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How are you all? We are all very well together, like one brother and one sister. We come from many places, many countries, yet we are all brothers and sisters. Today I am very happy to see you, to be with you again. I was in India and also in our āśram. Many things are going very well, and after a little while we will be very, very good. You had a very good year, and many people were swimming. I will go there now for swimming, so you can also come with me. We are all brothers and sisters, and we are also gurus and masters. In a few days I will give you something, and I will tell our people that we will come together and do something very good again. Our yogic practices are in many, many places, and now we must give something very good for all of you. You see, we have many Swāmīs here. I was thinking, not that many of us, but all are Swāmīs. Do you see Mātājī? She stood and saw us. Mātājī, come, stand up and show us. Do you know her? She has been working, seeing, and doing everything spiritual for all of us and in her countries—in China, in those places, and for many Mātājīs and others too. People think that she is now, what do you call it, old. But it is not like that. She has very much power, very much power. Thank you. They are making many Vāṇu Āśrams—very great. And she came today. She got a little something, but we say he was a little something from somewhere. Many of our friends from other places also came, and I am very happy. I am always looking: who is here, who is not here, everything. So many, many are here; they will be here again, and others too. We will be very good. We will practice so many things. We will sit together and have bhajans. We will arrange it so that it will be like those who are coming. In that, Gurujī was telling Mahāprabhujī and Bhagavān Śiva, and those who are very good and pure. What is pure? It means no meat, no alcohol, not this and that. In India, people were very much against meat and this and that, but unfortunately many people have become big in it. Mostly, though, they have been working somewhere, and they are also big in drinking. I already told all people in India what we can do. So, these few days I have been saying, “Swāmījī, what are you doing when I go there?” I have brought some very gods of the gods—they will always be with Bhagavān, and they are all yoga people in many other countries. They are very pure, very good in children and everything. But someone told me a few days ago that some of them are eating meat and things like that, Swamiji. It is when we have something inside. So if you are here, please, today do not do this anymore. Don’t eat meat and this and that. Otherwise, in such things we are together. I don’t want to tell you who that is, but I know some, and I wish that from today, what I have done, this and this, please, Gurudev, please, please, give me that I will never take any meat and this and that. And I will always make prayers and prayers… I will give you very much power inside for that. When I go to India, they are eating more and more. So I told them, “You are in India, but it is not more.” And all people of our yoga in daily life, we are all pushing them, and we will bring them back again. Already they are saying, “Oh, why not? In this season we are like this.” So it has gone down. And for your old families and this and that, we should really see our house in the evening and make some things. Always speak something spiritual, and this and that. And you know from how far you came here, and you came with much happiness—great. So we are many people like this, and you should make more children, okay? Yes, but good ones, good ones. Why does it happen sometimes that they are married and good, and then they go away with meat and this and that? Why? And then people are thinking of each other like, “Oh, I am very beautiful,” and, “Miss, I am very beautiful like this.” But that is not, how to say, pure. How did I say it? Very beautiful. We have to give you something, and I have something to tell you. Many people from there… We have to see from your families first. From your father, brothers, friends, this, that. They are good, they talk and speak, and so on. But it is this: if anyone here wants to find a match from a Brahmin, they will tell you for one boy or girl. But you should know, I will tell their parents, we have to go and see whether they are good or not—but they are not in this position for sin. Very nice, very good, but this is not for getting married. And when you really want to marry, then bring someone, you know that? I have some of our friends here; they also know how to judge whether the marriage is suitable or not. And if we do not do like this—just to be married like this and this and this, okay, for a while it is very good. But you know, they marry and get a child, and afterward they are fighting. And the girls go away, or he goes, and they have some children with that. And that marriage, what we do in this, how it will be, and how you will think that. So we have to think, not, “How am I faced?” Very good. Yes, but how can they find a partner, and how will they come? So we should wish for your children, and if you can do very well, then it will be very good. So I will give you something from my father, my brother, my mother, and others like this. They are all my brāhmaṇas. We are brāhmaṇas. I give you or present to you something that my father, my brother, my mother, and I were Brahmins. And they read this book, like the better books here, and she will take it back and look here. Then he will say, “It is not good for you.” But “I want to marry him.” Then he will do something. When, days, which times, how, what time was evening or this—everything is in the books, every book, you know. And they will be very happy, and then they will marry. Their whole life they will be so good together. Just now, one of our persons here—they both were married in the āśram in Jadan. Is he here today? He was buried there in the camp, and was with me back now. Where are you? Eh? Oh, yeah. They are not here. Okay, then tomorrow it will come. And I will tell them how they were, how they were happy. And so, I think we are coming here, and you come to me here, you know, and we will see if you will marry and how, and it is like this. Yes? And someone who is managing this and that, after some days they go out. So that is what we have to do also while practicing yoga. Also in May, we have to take a pad in our body, in our thinking: what I will do and what I cannot do. So, I will tell some people, from good ones, and if you are still not married but you want to marry, then I will give you like this. You will be very happy. Don’t worry. It will be okay. You are already good in marriage, and you are already very good, so no problem. So that is what it is. We are helped in yoga, so it is not only that we make a message of practicing this, this, and that, and there, and this—all that we are doing, eh? Yes, it is good, but it has to come from purity. This Mahāmaṇḍaleśvar here, do you know him beside me? How old was he? Young, very young. He was in school, and he came to me. He is such a pure person, and he did many things. Yes, and sometimes when he is not, then he goes out and does a very good one. So in his family he is very good, and still, you know him like this. So you cannot think it is really, really just like a God, He. And he was speaking very much good for all people in his life, there. He governed also, and everything in his body. So you should be like this. It doesn’t matter if you are a swāmī or not. Even if you are not with this, like this—what is this? But there is another one, other normal dresses. You can wear normal clothes, but it is like a Mahāmaṇḍaleśvar. So we will do something now, yes? Hari Om. Hari Om. So what can we do? Still the sun? So we have some bhajan. Bhajan is very good. Bhajan means there are different things. Someone is only doing something; it is very beautiful and very good, and that’s all. Or bhajan. And bhajan is, you know, one of the best because everything, the good and healthy, and also doing those mālās, you know, in the mālā and this mantra and our Gurudeva, this bhajan, bhajan, okay? And when we do, see, or we are listening, we are all speaking the same, very nicely. So, you are all so in this, what you are, he is bashing, doing this. The one who will be singing, singing, and when he will give something from his side, it will come to all of us: Guru Dev, father, mother, and children. Bole Śrī Dīp Nārāyaṇa Bhagavān, Kī Jai, Hindu Dharma Samrāṭ Svāmī Marhamānandajī Bhagavān, Kī Jai. So, Hari Om, Praṇām Gurujī, Praṇām Mahāmaṇḍaleśvarjī, and all of our brothers, sisters, and yogis, you can sing, “Om Namaḥ Nārāyaṇa.” You will sing. Well, nice to see you after a long time. I think we from the Southern Hemisphere always have one thing to say: that you people here don’t know what you have. That is all of you, and of course our Viśvagurujī. We kind of see him once a year, in person, in living form, and then we’re trying day by day to remember and feed our inner connection as much as we can. And it is hard work at times. So then, thanks to modern technology, we can at least be together somehow through the webcast. But life is life. I mean, in living, it is better than through the screen. So it was a long journey. I left on Wednesday, Tuesday, and today is Friday. Not many words are in my mind now, other than very happy to see you and very happy to be with you, Bābajī. And one bhajan that would probably express my feelings better than any other words. I would like to sing a bhajan, which would explain my feelings much better than any other words. Śrī Dīp Nārāyaṇa Bhagavān, Kī Jai.