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So I tell you first, when we are here practicing, it is all very good. Those sitting in the front and others at the back sometimes do not know—they are laṅkā. Doī sata kyā kyā hai? Kitnā hai? Kyā hai? Kaisā huā hai? Sat, usko kaisā ā jāyegā aur nahī̃ rah jāyegā? Satsaṅga, what is it? It is about whose company we keep. Sangh kis ke sāth mein raṇā hai? They are good, and they like everything, and they are helping everybody. That is called Sattva Saṅgha. Sattva is the good things, the very essence of everything. Sattva Saṅgha. Then it is said, “Please come with me. We stay all together.” We are all together as one. Yes. Then it is okay. Otherwise, others sit in like this. They say, do the ājñā, you do it. Then, ājñā, there are great men, aren’t there? So first we have to learn who should be here first, and then second, and so on. Then we have all, so this is Śat. What is Śat? Where is that Śat? Where did that Śat come from? That is not only for humans, it is also for animals. When they come, they have children, and when they grow up, they take the children with them. They are small, all children, so all people are everywhere. They tell their mother, “Yes, mother, but where do we make the child?” “Yes, in my house,” like this. Even that. Then it is said, yes, this is very good. So, the child is going, friend, and the mother is behind him. So that the children can be with the mother, very nice, and not going out, then what happens is something. So sat, wo sattya hotā hai, sattya hī sattya hai, sattya hī sattya hai, wohī sattya kā hāl sāgayā hai. Satsaṅg, satsaṅg... Sare viśvame padaare hue haiṅ, wo bhī, aur Mahāprabhujī jabhi iddar uddar jāte haiṅ, kitnī jagah? Ek āj hiyā baite hai, toh kal wahāṅ baite, gaye wahāṅ itto wo baire. Toh merā deś hai nā? Hiyā par merā deś bahut baṛā hai. You don’t know, so many countries haiṅ, many countries. But there are cities, countries, but a very big one is, like, the fifth is our Amara. So, it is that which is coming from afar, from this, where there is water. And in water, there is still our land. It is our land very much. You know that? It was that time, well, all the Christians came inside. And they took the Indians all like this, so don’t go home. No school. Only those who are learning, very few people. So they were like doctors and this or that. Otherwise, all people were. Abhi bhi aapko leh rahe hai. Mahāprabhujī Paramparā Mahāprabhujī Paramparā... But I see somebody, this and that and that, but how many countries are there, and all have different languages. Many, many... many languages are in Bhārat, but they all speak Hindi. They have spoken Hindi. And where is Hindi from? Hindu is from very far away. Mahāprabhujī Karatā Mahāprabhujī Karatā. What was said? Dikhtā hai unko, arvāt ke āge Bhagavān hī hai, bas aur kisī ke upar hai hī nahī. And there are others, Christians, Hindus, they all have theirs. Wo jitane Muslimān haiṅ, toh pehle hamāre Hindu the, sab Hindu haiṅ. But it is hard to do; there are many things. Therefore, we know that everything in my country, Mahāprabhujī, Karatā Mahāprabhujī, Karatā... They are not, but we want to come to hear. Swāmījī has Maheśvarānanda. So, what should I do with Maheśvarānanda? I didn’t do anything till now. But he is doing it for me. Yes, I did it first. But he said, “I told them, but they didn’t know.” I have done, and what do you do? What will you do? And so my disciples said, “Everybody in the whole country, the whole world, Mahāprabhujī kī jaya! Mahāprabhujī kī jaya! Mahāprabhujī...” And so Mādhavānandajī, he gets, he gets from his house. From his house, he went out. It was only like this. And he brought Mahāprabhujī, Mahāprabhujī, who is, he came to my, my... my village, to my mother. And here, I was sitting in my house. And there, there was one very nice person in Rūpavāsme. And he was not very good, so he would walk slowly. But he was not very great, standing, very great. He had come to Mahāprabhujī, so he was made to sit there and read. So he was not as good as Bābājī. He was small, same as Bābājī, Mahāprabhujī. And he would come, then he would come home. Then he would come, he would sit. So you see that my village is Rupāvas, so Rupāvas country is the... wherever I am in other countries, very many countries, so where are you going? To Rupāvas. Yes, my name is Rupavas in the whole world. Atara Gān Wale Rūpa Hai, Woh Nī Jāne, Lekin Merā Rūpa Vās, Gujarāt, Woh Bagar Sabhī Ho, Lekin Habāre Rūpa Vās Toh Woh Theī Tak, Jabī Mein Jātā Ho, Kī Kān Śrī Maheśvarānanda Kā Hai, Ke Kān Rūpa Vās Aur Woh Chal Rahā Hai, Ab Woh Chote Bote Log Hai, Uske Pe Toh Kus hotā hī hai nā, aur honā hī cāhiye, nahīṁ to phir kyā patā kare? So, that is why there are humans in all the four senses, and humans are still humans. Now, who gave that name? Who gave that name?... Everyone gave a name. Who gave a name? Who gave a name? That I am a human. Now, we are humans. So, I have said many times from here, and I have done it, and I will do it, that now we will not say which caste it belongs to. Our caste is of one India. Mahāprabhujī Karatā, Mahāprabhujī Karatā. His name is Prem, his name is Prem,... He has his parents, but you will see how big his house is, how big his audience is. He still has a lot of audience, of Premānandjī. So Premānandjī came to me. I had gone somewhere, so he also came. He came once, went twice, then came back, and this is. Premānandjī’s love, love of, say, Siddhip Nārāyan Bābā. Mahāprabhudīp Paramparā, Nāhaṁ Karatā Prabhu Dīp Karatā, Mahāprabhudīp Karatā He Kevalam Hari Om, Jai Kī Jai, Jai Kī Jai.