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How are you, everybody? We have a very nice presence with us, all of us. We are like one brother and one sister. We have come from many places, from many countries, but we are all brothers and sisters. I am very happy to see you, to be with you again. I was in India and also in our ashram. Many things are happening; the work is going very well, and we will be very good after a little while. You had a very good year, and many people were going swimming. I will go there also now for swimming, so you can come with me. We are all brothers and sisters, and we are also guru and disciple. I will give you something in a few days. I will tell our people we will come together and we will do something again. It will be very good. Our yoga practice is in many, many places, and we have to give, for us now, something very good for all of you. You see, we have many Swāmīs here. I was thinking, not many of us, but there are all Swāmīs. You see this, Makajī? She stood and saw us. Matajī came, stood up, and saw us. You know, everybody? She has been working and seeing and doing everything spiritual for all of us and in her countries—in China and in those places. There are many, many of Matajī’s people, and for others also. People think that she is now, what you call, old, but this is not like this. She has very much power, very much power. So, Matajī Hari Om, Matajī Hari Om, thank you. They are making many ashrams, very great, and she came today a little bit. She got something, but she was a little bit from something. And many of our friends from other places also came, and I am very happy. Well, all of us came here very well. I am always looking at everyone who is there, here, who is not, everything. So many, many... They are here, they will be again, also others. We will be very good, we will practice so many things. We will sit together and we will have bhajans. We will make a mood like... really it is like a... those who will be coming in that, Gurujī. He was telling Mahāprabhujī and Bhagavān Śiva, and those who are very good, pure. And what is pure? It means no meat, no alcohol, not this and that. We will all be good and pure. And pure means that we don’t eat any meat and we don’t drink any alcohol. In India, people were very much "no meat" and this and that, but unfortunately, many, many people have begun, mostly those who are working somewhere and this, they have begun also drinking and this. I told in India already, to all people, and what we can do. So, I asked these few days and said, "Swāmijī, what are you doing when I go there?" I have brought some very gods of the gods. They will always be with Bhagavān, and they are all our yoga people in other countries. They are very pure, very good in children and everything. But someone told me a few days ago that some of them are eating meat and things like this, Swāmijī. It is when we have something inside. So, if you are here, please, today, don’t tell anymore, don’t eat meat and this and that. Otherwise, in such things, we are together, and you are gone out. I don’t want to tell you who that is. I don’t want to tell you who it is, but I know a few of them. And I wish that from today, what I have done, this and this, please Gurudeva, please, please, give me, that I will never eat meat and this and that I take. And I will always make prayers and prayers and prayers, and I will give you very much power inside for that. When I go to India, then they are eating more and more. So I told them, "You are in India, you are, but it is not more." And all people of our yoga and daily life, we are all, and we are pushing them, and we will bring them back again. And they are telling already now, "Oh, why not? In this season, we are like this." So it is gone down. And you, for your old families and this and that, we should really see our house evening and make some things. We always speak something spiritual and this and that, and you know that from how far you came here, and you came here with... Very much happy, great, and this—so we are so many people like this, and you should make more children, okay? Yeah, but good, good one. Why is it happening sometimes that they are married and good, and then they go away with meat and this and that, why? And then people are thinking of each other like, "Oh, I am very beautiful," and miss, "I am very beautiful," like this. But that is not, how to say, pure, how did I say, very good, beautiful. We have to give you something, and I have something. I told you, many people from there. We have to see from your families, number one, from your father, brothers, friends, this, that. And they are good, they are talking and speaking, and so on. But it is it. Anyone here, if you have one and go to one from Brahman, they will tell you, for one boy and girls. But you should know, I will. They tell their parents, "We have to go and see which are good or not good." But they are not in this position, poor souls. Very nice, very good one, but this is not for getting married. And when you really want to marry, then bring it to someone, you know that? I have some of our friends here; they also know how to give them, which marriage or not. And if we are not doing like this, just to be married like this and this and this, okay, for a while it is very good. But you know, they marry and they get a child. And after, they are fighting, and the girls go away, or he or that, and they have some children with that. And that marriage, what we do in this, how it will be, and how you will think that. So we have to think, not, "How is my face very good?" Everyone has a very good face. Yes, but how can they get it, and how will they come? So we should wish for our children, and how you will be able to do very well, then it will be very good. So I will give you something from my father, and my brother, and my mother, like this day, all by Brahman, we are Brahmin. Or I will present to you something that my father, my brother, and basically my family, my mother, we were Brahmins, and they read this book, like, better books, yes, and she will take this back and look here. Then he will say, "It is not good for you." But I want to marry him. Then he will do something. When, days, which times, how, what time was evening or this, that, it is, everything, it is in the books, every book, you know. And they will be very happy, and then marriage. Whole life, they will be so good together. Just now, one of our persons here, they both were married in the ashram in Jordan. And is he here today? He was buried there in the canvas with me back now. Where are you? Eh? Oh, yeah. They are not here. OK, then tomorrow it will come, and I will tell them how they were, how they were happy, and so I think we are coming here and come to me here, and we will see if you will marry and how, and it is like this. And someone who is managing this and that, and after some days, or it is, they go out. So that is what we have to do, also practicing yoga. Also, in a way, we have to take part in our body, in our thinking: what I will do and what I cannot do. So, I will tell some people from a good one, and you are still not married but you want to marry, then I will give you like this: you will be very happy. Don’t worry. It will be okay. You are good already in marriage, and you are already very good, so no problem. So that is how we are helped in yoga. So it is not only that we make messages, practicing this and that and there and this and this... And this all that we are doing, yeah, it is good, but it has to come, purity, this moment, less here. You know that beside me? And how old he was? Young, very. And he was in school, and he came to me, and he’s so pure a person. And many things he did. Yeah, and sometimes it’s not that he was going out and doing very good. So his family is very good, and still, you know him like this. So you cannot think it is a really, really just like a God, he. And he was speaking very much good for all people in his life in there. He governed also, and everything in there, in his part. And so you should be like this. So it doesn’t matter if you are a swami or not a swami. Even you are not like this. What is this? But there is another one, other normal dresses. But it is like a Mahāmaṇḍaleśvara. So we will do something now, yes? Hari Om. Hari Om. So, what can we do? Still the sun. So we have some bhajans, because bhajans are very good. Bhajan is that there are different things. Someone only does something; it is very beautiful and very good, and that’s all. Or bhajan. And bhajan is, you know, it is one of the best because everything is good and healthy, and also doing those mālās, you know, in the mālā and this mantra and this, our Gurudeva, this bhajan, bhajan, okay? And when we do, see, or we are listening, all we are speaking the same very nicely. So you are all, all you are so in, in this, what you are, he is bashing, doing this. So, the one who will be singing, when he will give something from his side, it will come to all of us like this. Mātā, Pitā, Gurudeva, Kīcaya. Mātā, Pitā is very important. Gurudeva, father, mother, and children. Pūle Śrīdharam Bhagavān, Kīcayā. Sādhanā, cara, karo, Hari, pyārā. Sādhana, cara, karo, Hari, pyārā. Jīnas hove mokṣa tumhāra sādhanācāra karo, sādhanācāra lā, sādhanāvīve kavicāra. sadhana chara dharu aribhyara, sadhana chara dharu aribhyara. Mokṣa tumhārā sādhanā, cāra dhāru āribhyāra. Jaisā dhana vairāgya kahī, jaisā dhana vairāgya. Maloka ṭakkā bhogasāra, maloka ṭakkā bhogasāra. Jaisā ukṣatu mā. Jasa dhana ṣaṭ sampati dhāra. Vijāsa dhana śattasam aise ho ānandaparam inaise ho sādhanā ca aise ukṣatu āśram. Dhara, uparam, samādhan, vicharam, uparam, samādhan, vicharam. God bless you. Praṇām Mahāmaṇḍaleśvarjī, and all of our brothers and sisters. And you can sing, "Om Namah Nārāyaṇa." You will sing? Well, nice to see you after a long time, I think. We from the Southern Hemisphere, we have always one thing to say. And that is that you people here don’t know what you have. And you have it so often and so much, and we have everything, and so, but in New Zealand also it is very good, we also have everything, but one thing is... Time to time, missing very much there, and that is all of you, and of course our Viśwa Gurujī. We kind of see him once a year in person, in living form, and then we’re trying day by day to remember and feed our inner connection as much as we can, and then we try to. Remember him day by day and live the connection to him. And sometimes it’s really hard work. And so we thank modern technologies that we can be with them at least through the webcast. But life is life. I mean, in living, it is better than through the screen. So it was a long journey. I left on Wednesday. Tuesday and today is Friday. So not that many words are in my mind now, other than very happy to see you and very happy to be with you, Bābājī. And one bhajan that would probably express my feelings better than any other words. God bless you. Śrī Alak Puriṣa Mahādeva Kī Jai, Viśwa Guru Mahāmaṇḍaleśvara Paramahaṁsa Śrī Svameśvarānandajī Guru Deva Kī Jai. Āj Ke Ānanda Kī Jai, Namo Namo Guru Deva Jī. Koṭi Koṭi Praṇām, Pālaka Pālaka Prabhu Vīnaṭī Sukha Sāgarānī Janam. Naman yā saba ubhare ānanda hote āpāra. Sadgurūne śiṣyahu āpam prāṇade cālu, antaryāmi me cālu. Sāhu nāja sāmbha tāja ke kālāpana, loka nāja sāmbha tāja ke kālāpana. Dharma kī vīra cālu sahur. diśā mirjā narmar narmar sambh taj ke kāl apnā. Rampanaya chalu sahur, akhanda ujiala chanda suraja nahi se. Raṅganā rūpa anūpanārī uche raṅgame chau sau hamee me saba tāja ke kala panna ke. Chāsā, Chāsā,... Chāsā.