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Evening satsang from Om Ashram (1/2)

The path is established through devotion. The river of wisdom has manifested. All present are requested to raise both hands and clap. The program proceeds with the Guru's blessings, beginning with Guru Vandana and bhajans. This demonstrates the influence of the tradition. One should be proud to be born on this land where many saints and sages were born. We prostrate to the guru and offer our life force. The guru's grace makes everything possible; without it, nothing is possible. Clapping is an opportunity. The Guru teaches that one should not have ego, for ego decides fate. The satsang proceeds solely in the direction of the revered Guru.

"Without the grace of Gurū Mahārāj, nothing is possible."

"Guru Mahārāj Jī tells us... that we should not have ego. The one who has ego, his fate is decided."

Filming location: Rajasthan, India

It is said, "Boliya karakhī jāte machhendarī rachelā, ve machhendarī rachelā, pāṭh banīwadī, pāṭh banīwadī." Saraswatī Mātā, the river of wisdom, has manifested. How can one describe this? I make a request: all who are present, please raise both your hands. Clap five times together, do not lower your hands. Keep your hands up. Om Gaṇ Gaṇpati Namo Nama, Siddhi Vināyaki Namo Nama, Aṣṭa Vināyaki Namo Nama, Gaṇpati Bāpā Moriyā. Om Gaṇ Gaṇpati Namo Nama, Siddhi Vināyaki Namo Nama, Aṣṭa Vināyaki Namo Nama, Gaṇpati Bāpā Moriyā. All this is within His possession. You may have heard two days ago, he held his own satsaṅg here. He has trained Gurū Mahārāj Jī in such a way that he began the program with Gurū Mahārāj Jī's blessings. Then came the Guru Vandana, and after that, he continued singing bhajans. What greater influence of our Sanātana Dharma could there be than this? Today, as he said, you all raised your hands. You all clapped. What could be more important than this? That is why we should be proud—proud that we are born on this Indian land. On this land, many saints were born, many sages were born, and many great beings were born. Whether it is the ātmā, kāśa, ākāśa, saṃskāra, kṣetra, para kṣetra, apne baraka, kula, akula, māyā, śakti, he is a bra, santoka, śiva, puruṣa, kaiśora, śiva, or chaos at the head, many visions, karuṇā. We prostrate to the guru, we honor the guru, to whom we all offer our equal life force. And bhajan—our people are understanding it, and it has reached even here. Let us perform one Guru Vandana quickly. Bhole Shri Shatguru Devaki. Once, with both hands raised, we sing our bhajans. Once, raise both hands up. Bhole Shri Shatguru Devaki. Bhole Shri [to] our own mothers and fathers, Guru Devaki. Jai Ho. Śrīgurū has arrived, O friend, and I will perform many good deeds. I will fill the pot with pearls. I will hold the pot aloft. The words of the true Guru, and I will perform all good deeds. Without a stick, without a staff, I will hold the pot on top. This time, I will go to the Guru. Nivedan Chau. Raise both your hands. Keep your hands up. I am going to meet my true guru, my true guru, my true... Please raise your hands and clap with me. Sadguru Devre. Guru Mahārāj is very kind to us. I had invited only one artist to the stage. He wanted me to be present in this program of Gurū Mahārāj. But these two girls have come prepared. Today's program is going to be even more amazing. And an amazing program is one where the grace of Gurū Mahārāj is present. Without the grace of Gurū Mahārāj, nothing is possible. Today's program is also going to become historical in itself. Today, all our devotees are clapping loudly in the name of Gurū Mahārāj. Some people ask, "Why should we clap?" This is an opportunity for us. Guru Mahārāj Jī tells us in the Śiva Mahāpurāṇa that we should not have ego. The one who has ego, his fate is decided. Rāvaṇa also had ego, and his fate was decided. Through these bhajans, many people have come together. Guru Mahārāj Jī has passed away. As soon as Gurū Mahārāj Jī passed away, we moved forward with this bhajan. For one more bhajan presentation, I request Sunil Morānā to present another bhajan. Hello! Hello! Nāvigam! Hello! Should I present the same bhajan of Śrī Śānt Gurudev? Come up! For the sake of Gurudev, sing of your Gurudev. O jug jug jiyo, Mahīśvarṇan Buddhāya, Lūkā Amartyā Siddhi Buddhāya, Lūkeśvarṇan. I request all of you to sit here. Please be seated. I request all of you. Pūjya Gurudev has come amongst us, and today's satsaṅg is proceeding solely in the direction of Pūjya Gurudev. I request all of you to please be seated. Please take your seat, Bhai Sunil Korana. Amrit yas gaya luke, amrit yas. Jog jog jiyo, Maheshwar dhan. Shat guru deva kī. Jai ho. It felt good. And in the presence of the Guru, if Guru Vandana is performed... For that very Satguru Mahārāj is present amongst us, and to perform his vandana... Everyone has received great fortune; what greater misfortune could there be? Once more, please say "Jai ho" to Pūjya Mahāmaṇḍeśvar Viśvagroh Ananta Śrī Vipuṣit Paramahaṁs Pūjya Maiśānānpurī Jī Mahārāj. I request one more bhajan from Bhai Sunil Boranā. After this, these two young girls are visible amongst us. You both, please come. Through the medium of bhajan, the artist Bhai Dinesh Rana has made a name for himself. He is about to offer his presence in the sacred assembly of Guru Mahārāj Jī. Therefore, I would like Bhai Sumil Borana to present one more bhajan. Then, after that, we will honor all the artists. Until then, all of you please remain seated. Victory to the innocent Sadguru Mahārāj! Hello. They, Guru Amara Deva, in my Rāghya, in Guru Amara Deva, do tāra, do te pānī, do chaksa Guru de. Chākṣa guru de.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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