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Satguru Bhagavān Kī Jai Ho! Mādhavakṛṣṇa Bhagavān Kī Jaya Ho! Śravaṇānanda Bhagavān Kī Jaya Ho! Mahādeva Kī Jai Ho! Guru Granth Ko Maniye! Prakṛt Guru Kī Jai Ho! God bless you. Soāmī Dīp kī vīnati sun, jo dīn bayā. Rāj kholā jāyā māṛī sattu. Rāj kholā jāyā māṛī sattu.... yo baar. Jal diya gānam yo baar.... Jal diya gānam yo baar, jal diya gānam yo baar,... jal diya gānam yo... Baar jal diya, gānam yo. Baar jal diya, gānam yo.... God bless you. God is the giver, not the giver; the true guru is the giver. Everyone in the world, whether king or commoner, everyone is standing. Who is greater than Rāma and Kṛṣṇa? Only the guru knows. These people are the disciples of the true guru. The true guru has come. Janmahar Naree Pāsi Kāṭ Satguru Tāraṇa. Niranjana Antaryāmī Amraka Jāna. God bless you. Thank you for watching. Thank you. Thank you. No Gaṅgā Rām, no Prayāg, no Gaṅgā. This is the nature of the lowly. This is the nature of the lowly.... This is the nature of the lowly. This is the nature of the Lord. I am the master, I am the disciple. How can I break the bondage of the people? Thank you for watching. All of you, please sit in your seats. I request the bhajan maṇḍalī to take a break for some time, and now tea is being arranged for everyone. So, everyone, please sit at your place. Wherever you are, please sit at your place. Tea is being arranged. Tea is coming for everyone. So, please relax and enjoy. Please sit at your place. Now, we will listen to blessings from our Pūjya Gurudev, Viśvaguru Mahāmaṇḍaleśwar Maheśwar Ānandpurā Jī Mukharvind. So, whoever is a devotee, please come to the maṇḍap and sit at your place. Śānti, Śānti, Śānti. Bhagavān Dīp Nārāyaṇ Mahāprabhujī kī Devadhī Dev, Dev Puruṣa Mahādeva kī Bhagavān Mādhāvanāñjī Bhagavān kī Māta, Pitā, Gurudeva kī Satya Sanātana Dharma kī Om. This time is very close to this. See what is coming here. In this way, we all go to sleep at this time. And if we are not sleeping, we are sitting, then it is also very good. Manuṣya, Manuṣya jo hai, unke rāt ko so jāte hai, aur subah uṭhte hai. Sabhī balī apne āṅk dekhte haiṅ, ūṭ kar ke abhī mere āṅk kholī. Uske andar mein sabse best se best hamare andar mein hai. Sokhar ke soye aur āṅkh kholī, isme dekh lenā, āṅkh kholte hī apne ko dekho, kyā hogā? To unko ye kenā hai, main manuṣya hoon, huṭā huā ūṭ gayā nahīṁ, to kyā kenā chāhiye ūṭ gayā, main manuṣya hoon. Then he is a human being, and what is and what is not of that human being. After that, that human being who opens his eyes and says, "I am a human being." Someone eats meat, someone does this, someone does that, then he is not a human being. And God gave him by opening his eyes, "I am a human being." After that, I take out two legs, either to see my parents or to sit on the earth. I have to sit on the earth. After seeing that I am a human being, I put my feet on the earth. So he said, "O God, I am sitting on the earth in all the countries of the world." See, at that time, as soon as you sit, you see, you say very well, "I am sitting." You will get a lot of such, you will get. See, you see, you do. As soon as you place your foot on the ground, what does it tell you? It tells you about the entire world of India. After that, we put water in our hands. You can take it in your hand and see. You can talk about art at home and see. So as soon as he stopped on earth, after that, "Water, water, Jagadīś, water, Jagadīś, God." Now see that, take a little bit of water and keep it up in front of the sea. As soon as you wake up in the morning, you take some water in your hand. As soon as you take some water in your hand, what do you see? What do you see? What do you feel? What happens? As soon as you wake up and go to sleep, and then a small drop of water. As soon as that drop is applied on the whole body, on the feet, here and there, all that water, as soon as it is applied on the whole body, that water, the water that is Jagadīś, as soon as it is given to them, as soon as it is taken away, How do you do it? Where do you do it? What do you do? I will tell you how, what happens, what is done, and what is not done. So there, if you take it in your hand and break it, it is not water, it is not of water, it is not of water, it is of water. It is very bad. It breaks, it grows, it grows,... it grows,... it grows, it grows. And then he will say that this water is in the whole body, and keep it in the sea. He will bring it into the whole sea, and it will become one. And now, what is in it? There is everything in it. There is Jannavar, Makar, Khari, Sada, everything is in it. So, looking at it, he put a drum of water in it. Now, what did I feel in it? I can see it. My water has gone into it, but now I can see it in the water. The water flows up to the top of the body and then comes down to the bottom of the body. The water flows into the body and then comes down to the bottom of the body. What is pure in it? What is good in it? Everything is dirty and dirty. But by seeing it, we can see it. Similarly, we are all. If you do this, you will be in bliss. You will be in bliss. You can see that water is rising in the rain, right? You can see that it is raining. It is coming from there. So this is in our body, in your body, to all, to the animal, to the bird, this is in everyone, as I am telling you. See how much rain has come today, how fast it has come, what is in it. So what Gurudev has said in this is that with a drop of water, whether it gets cold or feels very good or not, then what is in it? It will break, it will burn, it will burn. So do that as soon as you wake up, and then bow to your mother and father. If your parents have passed away, then too, while you wake up, while you go, celebrate your parents. Yes, they are inside you. And when they will go, they are the same who are inside you. Now, see that in our India, it is very good; everything is there. There is nothing in many countries; everyone eats meat in all the places. Only in our India is there this. But after 40 years, I live in other countries. When I come home, I see my village’s house, my people, my children, everyone. But now, at this time, I still remember how good it was when I was 40 years old, and how good it is now. You people are eating meat, so now it will not remain yours. And if it is yours, then it will remain good for you. I went abroad, but when I used to go with my father when I was a child, someone from the village used to take an egg and keep it in an open space so that someone might eat that egg. But now you have seen, I tell you what you are doing or not doing. When children go to school, they are told to write something in the newspaper. The newspaper says that a child who is going to school will eat two eggs. And he will take it with him, and he says that it is very good for us. We are very big, we are like America, Jishwa. We are like going there, and we should eat that. He is saying that one egg, you are eating this egg, you don’t know that he has got it. If your mother gives birth to a baby, will you feed it to God? The egg is also of a bird, and the baby will come inside it. But if it is going to eat, then see that no matter what you are—if I am a human being, if I start eating the egg, then you are not a human being. Yes, he looks like a human being. He is a good human being. He is studying. He is this. He is everything. But what does he eat? As soon as he comes home, what does he do? Cows, buffaloes, if they die, he doesn’t even look at them. And if the other person eats them, then go and bring them to your house and put them in your ears. And go and ask for a mask. If this happens, then it will not happen. Do you know how good it was in our Hindustān? It is still there. It is very good. But still, others have made it like this and become others. So see that you don’t want anything. You have to do the same. I am there. I am telling you. A drop of water, and we will go ahead and do it. So you are sitting in our Bhāratvāḍā. You are sitting here, you are very good, and it is possible, you don’t know, but someone or the other is there, that you eat meat, and he eats, and he drinks, it will happen, one, two, three, it will happen, and if he is not eating, he is really not eating, then he is. God, he says, is there money or not, but he is not going to eat meat, then he will be Hindu. And secondly, he says, "While eating, how many diseases do those people have?" Now, look, the one who is going to eat the egg, and what happens while doing it? That now somewhere from here the disease comes, or the disease comes in it, it comes in it. And why are they there? Because they have eaten the egg. And the other is that, and the other is that. So, if you all come, tell the children, if you go to school, tell them, "I don’t want to eat this, don’t feed me eggs. I don’t want to do this." And if the teacher says, "No, no, you should eat," then the children will come and say, "I will not come to tell you." How do you pay the children? So, what will you people do? We are foreign people. We can go. We have a lot of money. We will go there and eat. What is good? Oh, you are useless. So, you will see, this will happen. Yes. What will we eat? We will eat bhajan. He will eat. And now it’s been about two to three years that our students, I have gone abroad, so my good friends are sitting with us, so they go and they keep the cows in another place, that we go and see with the cow. So, five or six of my friends went to see the cow. The cow was about to have a baby. Three or four people were sitting there. So, either the cow had a son or a daughter. So, they came. They said that it was not a cow, it was a baby. It was a baby, right? So, they saw it. He took five people from the cow and gave them to the cow. He cut them and started eating them. Those foreigners asked me what I was doing. I told them that they saw me to see my cows. But their children started eating them. I told them that they are the ones who do it. On that day, he said, "Now we will not eat cow’s milk, cow’s milk..." Animal’s milk, we will not eat. Cow’s milk, we will not eat. Animal’s milk, we will not eat. Cow’s milk, we will not eat. If your mother has a child, will you feed them milk? It is for them. Will you feed them milk? If your child has a child, will you feed them milk? Those animals should also be like them. So, they did it in vain. You know that you have not done so much in India. I have done so much. In such a big country, so many people have come that they do not eat milk, etc. And what do they eat? Water, food, vegetables, all this. But no one knows about it, and they have done it too. How many people have done it? So you see, what do they call it? What do they call it? Wagon. Wagon. So I go. I go on an aeroplane. I come back. I come here three or four times. So they are foreigners. They sit on the aeroplane. They don’t eat other things, vegans. And I have seen what happened to us, that those who go abroad, or those who come from abroad, those who sit in the aeroplane, they eat, they feed the meat, they feed the food, they feed the drink, and they have a lot of their own, but they don’t do it. Those who are like you do it. So you have to look at it and say, "I have to go to school. I don’t have to tell them, ’I won’t eat eggs, I won’t eat meat. I don’t have to feed my children like this.’ You have to do this, or else you will be finished. You will be finished." What did I do for a day? The snake fell asleep. I woke up and opened my eyes. What did I do? I said, I am a human being. I am a human being. Then I will do this and that. Then I am a human being, and as soon as I go to the court, they say, "Bring the egg, son." His mother used to say to her son that he should eat quickly. This also happens. So if you look at it well, if you stay in this, even today if you are here, I know how many people eat and drink here. Yes. So if you are eating at home now, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat, I will not let my children eat meat. I will not let my children eat meat. I will not let my children eat meat.... I will... I will not let my children eat meat. I will not let my children eat. He will tell them that he will not do this from today. By doing only this, we are human beings. So why did God come? Everyone came in January. Everyone came. But then what happened? Then Lord Kṛṣṇa, no, Śiva, Brahmā, Kṛṣṇa. So the one who is not God came. So what did he do? He said that all this will be good for me. But when we come in contact with him, he also tells us not to do this and that. And we do what we have to do. So the same God who first says Brahma, Viṣṇu, Kṛṣṇa. I will not give you names, I will not say names, but I am saying that if anyone has this, if someone is eating a little, then leave it from today. And do this every day as soon as you wake up. And Mādhavānandjī Bābājī said that if there is any other sādhu, do it. Do it to anyone. And do this as soon as you wake up. Come, go, it will be good. But don’t do this: hitting, hitting, breaking. We have good people. The doctors have become very good. He has gone to sleep, he is so well fed, he has gone to sleep, he has gone to eat, there is no one inside him, so I will not say much, I will say only this much, Māś Madir, don’t put this at home, don’t. Eat this, and God will give you everything. Keep coming. I will also come. I will come with you and tell everyone, tell the human being, that I am a human, and I am in the category of cow, buffalo, goat. So when I tell everyone that I will not eat animals, I will serve them, and I will remain like this. This is what I have told you. We will do one more bhajan and then move forward. BOL ŚRĪ DĪP NĀRĀYAṆ BHAGAVĀN SATYA SANĀTAN DHARMA KĪ MĀTĀ PITĀ GURU DEVA KĪ OM ŚĀNTI ŚĀNTI... Bolu Satguru Bhagavān kī, Satguru Bhagavān Lakrujī Marāj kī, Devadī Devī Suyām Brahmā Devī Surma Devā kī Jai! Viśva Vandani Bhagavān Śirdīp Nān Mahāprabhujī kī Jai! Viśva Hindu Samrāṭ Śatguru Bhagavān Mādhāvanandjī Mahārāj kī Jai ho! Viśva Guru Mahāmaṇḍaleśvar Jagatguru Paramāṁśī Yogīrāj Śrī Meśvarānandjī Mahārāj kī Jai ho! Now, the bhajan that I am reciting in front of you is very dear to Swamījī. And now, the time that Swamījī has told, that it is time to sleep. People sleep, but there is no time to sleep in satsaṅg. No, the one who is awake today is a yogī. Thank you for watching. Thank you for watching. Noor milo nirthe khilke khilio, sun me tāri chalani hai. Noor milo khilke me khelio, sun me tāri chalani hai. Yogi jānu kī yog nindrā, nirvāṇa sandhyā jani hai. Us nindrā mein jagatvān puni rātri mein divas udhani hai. Sant, tant, heran jan lāge, surtāgam ghar jāni hai. Jahā dekhe jā, sun chetan hai, aur nazar nahi āni. Jahā dekhe jā, sun chetan hai, aur nagar nahi āni hai. Us nindirā me jagat pune wāne, rātri me divā sujani hai. Us nindirā me jagat wāne pune, rātri me divā sujani hai. Pāyo puras purāni hai. Usī puruṣ se sen milāve, mukh batlāve bani hai. Kartidar noor jabdar se wālā bhāg mil jāni hai. Śaṅkar swāmī antaryāmī yog kā lājan jāni hai. Śaṅkarswāmī, Antaryāmī, Yogakalā Janjani, Yogīzanokiyoginasant Janjani. Viṣṇindiratni Jagratpuniratni Rātrimi Divasi Ujjani, Viṣṇindiratni Jagratpuniratni Rātrimi Divasi Ujjani. Yogīzanokiyoginasant Janjani, Śrī Kṛṣṇa saccā sanyāsī vai Gītā mein jam jaini hai, aur anant ṛṣi sab gāve, samje sojan rehani hai. Aur Anant Ṛṣi sab gāve, samje josan rehanī hai Alakpurī. Chaṇḍī, Sanyāsī, ulṭī kalā palchanīye. Śrī Devapurīsa, Audhutāvalīya, Devīnā deśa divānīye. Śrī Devapurīsa, Audhutāvalīya, Devīnā deśa divānīye. Aisī vidhi koī birlā jānīye, vohī gurugam nām śanīye. Śrī Śanī Dīpa Śaraṇa Satguruke, Harī Cetanā Cetan Citanīye Śamī Dīpa Śaraṇa Satguruke, Cetanacet Citanī Yogīśa and Nokī, Yoginīndirā, Vṛla Santa Janjanī Śnindirāme, Jagratvāne, Punirātrī, Madhivāsa Jaganī Śnindirāme, Jagratvāne, Punirātrī, Madhivāsa Jaganī Yogīs and Nokī, Yoginīndirā, Vṛla Sant Janjānī Āratī or a seat, a little young, topped up a job, an ordinary. River, they, they. Tārvar Sarvar Santajana Or Chautauversa Bar Mara Trey carnet by Charu. Thank you for watching. God bless you. Mere Satguru Māriyati, kyā tum jāno āl amārā? Mere Satguru Māriyati, murchā khā kar girā dharan par diyā kalejā. Murchā khā kar girā dharan par diyā kalejā. Are, are, diyā kalejā. Ved hakim koī nahi jāne. There is no one who knows the pain of this heart. Do you know the condition of my heart, my Satguru Marāyatī? Do you know the condition of my heart, my Satguru Marāyatī? My heart is broken, my heart is broken. My eyes are closed, my eyes are closed. Do you know the condition of my heart, my Satguru Marāyatī? Do you know the condition of my Satguru Mahārāṣṭra? The one for whom He is the only one, do not let go of your life. Do not let go of your life. The one for whom He is the only one, do not let go of your life. Do not let go of your life. O Satguru Dīp Dayāl Milāne, O Satguru Dīp Dayāl Milāne, O Kārdiyā Chaknā Chūr, Kyā Tum Jāno Hale Amārā? Mere Satguru Maryāteer, Kyā Tum Jāno Hale Amārā? Mere Satguru Maryāteer, O Satguru Maryāteer, Mere Satguru Maryāteer, Kyā Tum Jāno Hale Amārā? Mere Satguru Māryatee, Kyā tum jāno āle amarā mere? Mere Satguru Māryatee, Sabat tīr kī aise lāgī. Mit gayā man maghīroor, Mit gayā man maghīroor. Sabat tīr kī aise lāgī, Mit gayā man maghīroor, Mit gayā man maghīroor. O lāl, kahe ab dhokhā nā? E sun me ugā soor, kyā tum jāno āle hamārā? Mere sath guru māryate, kyā tum jāno āle hamārā? Allāh kī āye kar jote hamāre, Allāh kī āye kar jote hamāre. Onne nā tapp ke nīr, kyā tum jāno āle hamārā? Mere satguru māryate, kyā tum jāno āle hamārā. Mere satguru māryate. Bolo satguru bhagavān kī jai ho. Śir gyāna gaṅgā chandramā chid brahma jyoti lalāṭa. Śir gyāna gaṅgā chandramā chid brahma jyoti lalāṭa. Viṣṇagaṁmālākāntama. Viṣṇagaṁmālākāntama. Natarāja Nāmo Namaḥ, Sat Sṛṣṭi Sthiti Tāṇḍava Rācaita, Nata Rāja Rāja Namo Nama. E Ādya Guru Śaṅkara Pitā, E Ādya Guru Śaṅkara Pitā, Nata Rāja Rāja Namo Nama. Sat Sushrita Nata Raja Raja Namo Nama Jai Jai... Ek vār āvo Gurudev, Gurudev māri jo paḍiye. Ek vār āvo māri jo paḍiye. Māri jo paḍiye valā pāre mandariye. Ākwa vālā nilāj, guru āb māri jo paḍhiye. Ākwa vālā nilāj, guru āb māri jo paḍhiye. Ek vār āb Gurudev, Gurudev māri jo paḍhiye. Sona chandi nā nathī prabhu, vasana māti nā sādā che sāj. Guru var āri jo paḍiye, māti nā sādā che sāj. Guru var āri jo paḍiye, guru var āri jo paḍiye. Sadguru Dev kī jai, Bholenāth Bhagavān kī jai, Tripure. Mahād Kī Jai, Devādī Devādī Viśvar Mahādev Kī Jai.