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Śrī Nārāyaṇa Bhagavān Kī Jai. Śrī Svāmī Madhavānandajī Bhagavān Kī Jai. Awaken, O brother, your time is slipping away. The slumber of ignorance remains, the slumber of ignorance remains. For lifetimes you have suffered sorrow, brother, awaken. For lifetimes you have suffered sorrow, brother, awaken. Your time is slipping away, brother, awaken. You wander through countless existences, you wander through countless existences. Without your Guru, who has come to you? Brother, awaken. Without your Guru, who has come to you? Brother, awaken. Your time is slipping away, brother, awaken. Take refuge in the True Guru, O beloved. Take refuge in the True Guru, O beloved. May your birth be fulfilled, brother, awaken. May your birth be fulfilled, brother, awaken. May your dwelling be purified, brother, awaken. You are caught in the net of illusion. The human birth is a priceless diamond, not attained again and again, brother. Awaken, not attained again and again, brother. Awaken. Your time is slipping away, brother, awaken. Search for the Ātman within the human body. Search for the Ātman within the human body. Rāma is found within, brother, awaken. Rāma is found within, brother, awaken. Your time is passing, brother, awaken. Worship Bhagavān, the primordial Nārāyaṇa. Worship Bhagavān, the primordial Nārāyaṇa. Day and night, be conscious, brother, awaken. Day and night, be conscious, brother, awaken. Your time is slipping away, brother, awaken. Svāmī Madhava Nanda is the incarnation of Yoga. Svāmī Madhava Nanda is the incarnation of Yoga. O all, listen attentively, brother, awaken. O all, listen attentively, brother, awaken. Your time is slipping away, brother, awaken. Dīp Nārāyaṇa Bhagavān Kī Jai. Svāmī Madhavānandajī Bhagavān Kī Jai. Remembering Hari’s name, one attains bliss. Remembering Hari’s name, one attains bliss. Remembering Hari’s name, one attains bliss. In the flame, in the light, recognize the Lord. Recognize Him in every moment. Jai. Remembering Hari’s name, one attains bliss. Remembering Hari’s name, one attains bliss. Mākājā-Saṅgājā Prabhu-Lūca-Lūca-Karakāyā. Remembering Hari’s name, one attains bliss. Remembering Hari’s name, one attains bliss. Mother and father are not beside me, O Lord. In the end, none will accompany me. Remember Hari’s name, attain bliss. Remember the name, attain bliss, contemplate. The Lord resides in the heart, contemplate. Remember Hari’s name, attain bliss. Remember Hari’s name, attain bliss. Absorbed in Hari’s name, one attains bliss. Absorbed in Hari’s name, one attains bliss. Everywhere, it shines, brother. The Lord shines, brother. Absorbed in Hari’s name, one attains bliss. Absorbed in Hari’s name, one attains bliss… Today, absorbed in bliss. Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Śrī Deviśvara Mahādeva Kī Jai. Hindu Dharma Samrāṭ Svāmī Śrī Madhavānandajī Bhagavān Kī Jai. Viśva Guru Mahāmaṇḍaleśvara Paramahaṁsī Svāmī Īśvarānanda Purījī Gurudeva Kī Jai. Śrī Maṅgalāl Jī Mahārāj Kī Jai. The True Guru unites one with Truth, shattering illusions. The True Guru unites one with Truth, shattering illusions. Shattering illusions, making the faith unbroken, shattering the unbroken illusion. Truth unites, shattering illusion. Truth unites, shattering illusion. Whoever shows me the path, to all of them, I offer my reverence. I offer my reverence, to all of them. Sat Sat… Only in form do I appear, but I am That Light. In the Light, I am led, in the Light, I am led to Truth. Led to fragrance and sweet scent, pervading within and without, pervading. All doubts are dispelled, the immortal essence is attained, obstacles are removed. If obstacles are removed. Truth unites, shattering illusion. Truth unites, shattering illusion. Even now, there is only One Form. It is compassion. Many things… Mahilal Satgurujī showed me the indescribable. Mahilal Satgurujī showed me. Śrī Maṅgīlāl Jī Mahārāj Kī Jai. Śrī Maṅgīlāl Jī Mahārāj Kī Jai. Rāma, this world is false. The True Guru explains the truth, but the fool disbelieves. Rāma, this world is false. The sins of countless births make Rāma’s path thick. The sins of countless births make Rāma’s path thick. The noose of worldly attachment is tied, I am caught in the trap, Rāma, this world is false. The True Guru explains the truth, but the fool disbelieves, Rāma, this world is false. Human life is invaluable, priceless, but I have wasted it. I have wasted the priceless pearl, Rāma, this world is false. The True Guru explains the truth, but the fool disbelieves, Rāma, this world is false. At the door of Yamarāja you will go, when the account is demanded, the hellfire will make you suffer. You will be turned back. Rāma, this world is false. The True Guru explains the truth, but the fool disbelieves, Rāma, this world is false. You are of the nature of Sat-Chit-Ānanda, you are immortal nectar. Taking refuge in Satguru Svāmī Dīp Purī, the eighty-four lakh cycles of birth end. Rāma, this world is false. The True Guru explains the truth, but the fool disbelieves, Rāma, this world is false. It is about a bird which is closed in one cave. And he has very much pain, and he is crying. And there is a song in this song: nobody can understand your pain. And for me, it is a little bit symbolic, like for the soul, which is still closed in karmas and qualities and ignorance. Ignorance? Ignorance, yes. And for me, it is a symbol of a soul that suffers because it is trapped in these karmas and unconsciousness. Well, but we have good, we are here. But we are good because we are here, and we have our mantra. But still, we are not free. But still, we are not free. So maybe sometimes this bhajan resonates with some state of mind which we are sometimes going through. That it is about great, great, great pain, but I think that pain is part of life. And I think that as much pain you can feel, that much joy you can once enjoy. And one day we will be in Ānanda, in Sat Chit Ānanda. Maybe we can sing once together, "Om Sat Chit Ānanda," because I think I made you all sad. About one bird, and that one, someone had taken him and put it in a cage, and he’s looking at others. They think that I am good. And very, very, very happy. But he’s sinking. You know that I am inside. And my life is not there. Many people come, they look at him, how nice is one, someone turns into something, but he’s very hard. This is like, so that we should not take some animal and not take it inside. Let them be free. That is very nice. So it is very, very hard. And his life is long. They give him something, and this. But it is in the case. So there is one, so the bhajan told. So in that, the person who told it said already how much pain, very much pain. That was it, yeah. So we should let him open and let him out. But how will I do it? So, like this, all we are sitting, so you should also think. What is the problem with me? We are also in the cage, which is that "I am." Everywhere, my guṇa, other, this, everywhere I am going, I am in India, you are in America, everywhere you are. But everywhere. How many people is that? That is really very, very nice and relaxed. But what are we doing? Money, money, and many, many things. But it is inside, my God, what will happen? How can they do my, oh my God, this bird, the bird, and this bird sitting there on this cane, in the case. And he’d come out, but he’s standing in the tree. And he said, "Where I will be, how God has given me there." So you have given me a very open. Thank you very much, my friend. But where can I go? I will fly. I fly very, very far. And I see if there is someone, my friend, that I can come here with him, and I can eat well and relax well. Everything. Oh, my bird. How I did like this. So this is like this, bhajan like this. Do you understand? Another bhajan. So, you know that we are people, we are many, many people now. They leave these birds or anything, give them free. We know we have like this, even it’s so big also here, but it is not that. We think he is good, and we give them this and that. But it is not that, and so we are like that bird. And where we go, we always go home with your wife, your husband, your children, and so on. What is there inside? So let us come, it is the day, Bhajan. Bhajan is the best. He has done it for us, you see, our world, and he brought it inside, and it’s free, so they come in, sit, eat, and fly. So he made this, like, very nice. Thank you very much, Vasant. Yes. One bhajan that... it’s not really about the bird, but I was trying to find one that will at least somehow have a similar topic. So this is not really a bhajan about birds, but I tried to find one that will have at least a similar theme. Ghanadina Bhaṭakire Me… Here Mahāprabhujī speaks as a young girl, he says. Mahāprabhujī in this bhajan speaks as a young girl, as if he would be this girl locked in a cage for a very long time. And for many lives, she is searching for her beloved husband. And she says, "I was without my beloved one, but everyone called me married already." And without, I was living in this way without any shame in my heart. How I was surprised that it wasn’t my beloved. And so many senseless karmas because of this I have collected over the lives. This human body I have got in the dream, and like a deer, I was running here and there in the forest. And I have lost this human life many times, and for many kalpas, I was searching for a wrong husband. I was like a small child who just can’t walk yet. And so I was living like this, but I could not find my avatār, my beloved Brahmagyānī. And then I have found, Mahāprabhujī says, my beloved Śrī Devapurījī, and I have dissolved in him. With one look to the divine form, I have got my beloved husband who is immortal and unborn. Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Ghanadina Bhaṭakire Me Kanyā Kuwārī Nāra Ghanadina Bhaṭakire Me Kanyā Kuwārī Nāra Lakha Chorāsī Me Phirī Bhaṭakatī Lakha Chorāsī Me Phirī Bhaṭakatī Nahīṁ Pāyā Ghanadina Bhaṭakire Me Kanyā Kuwārī Nāra Bina Pati Me Bājī, Piyā Bina Pati Me Bājī Kyā Vilas Mann Me Nahīṁ Lājī? Kyā Vilas Mann Me Nahīṁ Lājī? Piyā Nahīṁ Merā Re, Karma Kiyā Bekār Piyā Nahīṁ Merā Re, Karma Kiyā Bekār Nā Nā Dina Bhaṭakire Me Kanyā Kuwārī Lakha Chorāsī Me Phirī Bhaṭakatī Nahīṁ Pāyā Bhartāraga Nā Dina Bhaṭakire Me Kanyā Kuwārī Mānuṣyatana Me Pāyu Svapana Me Mānuṣyatana Me Pāyu Svapana Me Rulatī Phirī Hiraṇī Jūvana Me Rulatī Phirī Hiraṇī Jūvana Me Kai Dafa Gayī Mānuṣya Tanahāra Ghanadina Bhaṭakīre Me Kanyā Kuwārī Nā Lakha Chorāsī Me Phirī Bhaṭakatī Nahīṁ Pāyā Bhartāraga Nā Dina Bhaṭakīre Me Kanyā Īśa Jīva Abhimānī Māyā Īśa Jīva Abhimānī Brahma-Svarūpa Banī Me Agyānī Brahma Svarūpa Banī Me Agyānī Me Bhakti Lavah Jīvana Nahīṁ Pāyā Re Brahma Veta Vata Brahma Kira Nanya Lakha Chorāsī Me Phirī Bhaṭakātī Lakha Chorāsī Me Phirī Bhaṭakātī Nahīṁ Pāyā Dharatāra Bagānā Dina Bhaktiṅyā Kohī Deva Pīsā Guru Varapāyā Śrī Deva Pīsā Guru Varapāyā Patnīvā Milaseja Samaya Patnī Pīvā Milaseja Samaya Manakā Ḍīḍā Pāyāre Ajara Amara Sardāra Indivara Pāyāre Ajara Amara Sardāra Dhanadina Vatakīre Kanyā Kuwārī Lakha Chorāsī Mein Phirī, Bhaṭakatī Nahīṁ Pāyā Bhartāra Ghanadina Bhaṭakīre Mein Kanyā Kuwārī Bhagavān Kī Jai. Śrī Devapurī Samāhadeva Kī Jai. Satguru Svāmī Madhavānandajī Bhagavān Kī Jai. Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsī Svāmī Īśvarānandajī Gurudeva Kī Jai.