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Part 1: The Recitation of Sundara Kāṇḍa Gajānaṁ bhūtagaṇādi sevitaṁ, khaṭvāṭajaṁbho phalacārubhakṣaṇam. Bhūmasūtaṃ śokavināśa kārakaṃ, nāmamivyagneśvarapadapaṅkajaṃ. Deep Nārāyaṇ Bhagavān Kī Jai, Śrī Sudeo Puruṣa Mahādeva Kī Jai, Himālayan Avatār Śrī Alak Puruṣa Mahādeva Kī Jai, Hindu Dharma Samrāṭ Paramhaṁsṛī Svāmī Madhavānandapurījī Bhagavān Kī Jai, Viśva Guru Mahāmaṇḍaleśvara Parampūjya Paramyogirāja Paramhaṁsṛī Svāmī Maheśvarānandapurījī Sadgurudev Bhagavān Kī Jai. Śrī Avatāra Rāma Candra Bhagavāne Kī Jai, Śrī Kāśī Viśvanātha Bhagavāne Kī Jai, Gajañjī Bhagavāne Kī Jai. Hari Om everyone, salutation to the divine Om Śrī Raghuparījī Siddha Pīṭha Paramparā. I would like to go to our beloved Gurudev, Viśva Gurujī’s holy feet. Today we are blessed ones, the luckiest ones, for we have received the opportunity to see the Śrī Rāmavandirī temple building, and God Rāma has again come after 500 years to His temple. On that occasion, our Prime Minister Modi Ji requested each and every ashram and temple to perform Sundarakāṇḍ on the 22nd of January to welcome God Rāma to His temple. So today we are singing Sundara Kaṇḍ. It is the fifth volume of the Rāmāyaṇa. The Rāmāyaṇa has six parts, and there are seven volumes. This is the fifth one, Sundara Kāṇḍa. It means the beautiful part of the Rāmāyaṇa. Manasa pañcam sopāna sundar khaṇḍa ślokam śāntam śāśvatam prameyam anāgam nirvāṇa śānti pradhāṁ Brahma Śambhu Phanindra Śrevyam Maniṣam Vedānta Vedhyam Vibhum Rāmākhyam Jagadīśvaram Suragurum. Māyā Manoṣyām Harim vandeham karuṇākaram raghubaram upale cūḍāmaṇim nanyas priha raghu patehri dhijeśmadiyai satyam badam icchābhāva nakhilāntarātmā bhaktim prayacchara-gupam gavanirbharame kāmādi-doṣa-rahitam kuru-māna-sañca. Atulita-baladhāmam hema-śelābhadeham dhanu-javana-kṛṣṇaṁ jñāni-nāma-graha-gaṇyaṁ Sakala guṇa nidhānaṁ vānerāṇā madhīśaṁ Raghupati priya bhaktam vāte jātaṁ dhamāmi... Jāma vantake bachana suhāye, Suni hanumanta hṛdayati bhāye. Tabalagi mohi parikhyau tum bhai, sayi dukh kand mula phal khai. Jabalagi avau sitahi deki hoi kaju, mohi haras viseshi. Yaha kahinai sabin kahu, matha chalewu harasihi adhari ragunatha. Sindhu Tīra Eka Bhūdhara Sundara Kautuka Kuḍī Caḍhe Uṭa Upara Bare Bare Raghu Vīra Sambhārī Tāre Ke Upavanata Nayā Balabhārī. Jaya Girī Caraṇa Dehanu Māntā Cale Uso Gā Pātāla Turamta Jimi Amogha Raghu Pati Karbana Ehi Bhāti Caleu Hanumāna. Jalani Dīragupati Dhūtābhichārī Te Maina Kaho Yasramahārī. Hanuman tehi parasakara punikina pranam, Ram kajukine binu mohi kahan vishram? Jat pavan sutta devan dekha, Jane kaubal buddhi vishesha. Sursa naam ahin kai mata, Pathayini aayi kahitai bata. Aaj suran mohideen ahara, Sunat bachan kaha pavan kumara. Rāma kājūkārī phira me āvāṁ, Sītā kaisē udhī prabhu hī sunāvauṁ. Taba taba badana pēṭī hau āī, satya kahu mohi jānade māī. Kavana ujatana dehi nahiṁ jānā, grasasina mohi kaheu Hanumānā. Jōjana bharitaī badanupasārā, kapitanukēna dugunavistārā. Sōraha jōjana mukha tē hī thayau, turan pavana sūta baṭṭī sabhāyau. Jai Jai Suraṣā Badanu Badhāvā, Tasu Dūna Kapi Rūpa Dekhāvā. Sāta Yojana Tihi Ānana Kīna, Ati Laghu Pāvana Sutā Līna. Badana Pāhiti Puni Bāhera Āvā, Māraga Bidāta Hī Śirunāvā. Mohi Surana Jaha Lāgi Pathāvā, Budhi Bala Māra Mūṭora Me Pāvā. Rāma Kāju Sabu Kari Hāuṁ, Tuma Bala Buddhi Nidhāna. Aashish Dei Gai Soh Harshi Chalew Hanuman Nishichara Ek Sindhu Mahur Hai Karimaya Nabuke Khag Khai Gagan Chaha Sakson Udai Ae hi bīdhi sadāgagana charakāi. Soi chhala hanumāna kahakīnā Tāsu kapatu kapitur tahichīnā. Tāhi māri pavana sutabīrā, Bāridi pāra gayau matidhīrā. Tā jāi dekhi vana sovā, Gunjata chancharika madhulobā. Na na taru phala phoola suhaya, thagamriga vrinda deki mana bhaya. Sel vishala deki ek aage, ta para dhai chade u bhai tyagi. Uman kachu kapi ke adhikai, prabhu pratapa jo kaalai khai. Giri para chadi, Lanka te deki kai na jai. Ati durga, vishesi ati uthanga. Jalanidhi chahu pasa, kanaka kotra kara param prakasa. Yata naghana chau hatta, hatta subhatta vithi. khachara nikara. Padachara, ratha, baruthani koganai. Bahurūpa niśicara jyothati, bala senā bharanātha nahi banai, banabhaga upavana bhāti, kasara kūpa bhāpi sohahi. Nara-nāga-sura-gaṁ-dharva-kanyā-rūpa-muni-mana-moha-hi, kahu-mala-deha-bisala-śaila-samāna-ati-bala-garjahi, na-na-ākāre-na-bhīra-hi-bhau-bhidi, eka-eka-na-tarjahi. kau mahish manushadhenu kharayaj khal nisachara bachahi ehilagi tulasi das inaki katha kachue kahen kahi raghu vira sarati ratha sarirani tyagi gati payi hain sahi pura rakha vare dekhi baho kapi mana ki na vichar. Atilagu rūp dharo nisi nagar karo paishar, Masak samvan rūp kapīdharī. Lankī uchalī usmiri narharī, Nām lankinī ek niśācharī. Soka chaly simohi nindharī, Dane hu nahī marā musathu morā. Mor ahar jaha lagī chorā, Muthikā ek makā pihānī, Rudhirabhamatā dharanī dhanamanī. Puni sambhari uthi solanka, Jori paani karabhinaya sasanka. Vikal ho site kapike maare, tab jane so nishichar sanghare. Tata more ate punya bahota dekhe, unayan ram karduta tata. Svarga apavarga sukha dhariya, tula ek anga. Tūlaṃ tāhi sakalaṃ mirī, jō sukha-labha-sata-saṃga prabhīṣi-nagra-kī-je saba-kājā. Hṛda-rākhi-kauṣala-pura-rājā, garala-sudhāri-pukara-himitāi, gopada-sindhu-anala-sitalāi, garuḍa-sumeru-renu-samatāi. Rāma kṛpā kari cita bhajai atila, guru padhareva Hanumāna, paitha nagara sumiri Bhagavāna. Mandir, mandir pratikārī soḍhā dekheṁ jātā agnitā joḍhā gayāvudha sānan mandir mai ati bichitra kahijātā sonāī sayān kīye dekhā kapitehī mandir maunā dīkhī vede bhavanā ekā puni dīkhā suhāvā hari mandir tahā bhinna banāvā rāma yudhāṅkitā gṛha śobhā baranī na jāya. Nava tulasikā vṛndhata dekhi harasa kapirāya. O Lankā nisicharanikaranibhasā Iyakasajanakarbhasā Manamahutarakarekapilāga. Tehi samaya vibheṣaṇujāga, Rām Rām tehi sumiran kī na? Hṛdaya harasa kapisa jan chī na. Ehi sanhati kari haun pahichānī, Sādhu te ho ina kārajhānī. Vṛvī prarūpa dhārī bachan sunāya Sunata Vibhīṣaṇa Uṭī Taha Āye Kari Praṇām Pūchī Kuśala Āye Vipra Kahu Nij Kathā Bujhā Āye Kī Tum Hari Dāsan Maha Koī More Tum Kari Dāsan Maha Koī More hṛdaya prīti ati hoī Kī Tum Rāmadhīne anurāgī. Āyahu mohi karane badbhāgī, Tav hanumant kahī. Sab rām kathā nija nām sunat, jugal tan pulakāmana. Jimidas nani mahu jeeva bichari, tata kabhu mohi jani anatha. Kariyai kripabha anukul natha, tamas tanukachu sadhan nahi. Preeti Napad Saroj Manmahi, ab mohi bhābha-rosa-hanumantā, binuhari-kṛpā-milahi-nai-santā, jora-guvīra-anugraha-kīnā, to tum mohi-darasuhati-dīnā. Sunahu-vibhīśana-prabhu-ke-bhāni, sunahu-vibhīśana-prabhu-ke-rīti, karahi-sadāse-bhakka-kara-prīti, kahu-kavana-may-param-kulena. Kapi chamchal, sabhi bidhi na prath lehi. Jo nāma hamārā, tehi dina tāhi na mile āhārā. Asame adham sakhā, sunu mohu par raghu-bhīra. Kīni kṛpā sumirī, guṇa bhare bilo chana-nīra. Jāntahu asa svāmī viṣārī, phirai te kāya na hoi dukhārī. Ei vidhi kāhta rāma guṇa grāma, pāvā nirvācha viṣa rāma. Puni sab kathā Vibhīśana kāi, Jai Vidhi Janaka sutā tā Rāi. Tab Hanumanta kāha, sunu brātā, dekhi chahū Jānakī Mātā. Yogī Vibhīśana sakala sunāi, chale upavana suta bidā karai. Kari soī rūpa gayā upuni tahāṁ, bane Aśokasita jharavā dekhi. Manaī mahukina praṇāma, bete hī biti jahāṁ niśijāma. Kṛṣṭānuśīṣ Jatāyekabhenī Japati Hṛdaya Rāgupati Guṇaśreṇī nija pada nayana diye mana rāma pada kamala līna parama dukhī bhāpavana suta dekhi jāna ki dīna taru pallava mahūrāha lukāi karai vichāra karau kābhāi Tei abasara rāvanutā āvā Saṅgha nārī bahu kīye banāvā Bahu vidhi khalasī tai samujhāvā, Sāma dāna bhaya bheda dikhāvā. Kahā Rāvana sunu, sumukhi sāyānī, Mandodarī ādi sab rānī. Tau anucharī karau pana morā, Ēka bāra bile kumaṁ ora. Trinadharī yota kahati Baidehī, Sumiriyā Bhadrapati parama sanehī. Sunu daśamukha dyota prakāśa, Kabahu ki nā linha karai bhāśā. Asamānsamujukahadjānkī Khalasudinahiragubirabankī Satasuneharyanehumohī Adhamanilajlajanahitohī apuhī sunī khadyotasam rāmahībhānusamān paruṣa-vacana-sunīkādhyasī bholāti-khiṣiyān sītā te mam kṛta-yapa-mānā katihaṁ tavaśira-kathina-kṛpānā. Nā hi tasapadi mānumam bāni sumukhi ho tinat jīvan-hāni. Śyāma śaroja dāma śama śundara prabhu bhūja karikara śama dāsa kandara śobhuja kaṇṭha ki tavaḥ śigora sunuḥ sataḥ asaḥ prabhānaḥ paṇamora chandraḥ asaḥ arumam paritāpam. Raghupati Biraha Anhala Samjatam Sitala Nisitabha Sivardhara. Kasi Taharu Mamadukhabhara Sunat Bachan Punimaran Dhaba Mayat Naya Kahiniti Bhujaba Kaisi Sakal Nisi Charin Bulai sītāhi bhauvidhi trāsa hujāi māca-dīvasa mahukāna māna tome māra-bhikādi kripāna bhavana-gayauda-sa-kaṇḍhara yhā pīsācini vṛnda sītāhi trāsa dekhāvahi. Dharai rūpa-bhau manda, Trijāta nāma rach si eka, Rāmacharaṇ rati Sabho boli sunāye si sapnā, Sītā hī sei karau hit apnā. Sapne banāra Laṅkā jārī, Jātudhana senā sab mārī, Aibidi Soda Chhin Disi Jai Lanka Mana Hu Vishan Pai Nagar Phirira Gubira Duhai Tava Prabhu Sita Bholi Pathai Yaa Sapna Mein Kahun Pukari Hoi Satya Gaye Dhinachari Tāsu bachana sunite sabdhāri Janakasutāke charanipāri Jāntā gai sakal taba Sītā karman socha, Māsādīvasa bīte mohi Mārihi nisā nisi chara pocha. Trijatāsana bolikara jhorī mahatu vipati saṅghanī te morī, tajaun deha karu begi upai dushā birav abnaī saī dukha jāī. Ani katha rachu chita banāī, mahatu analāpunī dehī lagāī. Satya karai mām prīti sayā nī sune kosravan sul sambhanī, sunat bachan pad gayī samujaisī. Prabhu pratāp balā sujā sunaisī, nishinā anala milī sunu sukumārī. Asakaiso nija bhavan sidhārī, kāśī itabidibhā pratikūla milainā pavaka mitainā sula dekhiyāt pragataganyangara avanina abat ekā utāra. Pavaka māyā sasi sravatan agi manehu mohi janhat bhāgī sunahi binayamama bitāpa aśoka satya namakaru harumama śoka nūtana kisalaya analasamāna dekhi agini janikara hi nidāna dekhi param virhākula sītā sochana kapi kalapasamābhītā kapi kari hṛdaya vichār dīni mudrikā dārītabhā. Janu Asoka angārya dīnā harasi uti kar gayā. Tab dekhi mudrikā manohar, Rāma nāma aṅkit yati sundar. Chakita chita mudrī pahichānī, harasha bishāda hṛdaya kulānī. Jitiko sakāya jāīra gurāī, māyā te yasī rachī nahī jāī. Sītā mana bichāra karanā, madhura bachana boleo Hanumānā. Rāma-chandra-guṇa-bharane lāgā, sunatahi-sītā-kara-dukha-bhāgā lāgi. Sunai-śravaṇa-manalāi ādi-hūte-sab-kathā-sunāi, śravaṇa-mṛta-jahi-kathā-suhāi. Kaisho-pragat-hotikin-bhāi? Tab-hanu-mamta-nikata-chaligayau, phiri-bheti-mana-bhishma-bhayau. Rāma dhūta me mātu Janakī, satya sapat karunānī dhanakī. Yah mudrī kā mātu me ānī Dīnī Rām tum kahā sahīdānī Naravāna rāī saṅg kahu kaise Kahī kathā bhāī saṅgatī jaise Kahī kathā bhāī saṅgatī jaise Kāpī ke bachana sa premā sunī Upajamane Viśvāsa Janamane Kramabhachanayā Kṛpā Sindhu Kare Dāsa Harī Jana Janī Prītī Yatī Gaḍī Sajal Nayan Pul Kavali Badi Boodhata Bira Jaladi Hanumana Anuja Sahita Sukha Bhavan Kharari Kapi Kehiye Tudhari Nithurai Sahaja vaani sevaka sukha dayaka Kabahu ki surati karatara gunayaka Kabahu nayana mamasi talatata, hoi hoi nirakhi syamam bradugata. Bachananu ava nayana bharebhari, anatho nipatabhisari dekhi param virhākula sītā. Bōlyā kapi mṛdu bachana vinītā, mātukusala prabhu anuja sametā. Tava dukhadukhi sukṛpā niketā, janī janani māna hu jīya una, tum te prema rāma ke dūna. Raghupati kara sandeśu abhā, sunu janani dharidhir asā. Kahi kapi gad gad bhayavu bhare, bilochananir kahe urām bhi yog. Tab Sītā mo kahu sakal bhaye, bhi parita nab taru kiślay. Manau Kṛṣṇanu kāla nisā samanisi, sasibhanu kubalayabhipin kuntabansarisa bharadatapatateljanubarisa. uragasvasamam trividasamira, kaewute kachu dukaghati hoi kai kahoya janan koi. Tatvapremkarmam arutora jaanat priya Kakapī Hṛdaya Dhīra Dhāru Mātā Sumirī Rāma Sevaka Sukha Dātā Ura Nā Ura Gupati Prabhu Tai Sunimāṁ Bachana Tajau Kadarai Nisi Caraṇikara Pataṅgasama Rāgupati Bhanākṛṣana Jana Nirdaya Dhīra Dhāru Jare Niśācārajana Jo Raghu Bīra Hoti Sudhipāī. Karte nahi bilambura ghurai, Rāmabhanrabhi uve Janakī. Tam varutka jatudhanakī, Abhi matume jaunavai Prabhu aayasu nahi. Rāmaduhai kachuka divasa jananī, dharudhira kapina sahit aihai. Ragubhira nishichar maari toile jaihai, tihupur Naradadi jasugaihai. Hai suta kapi sab tumhi samāna Jatudhan Atibhat Balwana. Kanekabhudhara Karasarira Samarabhayankar Atibalbhira. Sita man bharo satam bhayav. Punila guru papan suta layav. Sunu mata sakha amriga. Naibal buddhi visal, Prabhu pratāpate garudahi khāī, param lagubyal. Man santos sunat kapi bānī, bhakti pratāp tej balasānī. Āśīṣ dīnī Rāma priya janā, ho utat balaśīla nidhānā. Ajara amara guṇa nidhi suta hovu, karam bahutara guṇayaka chovu. Karam kripa prabhu asa sunikana, nirbhara prema maghane hanumana. Bār bār nā esi padasīsā, bhūlā bachana jōri karakīsā. Ab kṛita kṛita bhayau me mātā, āsi sattava amoga bhikhyātā. Sunahu mātumohi ātisayabhūkha, lāgideh ki sundar phalarūkha. Sunu sutta karahi vipin rakha bhaari, param su bhatt rajni chara bhaari. Tin kar bhae, mata mohi nai jom. Tum sukha manau mane maahi dekhi. Buddhi balani puna kapi kahe, u jana ki jaabu? Raghupati charan hridaya dhari, tata madhura phal khaavum. Chalewu naai sira pethewu, baga phal khaai Sitaru tore laga. Rām Siyā Rām Siyā Rām Jai Jai Rām, Rām Siyā Rām Siyā Rām Jai Jai Rām. Rahe taha bau bhata rakha vare, kachu mare si kachu jaya pukāre. Rām siyā Rām siyā Rām jai jai Rām. Nāth ek aba kapi bhari, tehi aśok vati kā ujāri. Khaye si phal aru bitap upare, Rachak mardi mardi mahidare. Suni ravan patha e bhati nana. Śubha tā para Abhata dekhi bitapa gahi tare jā, Tāhini pati mahā dhuni gare jā, Rāma Sītā Rāma, Sītā Rāma, jaya jaya Rāma... Kachhu māresi, kachhu mardesi, kachhu milaisi dharidhuri, kachhu puni jāi pukāre Prabhu. Markaṭa balabhūri suni sutta badalāṅkeśa risanā patesi meghanāda. Balabhāna mārasi jāni sutta bande suttai dekhi, kapi kahāṅ karai? Chala Indra jitya tulita bala jodhā, Bandhu nidhana suni upajā krodha. Muthi ka mari chada taru jai, Tai ek chana murucha aai. Uti bahori ki nesibau maya, jeeti na jai prabhanjan ma jaya. Brahma ashrate hi sandha kapi mana ki na vichar jau. Na brahma sarmāna hu mahimā mitaiyā pāra brahma bāna kapi kau. Tehi mārā paratiya bāra katagu saṅhārā. Tehi dekha kapi murachita bhayavu nāga pāsa bāndhesi legayavu. Jāsu nāma japi sunahu bhavāni, bhava vandana kathai nara jñānī. Tasu dhūtaki bandha taru ava, prabhu kā rājalāgi kapi bandhava? Kapi bandhana sunni nisi charadhāye, kautukalāgi sabha sabha āye. Daśamukha sabha dihī kī kapi jai kai na jai? Kachu ati prabhu tai kare jore, suradisi pāvinītā vṛikūṭī bilokata sakal sabhita. Dekī pratāpaṅ kapi manasāṅka jimi aigana mahu garuḍa asaṅka kapi hibilokidāsānana vihāsa kaidura vāda suta bāda suratikī nipuṇi Upajāra Dayā Viśāda. Thank you. Achala Raja Tum Karahu Rishi Pulasthi Jasubhimal Mayankah Ram Naam Binu Giran Soha Dekhu Bichari Tyagi Madh Moha Basa Nahin Nahi Soha Surari. Saba bhūṣaṇa bhūṣita baranāri, Rāma vimukha sampati prabhutāi, Jāi rahi pāi vinupāi, Sajala mūla jina sarītanāi. Varsī gaye, puni tabahi sukhāī. Sunudasa kantha kahupana ropī. Vimukha rāma trātā nahi kopī. Sankara sahas viṣṇu ajato hī. Sakai nara kī rāma kar dro hī. Moha mūla bahuśūla prada. Tyāga uttama abhimāna. Bhaja u rāma guṇanāyaka. Kṛpā sindhu bhagavān. Jaḍa pikai kapi yatī hita bānī. Bhakti viveka, virāti, nayasaṇī bola abhyāsī mahā abhimānī. Mila hamai kapi gurū baḍā jānī, mṛti nikaṭa āī khal tohi lāgesi. Adhama sī khabana mohī ulṭā hoī kā Hanumāna? Mati brahmaṭor praghaṭa me jānā. Suna kapi bachana bahuta khisiyānā, begina hara umudha kara prāṇa sunata nisācara maraṇa dhāī. Sachivana sahitavibhishanu ai naisis karibinaya, bahuta niti virodhana maria dhuta anadanda kachukariya gosai. Sabai kaha mantra bhala bhai sunat vihasibholada sakandar angabhanga karipathaiya bandar. Kabhi ke mamata puchh par sabai kahun samujai. Tel bori pat bandhi, puni pavak dehu lagai. Puchhin banar tah jai, tab sat nij na thai lahi aai. Jinn ke ki nishi bahut badai, dekhau mein tin ke prabhutai. Bachan sunat kapi man musukana, bhai sahay saarad mein jana. Jatu jaan suni raavane bachana, lage rache mood sohi rachana. Rāma nagara basana ghṛta tela Bāḍī pūṃ kīna kapī khela Kautukka āye purabāsī Māra hī caraṇa karai bauhāsī Bājai dhola dehi sabatārī Nagara phērī puni pūṃ prajārī Pāvaka jarata dekī yanumantā Bhayau parama laguru paturantā Nibukhī chaḍeu kapī kanaka atārī Vaisabhīta Nisacharī. unachas atahas karigarjakapi badilagi akasha dehabisala paramharu aayi mandira te mandira chaddhai jaraayi nagara bhaa loga bhi hala, japat lapat bahu koti karala, tatma tuhaa suniya pukara, ehi. Ab sar ko hamai ubara, Ham jo kaha yaha kapi nahi hoi, Banar roop dhare sur koi, Sādhu avagyā kar phalu aisa, Jarai nagar anātha kar jaisa, Jārā nagaru nimis eka māi, Eka vibhīshana kar grihanāi, Tā kar dhūta anal jai sirija, Jārā na sotai kārana girija, Ulati palati Lankās bhajāri, Kudhi parāsuni sindhu majhāri. Poonch bujai khoi shrama dharila gurupa bahori, Janak suta ke aage thadha bhayankar jori. Ma tu muhindi je ka chuchina, je se raguna yak muhindi na. Sab prakara prabhu purāṇa kāma Dina dayāla biradu samhāri Harunāthaṁ saṅkaṭa bhāri. Tata śakra suta kathā sunāyau, Bāna-pratāpa prabhu’i samu’jāyau. Māsa-dīvasa mahū nāthu’na āvā, tau punimohi jīyata nahi pāvā. Kau kapi kei vidhi rākau prāṇa? Tumahū tāt kāt abhājāna. Tau idhe ki śitalī bhaye chhāti. Punimohi kahū, so’i dīnu so’rāti. Janakasuta’i samu’jāyai kari, bahubhidh dhirajudin charan kamal sirunai. Sivhari garbh srabai suni, nisi charanari nagi sindhu kahi parahi. Ava sabad kil kila, kapin sunava harase. Sab biloki Hanumāna. Nutan janma kapina taba jānā, mukha prasāntaṁ teja virājā. Kī nesīraṁ candra kara kāja, mile sakala atibhaya sukhārī. Tāla phāṭa mīna pāva jimībārī, cala shehara śīrgunāyaka pāsā. Pūchata katha nābala etihāsa, taba madhubana bhī tara saba āya. Aṅgada sammata madhupāla khāya, rakhavāre jaba bharjana lāge. Mūṣṭi prahār hanaṭ sab bhāge. Jāi pukāre te sab banu jāre jubhāj, suni sugrīva harasakapi kariyāye prabhukāj. Jona hoti sītā sudhi pāi, madhuban ke phal sākhā kī khāi? Ei bidhi man bichār kar, rājā āyī gaye kapī saṅtā. Samājā āyī sabhenī, nava padāśiśa mileu sabhenī. Ati prem kapīśa pūṅchī, "Kusal kusal pad dekhi Rām kṛpābhā?"Kaju bisheshī Nāth kaju kī neu Hanumāna? Rākhe sakal kapīn ke prāṇa. Suni, Sugrīva, Bahurite, hi milevu Kapin sahitara, Gupati pahi chalevu. Rām Kapin jab avat dekha, kīye kājū manharasya viśeṣā. Phati kya silā beṭe dau bāi pare, sakal kapi charan nijāi prīti sahita sab bheṭe. Ragupati karunā punja pūñchhi, kusala nātha abha kusala deki padhakanja. Jāmvantaka sunuraguraya jāparnatakarautumadaya tahi sadasubhas kusala niranthar suranara muni prasanta upar soi vijayi vinayi gunasagar tasu sujasutraya loka ujagar prabhu ki kripabhayau sabkaju Janm hamāra suphal bhājū Nātha pavana sutta ki nijokarani. Sahasau mukha na jāi sobarani, Pavan tanayake charita suhāye. Jāma vantara gupati sunāye, Sunat kripāni dīmana atibhāye. Puni hanumāna Part 2: The Glorious Path of Remembrance and Devotion When remembrance and worship occur, how many tales are there of the Lord? Even by conquering enemies, meaning, listen, Janaki, the monkey is also considered an equal benefactor. There is no one else. Taking the form of a god, human, or sage, for whose benefit do you perform every service? It does not become your mouth. Listen, all my mind, in the core of my heart, I see nothing else. Again and again in my mind, I remember the monkey, the gods, and the pilgrimage sites. Behold, in an instant, hearing the Lord's words, seeing the expression on his face, Hanumanta, filled with joy, fell at his feet, overcome with love. Immersed in that love, he arose. The Lord placed his lotus hand on the monkey's head. He began to speak, a very beautiful monkey arose. He embraced the Lord's heart, took his hand, and stood firm. Which monkey, protected by Ravana in Lanka, is very crooked, devoid of other compassion? The Lord, pleased with his devotee Hanumana, spoke words devoid of pride. The friendship of the immortals is a great humanity; friendship surpasses friendship. The king of serpents, the city of the demons, the herds of demons, the troops of elephants, the forest was cleared. All that was the splendor of Raghurai; nothing of my power, O Lord. Therefore, I say, O Lord, nothing is unknown; you know what is favorable. Then, taking a great arrow, he burned all the wicked clans. O Lord, devotion is the giver of happiness; bestow your grace, O unfailing one. Hearing the supremely straightforward words of the monkey, the Lord then said, "So be it." He whose nature is known as Umārama, to him is brought the treasure of worship. The message that comes from the sun, that devotion to the feet of Ragupati alone attains. Hearing the Lord's words, the troop of monkeys... "Victory, victory... O compassionate one, source of happiness." Then the Lord of the Raghus, the Lord of the monkeys, called. He said, "Let us go, let us make a great noise. Why delay now? Quickly, tell the monkeys to come." Seeing the spectacle, the gods showered flowers in delight. The monkey army, filled with enthusiasm, moved towards the city. The monkey lord, seeing them, called out. They came, shining with various lights. The monkey army, the bears, and the great heroes arrived. The Lord's lotus feet thundered. The mighty bear... Seeing this, Rama, with his entire monkey army, observed. With his lotus-eyed grace, the monkey lord, by Rama's grace and strength, recognized his own. The mountain of the mind rejoiced, seeing the auspicious signs in your movement, O beautiful-faced one. He whose fame is entirely auspicious, his movement is considered auspicious here. The movement of the Lord, the devotee, the left side of Vaidehi's body throbbed, as if indicating something. Whatever auspicious signs are known, if inauspiciousness occurs, fear does not reside in the heart. Moving, some bears and monkeys roared on the path. With nails as weapons, carrying mountains, they moved through the sky as they wished. Some made deer-like sounds, bears and monkeys roared, shaking the elephants of the directions. The elephants of the directions trumpeted, mountains trembled, the ocean was filled. All the Gandharvas, Vasus, sages, Nagas, and Kinnaras rejoiced. They sing the qualities of the victorious Lord Rama of mighty prowess, the skilled one, the Lord. The entire army, its belly filled, marched on, intoxicated. How, again and again, is the hard back of the tortoise so beautiful? How is the beautiful journey of the Raghu hero so splendid, knowing the situation? Extremely beautiful, as if the tortoise shell, the skull, the snake, and the dust are writing a disappearing script. In this way, the compassionate-minded one went. Upon reaching the northern shore of the ocean, where they camped for a moment, the great monkey and bear heroes. There the demons remained, fearful, when the army encamped. Everyone in their own homes deliberated, saving the family of the demon clan. He whose strength cannot be withstood by the powerful, what good can come from him approaching the city? Hearing the news of the city, the people could not bear it; Mandodari became extremely agitated. She remained, wringing her hands, becoming frantic, speaking words full of political wisdom. "In your family, a garden of lotuses giving sorrow, Sita, Sita, night and day comes. A herd of demons like Ramban, the world knows them as arrogant. Rama Sita, Rama Sita, Rama, victory, victory to Rama. Rama Sita, Rama, Sita Rama, victory, victory to Rama." All the women auspiciously gathered. True auspiciousness has arisen. The mind is very fickle, which now dies, cutting and cutting, the poor one lives. Eating grass at night, the people tremble and go in fear, but that woman, with all, laughs greatly. Saying such things, she will stir up the wicked, she went, her maternal affection increased greatly. Mandodari's heart was pierced with fear, extremely, by contrary advice. "Son, the news has come, the army has arrived on the shore of the ocean." They conquered the gods, all the gods, then they have no effort. Taking the earth from the hands of men... Rama Sita, Rama Sita, Rama, victory, victory to Rama. Rama Sita, Rama Sita, Rama, victory, victory to Rama. The minister, whose own preceptor is dear, spoke only out of fear. The duty of a king, if it becomes the cause of destruction, is quickly destroyed. That very Ravana, I tell you, became supportive. They praise, making him hear again and again. Vibhishana arrived for dismissal. Bowing his head at the conduct of the vow, again sitting on the seat of victory, he spoke words receiving instruction. "O compassionate one, you asked, I speak the form of the intellect, constantly the form of the intellect, beneficial. Whoever desires their own welfare, good intellect, good destiny, various happinesses. Besides, women sport, O Lord, abandon the fourth state, there is no moon of the fourteenth. The fourteen worlds become one husband. One who hates beings does not remain, I see the man in the city of the ocean of qualities. No one is a boy of greed, desire-anger-pride-greed-all-Lord-the path to hell-all-avoiding-O Lord-worship-worship-victory-O saints." "Therefore, Rama is not a human protector, the Lord of the world, time, and the great time. Brahma, imperishable, unborn, divine, all-pervading, unconquered, beginningless, infinite. Making enmity with him, O mother, the destroyer of the distress of the supplicants, the Lord of the Raghus, the giver. Give, O Lord, to Vaidehi, worship Rama without cause, love. Those who have taken refuge, the Lord, the great abandonment, world-hating, done, ignorant. He whose name is the shelter from the three afflictions, that Lord, clearly, will kill Ravana." "Again and again, I bow, O remover of obstacles, the ten-headed one. Giving up delusion and pride, worship the Lord of Kosala. The sage Pulastya, his own head, on the seat, told something, quickly from that, the Lord, adorned, obtained a bodily form. Malyavant, that Shiva's bed, his words are to be heard, not to be heard. Happiness, no, therefore, younger brother, your policy, Vibhishana. Take the form of a hero, whatever Vibhishana, enemy's side, how to make him true? Do not distance, whatever there is, someone, Malyavant's house went outside. Vibhishana says again, folding his hands." "Good intellect and bad intellect are everyone's own, O Lord, the Puranas and Vedas cannot do so. Day and night, demon, the love for Sita is very dense. Therefore, holding the feet, ask for protection, my dear. Give Sita, to Rama let there be no harm, your intellect, Purana, Veda-approved speech." Vibhishana spoke words of policy. Hearing, the ten-faced one arose in anger, "Wretch, near you death is certain, you always live as a traitor, my life, enemy's side, fool, you are thought. You said, entered in some conspiracy, go, understand strength, conquer me there." "In my city, showing affection to the ascetic, meet truly, victory is only to morality." Saying so, for a moment, holding the brother's feet, indeed a boon, Uma, saints, this only increases, evil, whoever does good. The minister, with all, went to the path of the sky. All hear, saying fearlessly. "Rama is of true resolve, Lord, all time is under your control. My dense shelter is without fear, where you go, give the daughter of Janaka." Saying so, Vibhishana left, then all became afraid. Rama Sita, Rama, Sita Rama, victory, victory to Rama. Rama Sita, Rama, Sita Rama, victory, victory to Rama. "Instantly, O goddess, bad words. Doing good to all, loss." Rama Sita, Rama Sita, Rama, victory, victory to Rama. Rama Sita, Rama Sita, Rama. "When Ravana abandoned Vibhishana, fear, world-prosperity, without support, praised. The movement of the gods, the qualities, reaching, fulfilling desires. Honoring, giving the water of the feet, where the red, tender servant, giver of happiness. The footwear, the husband kept in mind, those feet, today, see, unworthy, alas..." "The news, all told, what? Sugriva heard, Raghurai. Came, meeting, all brothers', Lord, friend, where did you say? What, monkeys, hear, O Lord of men, knowing, victory, demon's illusion. Why, form, for what reason came? Secret, ours, to take, with came, kept bound, me, impossible. Friend, morality, yours, considered, maternal, shelter-seeker, fear-destroyer." Hearing the Lord's words, the sage Hanumana, the shelter-seeking, changeless Lord. "Shelter-seeking, whoever abandons, their own harm, inferring, for them, wretched, sinner, illusion, three, not seeing, loss, crores, even, power, strikes, go. Come to shelter, do not abandon, him, in front, become. My life, whenever crores of sins suffer, then sin, possessing, make good conduct. My worship, that house's, will do. Whoever wicked heart, that becomes, my front, without front, that. Pure mind person, he me attains, me, deceit, fraud, piercing, world. To take secret, path, bad, head. Caught, in a moment, in the blink of an eye, so much. Whoever, frightened, opportunity, not, kept him, life, not. Means, there, not, compassionate, said." Saying "Victory, O compassionate one," the monkey left with Angada and others. Immediately from there, the monkey army went where the compassionate Ragupati was. From afar, the two brothers saw, the givers of the gift of bliss to the eyes. Again and again, Rama, of fourfold splendor, beheld. They remained, about to rise, for a moment looking, long arms, lotus-petal-red eyes, dark body, destroyer of the fear of the supplicants. Lion-like neck, broad chest shining, infinite, charming, mind-enchanting, eyes, nectar, very full. Mind holding patience, said soft words. "O Lord, the ten-faced one's actions are great, day and night, demon, good people, god-protector. Innate sin, beloved, own body, born, owl, evil, covering. Hearing the good fame, empty, O Lord, destroyer of the fear of existence, save, save, destroyer of distress, shelter, happiness, dense." Saying so, doing prostrations, seeing. Hearing the pitiful words, the Lord's mind was pleased. Embracing with his vast arms, he brought him to his heart. With his brother, meeting, made him sit for a long time. Simple words, the devotee, destroyer of fear. "How is the Lord of Lanka with his family? Your residence is auspicious? The wicked company, residence, bad people, true religion, how to say? I know your entire conduct, very clever, the calculation of existence. Dweller in the city of the enemy, the creator of hell, wicked company, know, O creator, gives the body. Seeing this state, the auspicious Raghurai, what is your own birth-giving? Then, auspiciousness cannot be said to be life, even in dream, or mind rest. As long as one does not worship, say Rama, sorrow, abode, giving up. Then, in the heart dwell the wicked. Greed, intoxication, delusion, demon, intoxication, mind, as long as in the heart dwell, Raghunatha holds the bow, arrow, waist, soldier. Attachment, youth, I, blind, passion, hatred, owl, happiness-giver. Then, as long as dwells in the living being's mind, as long as without the Lord's splendor. Now I am auspicious, the destroyer of fear has ended. Seeing Rama's lotus feet, yours, you are compassionate, to whom favorable, they protect, the hunter, threefold, happy. I, that demon, drive away, base, good conduct, good behavior, why not sing? Servant form, sage's meditation, come, then Lord, in heart, me, gain, oh, fortune, infinite, and Rama's grace, happiness, heap, seeing, eyes, Brahma, Shiva." "Janabhusundi, Sambhagiri, whatever person becomes, hater of all beings, comes, frightened, to shelter, me, give up intoxication, delusion, deceit, movement, do quickly, saint, equal, wealth, Janaka's brother, daughter, body, wealth, house, faith, filled, all, my, father, brother, collecting. My, Lord, bond, tie, equal-seeing, desire, choose, joy, sorrow, fear, not, mind, hope, person, my, heart, dwells, how? Greedy heart, dwells, wealth, as, you, all, play, saint, dear, O. He whose two feet have love, hear, Lord of Lanka, all qualities, yours, therefore, you are very dear, O Rama." Hearing the words, the monkey army, all said, "Victory," filled with compassion. Hearing Vibhishana, the Lord's words, not hurt. Knowing the ear-filling ritual, holding the arm, gave a boon, heart, filling, love, other. "Hear, O gods, arrangement, O Lord, protector of the supplicant, heart, inner, knower. First, in the heart, desire, Lord's feet, love, river, sleeps. Now, O compassionate one, own devotion, purifying, give, O Sadashiva, mind, thought." Saying this, the Lord's heart did not waver. "O mother, the ocean is to be crossed, the ocean of actions. Stupid, to cut, desire, not, my sight, unfailing, in the world. Breath, wind, fierce, to dry up, Vibhishana, not to see, gave the kingdom, unbroken, which wealth, Shiva, not given, gave ten heads, that wealth, Vibhishana, not able to give, Raghunatha." Thus, the Lord, giving up, worship, brought, then man, animal, not ask, horn, own people, knowing, him, make own. The Lord's nature, monkey clan, mind, existence. Again, omniscient, all, rejoicing. "Hear, monkey, brave lord of Lanka. By what means to cross the deep ocean, troubled, full of crocodiles, serpents, as species, very difficult, hard to cross, all, of bad nature, hear, O Lord of Lanka, qualities, crores of oceans, dryer, ascetic, power, stupid, intellect, drink, constantly, sword, with, humility doing, ocean, conciliate, Lord, your, family, teacher, ocean, what means, consider, without effort, ocean, will cross, all bears, monkeys, holding. Friend, to say, small means, doing, god, whatever, glory, mantra, brought, mind, mind, existence. Rama's words, hearing, sorrow, get. Bow, O god, what reliance, dry up, ocean, doing, mind, sorrow. Ungrateful mind, say, one support, god, lazy, call." Hearing, smiling, spoke Raghuvira. "Just like this, do, hold, mind, steady." Saying so, the Lord, with his brother, made understand, went near the ocean, wandered. First, bowing, not sitting, then sat on the shore, on darbha grass. When Vibhishana saw the Lord, then Ravana sent a messenger. All conduct, three saw, held deceit, monkey body, Lord, qualities, singing, shelter-seeking, covering. Manifest speech not, Rama's nature, very, love, deep, hard to reach, enemy's messenger, monkey, then, known. All bound monkeys, then, saw, said, Sugriva, hear, all monkeys. "Breaking limbs, breaking arms, demon." Hearing Sugriva's words, the monkey lord. The bound army, all around, sent, many kinds of death, monkeys began. Day, call, shore, ocean, gave up, whatever, kill, nose, ear, that monkey, struck, with slaps, came. Hearing, Lakshmana, all, near, called. For the sake of compassion, smiling, instantly released. Ravana's messenger, went, path, Lakshmana, words, family, knot, said. "Mouth, speech, secret seat, my doubt, correct, Sita, meeting, not, came, time, yours." "O, quickly, take, Lakshmana, lotus-eyed one." The messenger went, describing the song of qualities. Saying Rama's glory, Ravana's feet, head, not bowing. Brother, accomplished, face, asked, matter, "How is the news of well-being?" Again say, news, lady, not, went, death, came, very dense. Doing royal, seeing, giving up, when done, fled. Again say, Bāli, Kesari, cut, hard, time, impelled, came. Whose life, doing protector, fear, age, dear, mind, ocean, consider. Of the ascetic, the matter, outside. Whose heart, fear, ascetic, mine, what happened, meeting, or went back? Hearing, good, hear, mine, say, O Lord, compassionate, ask, I, as if, say, anger, giving up, meeting, go, when, brother, yours. Wherever Rama's tilak, that weapon. Ravana's messenger, I, hearing, ear. Monkeys, bound, gave, various sorrows. Hearing, nose, ear, thorns, stuck. Rama, instantly, gave, me, abandoned. Ask, therefore, O Lord, Rama, cut. Body, crores, hundreds, filling, not possible, no, no, filling, bears, monkeys, holding. Beggar mind, vast, fear-causing. Victory, city, god, whatever, sleep, yours, all monkeys, them, table, over. Infinite name, hard, fierce, infinite snake, strength, very, full, desire. Vibhishana, Dadimukha, Kesari, Nisatha, Satha, Jamavant, strength, enthusiasm, these monkeys, all, Sugriva-equal, them-with, crores, troops, counting. Rama's grace-measured-strength, them, straw-equal, three worlds, counting. We, hear, prostrate, shoulder, lotus, seat, troop, holder, Lord, army, sorrow, monkeys, join, you, conqueror, bow, not. Supreme anger, in, victory, all, came, Supena's, qualities, told. Bridge, ocean, built, glory, shining, fill, O Lord, burden, great mountain, cross. Half, half, meet, give, servant, head, such words, say, all, monkeys? If mountain goes, if tree goes, if ocean goes, countless, I consider, swallowing, bite, Lanka. Innate-hero-monkey-bears-all, again, head, on, Lord Rama, Ravana-time-crores-whatever, conquer-able-war. O Rama, radiance, strength, intellect, abundance, remainder, thousand, hundred, able, not, sing. All, arrows, one, dry up, ocean, then brother, asked, brought, snake. His words, hearing, ocean, getting, asked. Path, grace, in mind. Hearing words, also, assembly, in, very intelligent, help, done, what, true, fear, doing, words, firm. Joy, sage, doing, increase, enemy-strength, intellect, stopped, getting. Minister, with, Vibhishana, whose, victory, also, prosperity, said, world's. Hearing wicked words, the messenger, Shiva, etc., time, considering, note, pulled out. Rama's order, gave, calamity, O Lord, save, separated, many, chests. Brother, Shiva, fierce, destruction, minister, spoke, with, began, saving. Path, mind, went, with. Knowing, kill, family, disgrace, Rama-opposing-abundance-shelter-form-unconquered. Insect-life-younger brother-victorious, Lord's feet, lotus, bee, become, insect, shelter. Lord's feet, lotus, become, insect, shelter. Wicked-family-bridge, moth. O, hearing, fearless, mind, face, smiled, tale, ten-faced one, all, hear. Earth, on, hand, pot, sky, attached, sun, god, sport. What happiness, O Lord, true, all, speech, understand, uproot, nature, proud. Hear, words, my, giving up, anger, O Lord, Rama's, with, go, opposition. Very soft, Raghu hero's nature, stupid, even, dear, all worlds, doing. Meeting, grace, your. But, Lord, does, urine, principal, one, saves. Janaka's daughter's, qualities, stop, give, this much, my, O Lord, do. Whenever, give, Vedas, feet, strike, or, not, bear. Not, feet, head, went, sleep, compassionate ocean, Raghunayaka, people. Doing bow, sage, tale, hear, Rama's grace, own, state, get. Sage Agastya's curse, O goddess, became, remained, sage-knowing. Humility, mind, ocean, went. Three days, passed, spoke, Rama-with, able, step, brother, affection, intense, became. Lakshmana, arrow, bow, brought, dry, dry, fill, arrow, fire. True, arrow, humility, crooked, with, affection. True, compassion, with, beautiful, policy, me, crossing, with, knowledge, story. Very greedy, with, detachment, tell, angry, equal, desirous, Hari's story, useless. Seed, became, again, go, as, said, Raghupati, bow, strung, arrow, Lakshmana. Mind, how, became, suspicion? Lord, arrow, fierce, arose, burning, inside, flame. Crocodile, serpent, as, troop, agitated. Drying, creature, ocean, all, know. Gold, mountain, filling, gems, various. Various forms, came, giving up, pride. Cut, only, got, ungrateful, again, strikes. Crores, effort, skill, also, humility, honor, giving, mother-in-law, gave, foot. New, low, fearless, ocean, foot, Lord's, with, silence, assembly, bad quality, mine. Sky, wind, fire, water, earth, these, say, not, son-in-law, all, magic, doing. Your impelled, illusion, over, goes, creation, he, you, all, books, know. Lord, came, easy, only, work, is, sleeping, only, appear, remain, all auspicious. Lord, boy, me, teaching, gave, die, magic, again, yours, did. Drum, rustic, shudra, animal, woman, all, beating, of, entitled. Lord's splendor, in, when, happiness, crossed, army, my, praise. Lord, unfortunate, myself, Veda-singer, do, obedience, which, you, pleasing." Hearing the humble, extreme words, the compassionate one, smiling, went. Fate, crossed, monkey, army, therefore, say, means, went. Sita Rama, went. Victory Sita Rama, Victory Sita Rama, Victory Victory Sita Rama, Victory Sita Rama, Victory Victory Sita Rama, Victory Sita Rama, Victory Victory Sita Rama. Lord, Neel, Nal, monkeys, brothers, warriors, Rishya, Shishupala, Rama, Sita Rama, Sita Rama, Victory Victory Rama... Their touch, done, mountain-full, will cross, ocean, splendor, yours. I, again, cross, holding, Lord, lordship, will do, will say, mind, in. This way, O Lord, cloud, bind, victory, good glory, world, in, yoga, hermitage, northern shore, dweller. Kill, not, wretch, man-eater, hearing, compassionate, ocean, mind, pain, instantly, take, Rama, brave in war. Seeing Rama, strength, manliness, full, destroyer, army, god, fear, eager, all, conduct, of, Lord, hear, feet, bowing, path, show, Rama Sita, Rama, Sita Rama, victory victory Rama, Rama Sita, Rama, Sita Rama. Own home, going, ocean, Sri Raghupati, restraint, fear, happiness, home, doubt, destroyer, subduing, sorrow, Raghupati, qualities, song, all, auspicious, giver, Raghunayaka, qualities, sing. Immediately, hear, your, this, existence, ocean, without water, know. Victory Sita Rama, Victory. Victory Sita Rama, Victory Sita Rama... Auspicious, thought, auspicious, Hari. Victory Sita Rama, Victory Sita Rama. Auspicious, thought, auspicious, Hari. Victory Sita Rama, Victory Victory Sita Rama, Victory... Victory Sita Rama. Victory Sita Rama, Victory Victory Sita Rama... Uma, say, I, experience, my own, Victory Sita Rama, Victory Victory Sita Rama... Common, worship, world, everyone's, dream, Victory Sita Rama, Victory Victory Sita Rama, Victory Sita Rama, Victory Victory Sita Rama... Victory Victory Sita Rama, Victory Victory Sita Rama... Victory to Sri Abhar Ramachandra Bhagavan, Victory to Pavan Suta Hanumanji Maharaj, Victory to Sri Krishna Chandra Bhagavan, Victory to Dip Narayana Bhagavan, Victory to Sri Shudeva Purusha Mahadeva, Victory to Sri Alak Purusha Mahadeva, Victory to the Himalayan Avatar Sri Alak Purusha Mahadeva, Victory to the Emperor of Hindu Dharma, Paramahamsi Swami Madhavanandapuriji Bhagavane. Victory to Vishwaguru Mahamandaleshwar Parampujya Paramyogiraja Paramahamshri Swami Maheshvaranandapuriji Sadgurudev Bhagavane, Victory to Sri Kashi Vishvanath Bhagavan, Victory to the True Eternal Dharma, Victory to all Saints, Victory to Hari's Devotees, Victory to Dharma, in the subjects of Adharma, Victory to the World, Victory to the Mother Cow. O Shivam, Mother Parvati's Husband, Har Har Mahadev, Hari Om. Everyone, it was very long. Thank you for listening and supporting. And I pray to God Rama and the Divine Parampara. Om Sri Lakshmi Puriya Siddha Pīṭṭa Paramparā. All our great paramparas, great saints, I pray to them that this Sundarkāṇḍ part we have done, it should bring peace in our life, happiness, joy, and more spirituality, more in-joy, not out-joy, what Mahārājī is mentioning from two to three days, respected dear Mahāmaṇḍaleśvar. Sri Swami Phul Gurujī Mahārāj and Holy Gurujī were also always saying, "We have to always enjoy which one?" Enjoy, so when you get enjoyment when you do satsaṅg. Without satsaṅg, we do not get viveka. Without Rama kṛpā, without the blessing of our beloved Gurudev Mahāprabhujī or God Rama, we cannot get the satsaṅg, and without satsaṅg, we cannot get the viveka. So this is the blessing of our divine paramparā of God Rama. You were listening yesterday, day before yesterday, about God Rama, and today it was a great celebration of the opening ceremony of God Rama. And, same like that, soon we will also have Om Āśram opening. So we are all prepared for that, so we should get more energy. May Hanumanjī give us more power, more energy, so that we can do our Om Ashram celebration very nicely and greatly. Thank you. And I would like to request dear Mahāmaṇḍala Śrī Svāmī Phulpurījī Mahārāj, he will give us some satsaṅg about this Rama temple, about God Rama. If you have time, we can do five minutes or ten minutes, whatever. Yeah, thank you. Śrī Rām Jaya Rām Jaya Jaya Rām, Śrī Rām Jaya Rām Jaya Jaya Rām, Śrī Rām Jaya Rām Jaya Jaya Rām...