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Our Mahārāj has been here for nearly a month now, and he has given many programs. This has brought everyone back to our yoga and meditation. I came here from India, wondering what I would do. But it was by the grace of Mahāprabhujī, Gurujī, that they gave me this opportunity. I have traveled to many countries for yoga. At that time, there were many Indian scientists present. This Mahāmaṇḍaleśvar, who is with me now, began from here with very good beliefs. It is like this: it is in the heart. So everything is very good, but it is still in our heart. Why? Because it is from his last years, when he had come again into this world, in between my mother. At that time, a very nice yoga came—yoga in daily life. That was everything, spreading throughout Europe, everywhere, then to Australia, New Zealand, and so on. I was with him sometimes, along with many other disciples of mine. But I came and asked, "How can I do something?" From India, Australia, Beijing, etc. How can I tell? I am from India. How very good India is! Then I come here, and it is different. So I was thinking, thinking... Our yoga practice is for everyone: Muslims, Canadians, Indians, etc., all people. I only spoke of yoga in daily life. This is universal; it doesn’t matter. It can go to India, Pakistan, or elsewhere—they are all on their own side. At that time, we began it all, and it became so great that all the best people said, "Oh my God, how is that? What are the Hindus, or what are the humans, sorry?" And where has it come from? Is it Bhagavān or Śiva? He said, "I will bring you, and then you will go to heaven." Otherwise, everybody comes again to the village or anywhere, but again we are coming here, again we are coming here. In that, it was about the human. What is a human? We know all animals and everyone. But if there is only one, who is that? The human, the human. This human knows that, and it will go after—when I become human, and how I exist among humans—and after this life, I will go into the realm of the gods. But you know, if someone has a very good bed, then somebody comes near and makes naraka. You see that now they eat meat and this and that. It is like this also all outside. But they have given me very much, my friends, all. I told them, "What is that?" Then they said, "Oh my God, you are human." When you are like these humans, then there is no killing, no anything, nothing at all. You know now, for how many years they all begin their bhogāyā, what you call it? No, no... old, old. Yes, many of my people, friends, Mahāprabhujī Karatā, Mahāprabhujī Karatā... Mahāprabhujī. And you are good people who are here. That’s why we are coming and always doing programs and something. In these years, somebody gave you some—what do you call that? To me, they give me from here, from India, Australia, and then my all, everything is gone. So I am still trying to speak well, or to become better, but I cannot take everything again. And the people said, "What is that? No eating? Eating media and this, and you are eating everything?" Now you know, no, I cannot eat the guy back, I cannot eat the guy. Some animals live only on fruits, that’s all. And so it has come to the whole world. This was from India, and in India, it was in the Himalayas, and from there, how it was coming. So, I have given to you. I was speaking to you everything, and you know exactly now, very good, and you become, how to say, God. There are many people also who are doing something, and then they go out and tell some negative things or something like this. But it is like this. So we are many, many thousands and thousands, and we are very nice, and I am very hopeful. I am very glad that you are so good, you have already become so. So now we make a bhajan. Bhajan is very good. Mahāprabhujī said, "Best is the bhajans." Bhajan means... And then, bhajana, so is a human. Humans are telling the very best thing: what is good and what is not. So Mahāprabhujī, Gurujī, he made all of this, and many bhajanas and various things. So let’s come. Adio. Pochimā. Dīp Nārāyaṇ Bhagavān. Kī Jai.