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I am not happy. He is singing the praises of Lord Gajānandjī. He is singing the praises of the Guru, and all the bhajans are with him. If you heard him two days ago, he had his own satsaṅg sitting right here. He has trained the Guru in such a way, “Kyā āpne Gajarāñjī Mahārāj kī vandanā ke sāth kārikram kā śubhārambh kiyā, phir guru vandanā, aur uske bād meṁ lagātār bhajan muna gaye?” To yah isse baḍā aur hamāre sanātana kā prabhāv kyā ho sakatā hai? Āj yah sabhī, yah jaise isne kahā, ‘Up your hand.’ To āpne sabhī ne tāliyāṁ bajāī, ye isse baḍī bāt aur kyā ho saktī hai, hai na? Ye is liye, hameṁ apne āp pe garv honā cāhiye. We are all born on this land of India, and on this land, many saints were born, many sūravīrs were born, and many such great men were born. Because of whom, today we can say our words openly, with spirituality, with spiritual values, with traditions, with our own words. What else can be a greater blessing of saints, of great men, than this? Today is a great day for Guru Mahārāj. We invited one artist. He wanted me to participate in this program. But these two girls have come prepared. Today’s program is going to be amazing. And amazing programs are those where Gurū Mahārāj’s grace is present. Without Gurū Mahārāj’s grace, nothing is possible. And today’s program is also going to become a historical event in itself. All of our devotees are also feeling very excited today, isn’t it? Let’s clap loudly in the name of Gurū Mahārāj. Some people are saying that they want to clap for me. This is an opportunity for us. Guru Mahārāj Jī is telling us in Śiva Mahāpurāṇa that we should not have a single sense of ego. And the ego of the person is determined by the result of that person. Rāvaṇa also had ego, but he also lost it. If there is ego in life, then that person cannot progress. He cannot go to God. He cannot become special to God. He cannot become special to the Guru if he has ego in him. So if you want to live an ego-free life, then you will have to come under the shelter of the Sadguru Mahārāj. When we are free of ego, only then is this feeling taught by satsaṅg. This feeling is taught by bhajan, and through this bhajan, many people have come to know that Gurū Mahārāj Jī has come. As soon as Gurū Mahārāj Jī has come, we are increasing this bhajan process further. For the presentation of another bhajan, I request Sunil Morāṇā to present another bhajan. Two minutes. I request all of you to sit here. Please sit here. Please sit here. Jai ho. Very good. It felt good. The Guru is seated, and in the presence of the Guru, if the Guru is worshipped, then there can be no greater prayer than this. That the Sadguru Mahārāj is present among us, and we are all fortunate to be worshipped by him—what could be a greater misfortune than this? Ek Bār Pūḍhyā Mahāmaṇḍaleśvar, Viśvaguru, Ananta Śrī Vipuṣit, Paramahaṁs Pūḍhyā Maiśānān Purī Jī Mahārāj Kī Jai Ho. Inke bād, hamāre bishwa meṁ, ye do bālikāyeṁ dikh rahīṁ āp, ye dono hī bālikāyeṁ, Kailam aur Dariyā mūl taha Badmeer se haiṁ aur in par Gurū Mahārāj kī kṛpā huī hai. Yeh dono hī bālikā yahāṁ par āyī haiṁ apne vīṇā ke upar. Bhajan gāyegī aur yeh bālikā kuchhī samay ke andar yeh antarāṣṭrī sthar tak khyātnām hone vālī bālikā hai, jin ke bhajan, jin kī racanā hai, humko sunne kā maukā milegā, Purījī, Purījī... Purī Purī Jī Jai Ho.