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Satsang helps everyone

The essence of satsaṅga is the gathering in truth and goodness. Practice is good, yet many attend without knowing the core, speaking in code yet helping all. This gathering is sattasaṅga, the company of truth. First, one must learn the proper order of being together, like a child with its mother. This unity is the state of satya, the union of all. Many lands and languages exist, but the essence is one. All people, from all backgrounds, are called to this understanding. The practice is to come and sit together in this truth.

"Satt is the good things, the true things, everything."

"Satya is satya. It is the state of satya."

Filming location: Jadan, Rajasthan, India

Om Śānti Śānti... First, I tell you that when we are here practicing, it is all very good. Those sitting in the front and others in the back—they do not know. They are looking like this, speaking in their own language, in code. They do not know; there is no core. "Kick the prologue next time, Jim, at I buy a. Psyche up here to y’all. Say I could, but how do you have to do better in the PCB look? But I, you, they can. If I say you can hear, it refers to me. I can keep us funny by battery method. I’m going to take a little time to cut the." They are good. Good, and they like everything, and they are helping everybody. That is called sattasaṅga. Satt—satt is the good things, the true things, everything. Sattasaṅga. Then it is said, "Please come with me. We stay all together. We all together like one." Then it is okay. Otherwise, others sit and [are] like this. So first we have to learn. Who should be here first, and then second, and like this, then we have all. All children, and all people everywhere, they tell to them, "Mother, yes, mother, but where is the child?" Yes, in my house, like this. Even that, then it is said, yes, this is very good. So the child is going, friend, and the mother is behind. So the children can be with mother, very nice and that, and not going out. Then what happens is something. So satya. It is satya. Satya is satya. Satya is satya. It is the state of satya. So satya is the union. And what is that union? It is the union of all. All of us, but the other one we will go this, and we are going to sit like that. So, when we come, you should come first, already where you are sitting. So, very nice. Satsaṅg. So, put a bhajan about satsaṅg. Put a bhajan about satsaṅg. Satsaṅg. Satsaṅg. Satsaṅg. Satsaṅg. Satsaṅg. Satsaṅg.... You don’t know. So, so many countries have many countries, but they are city-city countries. But a very big one is, like, the fifth, our amāra. So, it is that which is coming from far, from this, where it is water. And in water, there is still our land. It is our land very much. You know that? It was that time, well, all the Christians, they’ve come inside, and they took the Indians all like this, so don’t go home, no school, only those who are learning, very few people, so they were like doctors and this or that, otherwise all people were, They are still taking you with them. They still don’t let you go to Marabani. So then, while doing so, Modījī said, no, Modījī said, the other, so there, Shifā hung so much, did this, did that, that they are sitting there. But, by the grace of God, all, everyone, they, brought them already to India. So, India, how very big, big, big. I have not seen everything. India is so big. I was not here. I went to other countries. But I see somebody, this and that and that. But how many countries are there, and all have different languages. Many, many,... many languages in India, but they all called me Hindu. They called me Hindu. And where is Hindu from? He is a Hindu from a very distant place. Where is a Hindu from? Who is he called? He is in Sanskrit. He is from Sindhu. He is from Sindhudak. He has come here. You can’t see him, right? This year, people have made Muslims come forward. But the Hindu Muslims, they don’t have anything; they only see God, and that’s it. They don’t have anything else. Other than that, there are Christians, there are Hindus; they have everything. All the Muslims, they were Hindus before, they are all Hindus, but it’s hard to do many things. So, therefore, we know that everything that is in my country, and where my country is at, when I go to the airport, and then it’s everywhere, yeah. So, I’m always coming with airplanes, yes, and I see there, from that, I see it’s our India, Amarāī, Dersī, Dersī. So, all my disciples from other countries, they have all understood everything, and they practice here all the time and are coming. Don’t worry, they are not, but we want to come here, Swāmījī, Maheśrānand. So, what should I do with Maheśrānand? I didn’t do anything. But now, but he is doing for me. Yes, first I did, but he said, I told them, but they didn’t know. I have done, and what do you, what will you do? And so, my disciples, that everybody in the whole countries, the whole world countries, they have come up and made. So in government, India may get there, Maestro Anand hai, who has called us Hindus, this has happened. Wese hi karna chahiye. Aur maine ne kabhi nahi kaha, Hindu karo. Me ne kisi go na ka, Hindu bolo. No, but now many Christians, many people have become our disciples here. They are not coming here for working; they are coming for Mahāprabhujī, for Mahāprabhujī, for Mahāprabhujī Devpurījī’s, that which... Hai, that is the first. And so, Madhavananji, he got... he from his house, from his house he went out. It was only like this, and he brought Mahāprabhujī. Mahāprabhujī, jo hai, he came to my village, to my mother. And here I was sitting in my house. And there was one very nice person in Rupabas, and he was not very good, so he used to walk slowly, but he was not very great standing, very great. He had come to Mahāprabhujī, so he was made to sit there and read. So he was not so small, small like Mahāprabhujī. And he used to come, then he used to come home, then he used to come, then he used to sit. So Madhavānandjī, our Swami Madhavānandjī Bābājī has kept our Rupāwas in Rupāwas. Rupawas had very good people, they are still good, but they have become a little bit of a mess. Yes, but it won’t happen. It will happen. It will be good. It will be good. And in our ashram. So see that my Rupāvas is a village. So Rupāvas is a country. Wherever I am, in other countries, very many countries. So, where are you going? To Rupavās. Yes, my name is Rupavas in the whole world. 18 villagers don’t know Rupa, but Rupa Vaas, Gujarat, all of them, but for us, Rupa Vaas. So when I go to Kānsīk Mahiśrānand, where is Rūpā Vās? And that is going on. Now, there are small people. There is something in it, and it should be there. Otherwise, what do we know? So that’s why there are humans in all the world. Humans are humans. Now, who gave that name? He gave that name. He gave that name. Everyone gave a name. Whose name is there that I am a human? Now we are humans. So I have said many times from here, and I have done it, and I will do it. Now we will not say which caste it belongs to. Where is Premānandjī? Premanānjī has so many villages in the country. His village is very big, and there is a lot of space above and below the mountains. And his house is very big. Inside that, there is a lot of space for his parents. But you will see how big his house is. There are so many spectators, there are still so many spectators of Premanandjī. So, Premanānjī came to me. I had gone somewhere. So, he also came, came once, went twice, then came back, and this is Premanānjī’s great love. Speak of love. Śrī Devakarana Bhagavān Kī Jaya. Śrī Marwanand Jī, Sadgurudev Jī, Jai Gurudeva Kī Jai. Premā kā pyālā harī khabā merā bharā se, ādānā bhikārī hamā karekarā se. Premā kā pyālā harī khabā merā bāṛse. Tere darbāra meṁ konsī kamī hai? Jāb te premā khā pyālā harī kabā merā bāṛse. Prema kā pyālā harī khaba merā bāṛse, ādānā bhī kamā kaḍe kare tāse. Kā pyālā harī khaba merā bāṛse, prema kā pyālā harī khaba merā bāṛse. Jo tere dārā āyā, sab kuch pāyā. Jo tere sab kucha paaya, Prema ka pyaala hari khaab mera baarse. Prema ka pyaala hari. Prema ka pyaala. Sparame na jarabai he, Ka piala hari khaba mera baarse? Prema ka piala hari khaba mera baarse? When will the cup of love come to me? When will the cup of love come to me? Why did the cup of love come to me? Tadaya ham prema pyaala kaba mera baar se. Prema ka pyaala kaba mera baar se. Adana kaade pyaala hari kaba mera baar se. Prema kā pyālā da yalu da ta kyo nahī sunā teshri dī Aki jān rakiyā ku pyālā hari kab merā bār se? Prema kā pyālā hari kab merā bār se? Prema kā pyālā hari kab merā bār se?... Prema Kapya Lahari Kava Mera Parse. Adana vikari hama kare ka Piyala haba kaaba mera baara. Piyala haba kaaba mera baara. Śrī Madhavānandajī kī jai. Gurudeva kī jai. Satya Sanātana Dharma kī jai. Māt Pitā Gurudeva kī jai. Satya Sanātana Dharma kī jai. Om Śānti Śānti... Hari Om. Jai Kī Jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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