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Śrīdīp Nārāyaṇa Bhagavān Kī Jaya, Śrī Satā Gurudeva Kī Jaya. Khyātum Dunī Tosil Gave, Yogī Banagī Mahī, Tosil Gave Jagadhuniyā, Najarā Dhuvā Nahiyāyā. Please give me the dust of your holy lotus feet. This is the only thing I am searching for and longing for. I am not longing for the pleasures of the heavenly world. I am not longing to be rich. I am not longing for the joy of Indra, the king of gods. I am not longing for the wealth of all the kings, the treasure of all the kings. Neither am I longing for the method of liberation, because even mukti, liberation itself, is the servant of your lotus feet. The only thing for which I am longing is the dust of your holy lotus feet. This is Swāmī Lālanandjī’s prayer, the only one. Mila means to meet, to come together. When I met the real Satya Gurudeva, he destroyed all my bhrama, my mental confusions. This is what Swami Ganeshwar was speaking about this morning, that first Śiva removes our wrong wisdom, or not wisdom but wrong knowledge. I have listened to a lot of wise people, a lot of wise guides about the discipline, about the fasting, about the ceremonies, about the sacrifice sector, how to sacrifice. But he showed me the real truth, and within myself, I found my true inner nature, my true self. And that "I" in my heart, I met the God in my heart, and jyotā met jyotā milāyā. The flame of the individual soul has become one with the flame of the cosmic one, like the blossom or the smell in the blossom, or the fragrance in the blossom, like that. He fulfills every heart, and when all doubts have gone, he destroyed all my karmas. Inside of everything, there is one eternal truth. Everything that we see from the outside are its forms. Śrī Maṅgīlāl jī says, "Sattā Guru, show me the real, indescribable Puruṣa." It’s coming from our holy Gurujī, and it is said that those who have in their heart, and their words, they want to see, I want. What can I tell you? There are some people who have something, but this is only for a very short time. Like this morning, we were telling... what was it? So, what was it? Yes, like that. So, who is? Yeah, okay. Each and every word, what we are yesterday and today, what, how we give, what I told, what I’m speaking, but this is the sea. That is a very great now. Now, people, they have, but only few words only, and drum, drum... Ding dong, dig dong, only like this. But this, when our Gurudev, Mahāprabhujī, and so on give that word, and this is what I want to tell you. And I tell you something, speaking not only two words, more and more, and... What happened, and this and that, and so that, how long she was speaking these two very nicely, very nice. Before that also, she’s sitting there now, and she also was singing like this, because now I don’t know what she will see, but see is giving more good things. This and this and this, that it is, look at it like it. And this is that our program is here today. We are singing, singing, and the singing in this is whole in our heart, in whole body, everything for us. Oh, how good! Oh, my dear, good! Oh, my friend, oh yes, oh God, oh Bhagavān, like this. So who is there, please? Śrī Nareṅdra Bhagavān Kī Jai. Guru Deva, dayā kara ke mujhako apana lenā. Guru Devo, bestow your mercy on me and accept me, us, as your own. We have taken shelter of you. So please give us place at your lotus feet. God bless you. People, they don’t know, so this was in India speaking, but get something so they can see what is good in this. Okay? Oh, my dear friend, this fakir, this yogī, without any problems, he is drunk with the name of his sādhu guru. It is said that it is as deep as the sky and as sweet as the nectar. He’s cold as water in the ocean. He does not look at the casts. He does not look at the status. For him, the diamond and the stones are the same. He doesn’t have any desires in all three worlds. He does not long anymore for the happiness of the astral world. He does not, he’s not afraid of anybody, either it’s a king or a beggar or a priest. He does not give attention to either thirst or hunger. He’s unmovable, and he’s strong or firm as a mountain, he’s the same in life and he’s the same in death. He does not behave like a siddha or like a prophet. Swami Deep is saying this: "Divine traveler, he’s a hero between the biggest heroes." Om. Bolo Yaśidīp Nārāyaṇ Bhagavān Kī Jai, Juga Juga Jīvo Maheśvarānandajī. Juga, juga, jīvo Maheśvarānandajī, Śrī Deepā Dayālukā, Amṛta Āśiṣ, Nitya Varaso, Yaśidīp Nārāyaṇ Bhagavān kī jai. Śrī Māṭhavān Kṛṣṇa Bhagavān, Kī Jāya, Viśva Guru Mahāmaṇḍaleśvara, Parahaṁsī Svāmī Maheśvarānandajī Guru Deva, Kī Jāya. Singing in Italian. Singing in Albanian. I don’t know.