctors, they are all doing; when really there are very many problems and this and this for the human, then they can help them. So their doctors, they are also good with their heart, but how is it they are killing something they should not do? And these other things are that, how we can go? It is a little bit hard, but still we should not kill. It doesn’t matter to anybody if you are here. And if you hit anything, click it and kill it, that is not good. We are driving our car, and many things we are killing inside. But we don’t see; we did not, but it happened. And for that, in every place, we should tell Bhagavān, "Please take my... so for your car or anything, you are going in ready, happen out anything." And for that, we should make praṇām. So we should come at home and say, "Lord, please help me. I did not kill anybody." But with my instruments, maybe a helicopter or doctors, like anything, like so, this all is coming. That’s why we have to be very careful. In this, there is one thing more: we become like this, very pure, no killing, nothing, and like this. But another one is coming there, negative. So they don’t think anything and kill anything, this and that. And that’s not good. It will go back. And then, and vegan. So in vegan, it is many months. We are about ten years now, out that is making vegan. And many people become very happy, very good. In many, many countries, many in Africa and everywhere, they become vegan. And many, many, many are coming here, in your country also. It’s not that they practice yoga or not this, but they are not killing animals in this. This is the best one now. So, my dears, we can do something, kill, but not properly. For that, morning, midday, and night, say, "Bhagavān, give me that I have a mistake." And now, in this, that very much is coming more and more, and more is coming—very great things, that you will come very like a God. And for us, eating is very many, many things. There is seed, etc. What are we killing? No, but we are doing only like this. So in this way, I say that everyone has God. So Christians, they say, "God." Yes, so then God is that. Hindus, the God. But now, they’re killing. This is not good. But they go all hurt home, and in church they go down. So you should, in your countries, it is your... you should go to the church if not two times, at least one time. If you are not that time that I go, and now all, but any times you can go and go down. Yes, therefore you have this everywhere, and there you should help him. And so many people have come from everywhere, and this, that we are slowly, slowly bringing, we will be very pure, clean. Yesterday, I told you that now, this day, yesterday, and that is this, that brings, like, all of you, like, this. No meat, and now many people in many countries, the young people, they don’t want to have meat. They are not killing, and they are coming because when anyone sees any people, they see it. That is very hard. They are, "Oh, mommy, no. Oh, mommy, no." And when the young ones really see how the animals kill each other, they say, "No, please, no." Yes, and so they go out, chill somewhere, and then kill, and then love. But also now, when you are little, 20 minutes, 20 minutes, yes, then we know we don’t do, "Mother, mother, we don’t want to." So what can we do? Something only we can do. "Oh, my Lord, please, we will not kill anything. Alcohol is okay." If it’s alcohol, many people are feeling they are dying, and how much they are coming at home and going like this. And there is at home so many problems. There, one husband and woman, they are always going something. Or that one goes out, and this goes out. But they have one child, and this one little child now. Now there are two little children that are here. And if her husband doesn’t want it anymore, and she goes, or the woman, she doesn’t go, but what to do with the child? But mother is mother. The mother will say, "Please give me," but it is said, "Okay, till the child is okay, so long." But then it can go to the father. But there are three things: husband and wife. And the child, what can we do? Therefore, it is said, because everybody in your house, and this was very good, but when I came from India to here this time, all people here were very good, and no woman and husband had run away. But slowly, slowly, you know, everybody is doing it. So please, marry, then tell that priest we will not do anything, so that we remain as a man and woman with you. If there is something, husband or wife, they will not tell it to little children. And please, we will do everything, okay? Don’t tell the children. When you have one or two children, then it’s not that. You have more, then my children take it. The children, now we are working only for the children. Before that, not both women and men, they can go anywhere. But from God gives a child, and that time is we also must do very much, that it is like a God has come, because we are human. The human knows everything. But you know, even many animals, big animals, they also do not let anybody kill them. So, this is that now you have gone through many good things. You know everything, so please, any time and anywhere, with God. So we are going for God somewhere, in the temples or anywhere; we go further like this. And don’t say that this person or that and this. No, maybe Muslims, Christians, or others, Hindus, they are all one. So early morning, I used to tell yesterday, I tell you again one. That when I tell you all, you should think about it. When we sleep and wake up in bed, then see, "I am human." That’s nothing. I am human. Then we will say, yes, I am a human. What can I do for this? Tell me on Monday, tomorrow. Morning, you should say, "I am a human," and you go working. And whole day you will say, "I am human." So go ahead, go ahead, every day. I am human. I am human. What happens, something is my heaven, yes? Then it is said, "Mother, mother, my mother, my mother, can I sit on the roof?" Or, if the mother is not anymore, so we have two mothers. All of us, this mother, really, is the earth mother. And therefore, when we stand on the earth, I am my mother Earth. Please give me that I should not run this or that, or break all this. Please, Mother Earth. Then we go to have water. So tomorrow, do what I said. So, let’s say, for example, water is going here very much. And we are standing near here, and I take one drop and I see that. Morning, it was, and then I got water in my hand. First time. Just one drop comes in your palm. Immediately going like electric. The pure water in the whole body, I am there. That I will take, and so this drop I put in the ocean. So this drop is like this now. How long can I leave this? So this drop will go in the ocean. And where is that, this drop? Completely. We don’t know where it is. All is in one. And so it is that we come to God. And then, further, we come there, and what I should eat and what not to eat, you already decide. So the five things, and this everything, when you are sleeping, coming—everything we humans say—then we will really be very happy, very healthy, very good. But time is like this, that those who are, we also, we cannot be here so long. Ale to nie je Boh tady. So, five points: what do you do? After you were sleeping, and then in the morning, you open your eyes. And say, "I am human." Then I go to see my mother. Is my earth? Then I go to the water and see that my water in the whole body, how it is. So with this water inside, please give me health all the times. And then it will go in the earth. And then we go that further, that I know it is everywhere, but many things in our body we don’t know how much. Many doctors are looking at many things, but still not all, and not so many. So, like this, in that we are with. And one day, we said we would die, but we did not die. It is only this which is in our bodies. That’s it. So what is that now? You go again to, yes, not one person this and that person, but we will all become one. And then, when? How will we come, or how will we go? And this is for... So always morning, please, my Lord. I am human. My mother on the front, the water. All these things, five elements, and so it will come again now. I said to you that we will all come in the human, a proper human. All will be good. So, my dear, what I have told, if you can understand, then do it. Otherwise, tomorrow, with your friends, tell me what Swāmījī has told. And we should now begin already that we are human, that which will be all for in the peace. Okay? Thank you. So whatever I’ve told you, in my power, I have given you. Yes. So, and you can give me also very good things. Yes. I am like cloth only, this and that. Otherwise, we are as one. That’s it. It doesn’t matter which different kind. So, your brother, your mother, your friend—tell them all, please, come into the work. So that it will all come, many, many... mostly, humans will come very nicely with us. So it will not be so quickly, but I have told you everything. I will not be so long, but you are already wrong in it. Like water has come, everything or all in this, there’s no more snow, and everything is so. Everything you do is good for me. And wherever you go, tell the people that now comes the holy hour, that we will be coming anew. When I came to India, here, there, I began to give you here. Otherwise, nobody was telling that we cannot be eating. But you know, slowly, slowly, many, many you are. That’s it. Om Śrī Dīp Nārāyaṇ Bhagavān Jai Jai... Jai Jai.