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Bhajans evening from the Strilky Ashram

The human body is a sacred shawl and a divine coach, given for a short time. The shawl is woven from the five elements on the wheel of the eight chakras, colored by the name of God. Fools soil it quickly, but saints keep it pure. The body is a coach pulled by ten powers, guided by the mind, with the soul as the king inside. Five thieves—desire, anger, pride, greed, and ego—steal this coach until the guru's word drives them away. This world is a two-day meeting; we arrive and depart alone, accompanied only by our deeds. The goal of life is nothing less than God-realization.

"This shawl is colored with the color of the name of God."

"In this coach, the king, the ātmā, is sitting."

Filming location: Strilky, Czech Republic

Om Śrīdīp Nārāyaṇ Bhagavān Kī Jai, Śrīde Viśvar Mahādeva Kī Jai, Hindu Dharma Samrāṭ Svāmī Śrī Madhavānandjī Bhagavān Kī Jai, Viśvagurū Maṇḍaleśvar Paramahaṁsī Svāmeśvarānandjī Gurudeva Kī Jai, Satya Sanātana Dharma Kī Jai. Namo Namo Gurudevajī, Koṭi Koṭi Praṇām. Pālaka, Pālaka Prabhu Vīnatī, Sukh Sāgar Nij Nām, Namalyā Saba Ubāre Ānanda Hota Apar. Āp Sadgurume Śiṣyahu Āpmāṁ Prāṇadhār, Bhau Sadgurudeva Kī Jai. Annama annamohana sathaguruṣyam, Annama annamohana santaryāmiṣyam. Premabhireka jaḍudhāra, Premabhireka jaḍudhāra. Jā dekhu jā rāma nā mā nā mō ān sattva guṣyā jā nā mō yā mā nā mō ājī jag se kar uparā jag se kar uparā jā nā mā nā mā nā jag se kar uparā. Kān pān kī śuddhi nahīṁ rahī. Viṣargāyī otamāṁ mana. Mana mo anna satguruṣyam. Mana mo anantaśyam, Prema mireka jādu dhāra, Jā dekujārā. Nāma nāmo ānā-sattva-guruṣya, Nāma nāmo ānā-antaryāmiṣyā. Ab nahīṁ bhūl, āp ane jī cāhe ho, badnām ane jī cāhe ho, triyam cāhe ho. God bless you. Jadu Dara Jad Dekhu Jara, Monamoṣya Durimati Bhaje Yajur Atarvara Guṣya. Durimati Bhaje Yajur Atarvara Guṣya Perwala Ge Soha Vata Ratan Satguruṣya Mambhika Jaḍudhāra. Jadhe Kujhara Kudar Premata Guruṣya Puriṣa Parabrahma Ghuṣai Vyāpaka Sakalatā Devapuriṣa Parabrahma Ghuṣai Vyāpaka Sakalatā Śrī Dhīpakāhe Sarve Tāra Sattaguru Sat Guru Deva Kī Jai. Viśva Guru Paramahaṁsṛī Svāmiśvarānand Jī Guru Deva Kī Jai. Namo Namo Guru Deva Jī. Koṭi Koṭi Praṇām. Pālaka Pālaka Prabhu Vīnatī. Sukh Sāgaranī Jñān Namalyā Saba Ubāre. Ānanda Hote Apar. Āp sadgurume śiṣyahu āpmām prāṇadhā Ne arjā karu karjor suno gurudeva Ne arjā karu karjor suno guṇojī gurudeva Ke nāṭ karu prabhu sevā Āp choḍa bhāvanā ke rājā karu sevā Mē ārjā karū ghar jōr sūnā Mē pūprapu se. Chārāchara viśva āpa kūtyāve, chārāchara viśva āpa kūtyāve. Sēk jagat pākānda bāuta sātyāve. Manabundī Ahaṁkāra Citta Paramāve Sadhu Mana Mita Paramāve Sabako Deya Citta Kāya Nirañjana Pāve Saṁsāra Bariyāka Kapaṭa Bahuta Ferāve Saṁsāra bārī ek kapāla, phelā phelā daṇḍaṁ e phas jāya, narakaṁ e jāve bhojaka, daṇḍaṁ e phas jāya, narakaṁ e chajakāru. Suno jise. Puriṣa Mahā Deva Brahma Darśave, Puriṣa Mahā Darśave Brahma Darśave. This is Hindi to English, English to Czech, Czech to English translation. So, a bhajan from Kabīr Dās Jī says that this shawl is very fine. And it’s colored with the color of the name of God. The eight lotus chakras make the spinning wheel. And the five elements are the threads. It takes nine months until this shawl is completed. But foolish people make it dirty in no time, in a second. When my shawl was ready, I gave it to a dyer for dyeing. And he colored it in the red color. Don’t be shy to wear this shawl. It’s given to you only for a few days. But those who don’t know this secret, they make it dirty day by day, more and more. The great saints like Dhruva, Prahlād, Sudhāmasukh Dev, they all were keeping this shawl clean. Kabīr Dās also has returned this shawl as clean, bless you, as when he got it. Śrī Dīp Nārāyaṇ Bhagavān Kī Jai, Kabīr Dās Jī Mahārāj Kī Jai. Chadariyā Jīnī Re Jīnī, Sabinī Chadariyā Jīnī Re Jīnī, Sabinī Chadariyā Jīnī Re Jīnī, Aṣṭakamāla Chana. Bhagavān Kī Jai Kabīr Dās Jī Kī Jai, Śukuru Chitrasāmya, Maheśvarānandī Gurudev Kī Jai. Bighṛī Banāne Vālā, Śrīdhī Padāyālā. Bighṛī Banāne Vālā, Śrīdhī Padāyālā. O Raṇṇāyī Dekhā, Esā Paramakripālā. O Raṇṇāyī Dekhā, Esā Paramakripālā. Bighṛī Banāne Vālā, Śrīdhī Padāyālā. Jiskā duniya meṁ koī nahīṁ, Munako dayālu āpa sambhālā. Unko dayālu pāpasambhālā, Vigaribhananevālā śrīdipadāyā. Oranai dekāisā paramakripālā. Anato ke naat daata jag mein prakat bhai. Anato ke naat daata jag mein prakat bhai. Nigārī Banāne Vālā Siddhi Padāyalā Oranāī Dekhā Esā Paramakripālā Kṛṣṇa Gopāla Kṛpā Kari, Śrī Kṛṣṇa Gopāla Vigaribha Nanay Vala Siddhi, Vigaribha Nanay Siddhi Purāṇā’i Dekaisa Param Kripālā, Purāṇā’i Dekaisa Param Kripālā, Śaraṇāgat ke Prabhu sāth sadā’i, Śaraṇāgat ke Prabhu sāth sadā’i, Dukha parte hī āve tat kālā. Dukha parte hi aave tat kala, Bighri banane wala Sri Deepada. Nain dekha esa parama kripala, Nain dekha esa parama kripala. Bighri banane wala Sri Deepada, Yala mere rakha wala Sri Deepada. Nihar bai, jab bhaya matwala, bigārī banāne vālā siddhi, ekaisā param kripālā, ekaisā param kṛpāgārī basidhi. Śrī Mādhāvanānjī kī bigārī banāī, Śrī Mādhāvanām. Nisadina Ratta Tahu Naam Ki Mala, Nisadina Ratta Tahu Naam Ki Mala. Śrī Deep Nārāyaṇ Bhagavān Kī Jai. Sadguru Svāmī Madhavānām Bhagavān Kī Jai. Viśva Guru Mahāmaṇḍaleśvar Paramahaṁsī. Svāmīśvarānandjī Gurū Deva Kī Jaya. Swāmījī has spoken about Mother India, the trees, and there is a beautiful hymn to Mother India. We know it all, the refrain, and it says the soul of this country, the Bhārata, is like candana, like sandalwood, and each village. It is a land of penance, and each girl is like a Devī, like a goddess, and while each boy is like God Rāma. Where one’s fortune is shaped through one’s action. Dedication to work is one’s secret duty. And where the poets sing their saga of sacrifice and penance, The knowledge and the wisdom of this land is like the water of the Gaṅgā. Pure, whose soldiers chant the holy Bhagavad Gītā in the battlefield, And where in a field, Sītā was found playing under a plow. And where the goal of human life is nothing less than God’s realization. Where the goal of human life is nothing less than God’s realization. Jāṅda nahīṁ iske deś kī māṭī, tapo bhūmi, ārā grāmahe, ārā bālā devī kī pratimā, bachā bachā rāmahe, bachā bachā rāmahe. Daṇḍana iske deśī māṭī, ḍapo bhūmi, hārā grāmahe, hārā bālā devī kī pratimā. Baccha bachcha ramahe, Baccha bachcha ramahe. Aah, sharīr mandir se pavan Jahan singh bana gaye ki glone kacha janma pyarihe, jahan savera shanka bachata. Tiaga ora tappa ki kathaien, Kathika viki vanihen. Jnana jahanka kanga charsa, Nirmala he avi rama he. Ara pala devi ki pratima, Baccha Baccha Ramahe. Baccha Baccha Ramahe, Bhusakhi Senik Sarma Bhumime. Gaya Kaati Geetahe, Jahan Geti Me Alake Nechi Kela Karti Seetahe. Jivana Khata Janar Parameshwar Dhamahe, Parabhal Devi Ki Pratima Baccha Baccha Ramahe, Baccha Baccha Ramahe. Jandana Isk Desh Ki Mati Tappo, Bhumi Hara Gramahe Aara Pala Devi Pratima. Pacha Bachcha Ramahe, Pacha Bachcha Ramahe. Śrī Deep Nārāyaṇ Bhagavān Kī Jai. Śrī Śrī Deviśvara Mahādeva Kī Jai. Śrī Satguru Deva Kī Jai. This hymn says everything about Swāmījī Gurudev. He was talking. In this revealed poem, in this hymn, it speaks about everything about which Viśva Gurujī spoke. The land, the earth, is holy. It’s like chandan, it’s like sandalwood, very precious. The children, they are like goddesses. Every body is like a temple, and the aim of human life is nothing else than God-realization. Nothing else. And there is one bhajan with a lot of wisdom from, again, our holy Gurujī, Śrī Madhavānandjī Bhagavān. Very wise, very wise one, very good one with a lot of knowledge, like Gurujī, we had a lot of knowledge, and he says, "My brothers and sisters, sādhus, this life, this beautiful body, is very beautiful. It is a coach, a very special coach, and many, many times." I was sitting within many times. The ten horses, the ten śaktis, are how they are pulling this coach, are carrying this coach. Our mind is controlling these horses with the help of our intellect. Our knowledge is the light, and the light is so bright. And in this, our body, who is sitting there inside? In this coach, the king, the ātmā, is sitting. And this Ātmā has a very viveka mantra, a minister, as a viveka. And this one is very experienced. That king said, "Because of this Viveka, these ministers, there and here in the whole universe," I had no troubles. We had such a comfortable journey. But there, in this body, they came, the five thieves inside, and they took everything away, and they took the coach away. The five thieves: kāma, krodha, mada, lobha, and ahaṃkāra. And the coach and the horses lost their way. But then Gurudev came, and with his Vākya, with his word, with the arrow of his word, He shot there, and all the thieves were running away. And Holī Gurujī said also the Chodha Loka, Ekīso, Brahmāṇḍa, in this body all the Lokas from the foot to the head, all the Lokas are projected, all the Lokas are there, and all the Brahmāṇḍas are there, all this universe, sun systems. Not universe, sun systems. It is a 2001. Sun systems are in this body. In this coach are so many beautiful instruments. The five Karmendriyas, the five Jñānendriyas, and the Brahmāṇḍa. Oh, my brother and sister Sādhus, my coach is wondering. The holy worship Śrīdīp Nārāyaṇ Mahāprabhujī, he showed me everything. Holy Gurujī said, in this coach, in this my body, I enjoy it. And holy Gurujī says, Śrīdīpnāra Mahāprabhujī mi ukázal všechno, Sathubai Acapara Taha Mara, Sathubai Acapara Taha Mara, ... Sathubai Acapara Taha Mara. Israt Ki laga lagai laga Kīpti lagāi rātahe anahata pāya ujārā. Kīyānā kīpāti lagāi rātame anahata pāya ujārā. Ajabājabājabājabājabārā. Bhagavān Ādīpanarāyāsānārāsānā Svāmī Umāpurī, we translate the bhajan first. It is dhotī kacakamī melā. Svāmī Umāpurī, ten bhajan prelojī. Je to bhajan dhotīn. About, there’s only two days. It’s from Swāmī Brahmānandjī. Swāmī Brahmānandjī said, a disciple of Śrī Mahāprabhujī, he said, "Only for two days we are meeting here in this world." This was yesterday, and this is today. Tomorrow, we don’t know what will be. It is a play of coming and going, and coming and going. Somebody went and somebody came, somebody is packing and somebody is already ready, packed and alone, waiting. It is a play of coming and going. Somebody came, somebody left, somebody is packing, and somebody is already packed and waiting for departure. And as we know, we came alone, we are alone, and we will go alone. Only if by chance two come together, but even then they are alone. Only what will go with us, this is our karma, our deeds. The power of the mantra and the light of Gurudeva. This will guide us. And he is giving also the example of the tree, like the tree standing alone in all kinds of conditions. That’s why we should do something in this world, so that it will not be repeated again and again. All religions one day will have an end, but the connection to God is never. You earn millions of pesos, pennies, rupees, euros. Through sin, through taking away, through tricks. But you should know that you get not one, that you can’t take one euro or a penny with you. This life will flow away like the water which you want to hold in your hand; you can’t hold it. That’s why Here, Gurujī says these four things we have to prove at the right time and at the right moment: the true friendship, your partner, your duty. Yes, at the end of this life, nobody can help you: no father, no mother, no partner, nobody. It doesn’t matter if they hold you and tell you, "We are one." We are yours, but they will not go with you, and every day repeats the same and the same. This world is mortal. Meditate on God and pray. Brahmānandjī says, "Listen, my friend, this world is a game. It’s like a play." Every day repeats the same and the same. The trail comes and then it goes away. Śrī Dīpna Rambhagānā Gītā Śrī Śrī Devī Svarmā Deva Kī Jaya, Śrī Satguru Deva Kī Jaya. Koi Chal Dasidave. Kī jai sī sattā gurū devā kī jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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