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He is one of the very famous and esteemed Mahāmaṇḍaleśvaras of the Mahanirvani Akhāḍā. He is also a member of several saint societies in India, where he serves as a minister in one of the major organizations for the various groups of Indian saints. Approximately twice a month, he holds discourses in various places across India on the Bhāgavata Purāṇa, Śiva Purāṇa, and many other texts. He is very well-versed in Vedānta and many other subjects. He has also visited Europe, giving lectures in the Netherlands and elsewhere. So once again, please welcome our dear Mahāmaṇḍaleśvarajī. From the 10th onwards, he will give a speech, a lecture on the Śiva Mahā Purāṇa, and we will all enjoy this. Aum Mādhavānandī Bhagavāne Kī Jai, Śrī Alagapurī Samāhadeva Kī Jai, Viśva Guru Mahāmaṇḍaleśvara Paramahaṁsa Śrī Svāmīśvarānandajī Gurudeva Kī Jai, Sabayogī Santṛṣmaṇe Mahātmo Kī Jai, Vara Me Chalu Sauna De, Antaryāmī Me Chalu Sauna De. Lokalāja Sabtāja Kekālāpana, Lokalāja Sambhatāja Kekālāpana, Dharkivirāganave. Karame chalu saun, taryāme me chalu saun. Janama na marana, karma kalaṅka nahī le. Shame na marana, karma kalaṅka nahī le. Rāṁ patraṁ ko brahmānanda me chāru sāunale. Kālāj sambh taj ke kāl apnā dhar ke vairāg, na ve tuvaram e chār yamyam e chār sām, sāme akhaṇḍ ujjalā chanda suraj nahī se. Ranga Nāru Anu Nāli Nahi Poche, Raṅka Nare Tuvarāme Chalu Saunā De. Lāj Sab Tāj Ke, Kāl Apnā Dhar Ke, Virāg Nave. Satguru Indra Surī, Satguru Indra Surī, Chālu Sām, Chālu Sām, Sambhā Tāj, Kekalapāna, Esa mādhavave nai janamadha Esa bhobhegam deśa o bhegama chalusam yami chal ke vera ganave chal. Śrī Deep Nārāyaṇ Bhagavān kī jai. Śrī Deveśvara Mahādeva kī jai. Sadguru Svāmī Madhavānandajī Bhagavān kī jai. Viśva Guru Mamandalī Īśvara Paramahaṁsī Svāmī. Maheśvar Nandapurījī Gurudeva Kī Jai. Guru Phir un ko kis kā dharāhe? Bhakta jagat meṅ na rahe, bhakta tero hita thārā. Jara Ho Gaya, Naama Ama Rahe. Bhakta jagat mein na rahe, Raun ko kis ka dar rahe? Jagat mein na, Jagat usda jagaar. Tyāg dī jag kī ilāra, tyāg dī sab jag kī ilāra. Manadhar kī sabar jabara, manadarī kī sabar jabarahe. Chagat kā dharahe, nakār kā dharata. Guru kā chakarahe, Sabī sattva kā chakarahe, Yeh samajhāve. Swāmījī ko sāth ye samajhāve, guru bhakti binā jīva dukhā pahāve. Guru kāraṇ dev bānī na jarāe, Śrīdīp Nārāyaṇ Bhagavān kī jai, Śrī Deveśvar Mahādeva kī jai, Sadguru Svāmī Madhavānandajī Bhagavān kī jai. Hari Yo Vande Videhatanaya Padpundrikam Kaishor Saurav Samarita Yog Chittam Hantum Tritap Manisham Munihansa Seviyam Sanmanasali Paripitaparagapunjam Durvadhaladyatitanum Tarunabhjanetram Hemambaram varabhūṣaṇabhūṣaṇāhaṅgam kandarpakoṭikamanīyakiśoramūrtim pūrtim manorathabhuvam bhajjanikiśam sacchidānandarūpāya kṛṣṇāya kṛṣṭakarmaṇe namo vedānta-vedyāya. Gurve buddhi sākṣine oṁ śānti śānti... akhila koṭi brahmāṇḍa dīnāyaka parātpara tattva parabrahma paramātmā tathāvani kāya vinnāsuru sādhu guru deva bhagavān ke caraṇāṁ anantasya praṇāma paramādarani parama śraddhe anantaśrī mahimāmandita. Śrī Pañcāyatī Akhāḍā Mahānirvāṇī ke Vṛṣṭha Mahāmaṇḍaleśvara Pūrjīśī Svāmī Mahīśvara Ānanda Purījī Mahārāj, in whose presence you are getting the biggest benefit of your life. Paramadharaniya Paramashraddhya Anantashri Vibhushit Pujya Mahāmaṇḍaleśvara Svāmī Gyāneśvara Purījī Mahārāja, Paramadharaniya Paramashraddhya Pujya Mahāmaṇḍaleśvara Svāmī Viveka Purījī Mahārāja, our Abhinna and Purī Svāmī, Avatāra Purī. Jī Mahārāj Swāmī Rājendra Purī Jī Mahārāj, all of you saints and devotees, jīvan kā sabase baḍā lāv yahī hai, ke iss samay par aap sampūrṇa vishwa kī pavitra dhārā par, pavitra bhūmi par, om āśram par, apnī jīvan kī śvāṅsoṁ ko le rahe hain. In the Śrīmad Bhāgavata, the Gopīs said a very beautiful thing: "Akṣan nātaṁ phalam idaṁ na param vidāmaḥ, Sakhyāḥ paśu nānuviveśa ayator vayasya hi, Vaktraṁ vrajeśa sutyō raṇuvēṇa justam." From this one thing, it can be understood that not only humans, but any animal in the world, whether it is an animal or a bird, everyone has eyes. But the Gopīs say that everyone has eyes, but the fruit of the eyes is given to someone. Everyone does the work of seeing; they can see all the colors, they can see all the materials. But this is not the result of the eyes. When is the result of the eyes? The result of the eyes is when you see the Lord with these eyes. And if I say it in a little more detail, then the result of the eyes is when you sit on the sacred land of India and see your Gurudev. This is the biggest result. You are fortunate that you are sitting in the Om Ashram with your eyes and seeing the Gurudev. You are sitting on this holy land with your ears and listening to the voice of the saints and their blessings. I am not limited only to the eyes. You are sitting on this holy land, on this holy land, in Om Āśram, and with your voice, you are glorifying the name of God, you are singing hymns. So, not only are the eyes getting blessed, somewhere in Europe, somewhere in Australia, somewhere in other places, even after taking birth, in this year of Bhārat, you are giving praise to your eyes, ears, and speech at Om Āśram. You are getting the biggest happiness of your life. Om Ashram, as our Pūjya Mahāmaheśvar Gyāneśvar Purījī Mahārāj was telling, you are seeing the result of 30 years of success and happiness. Such a beautiful and historic temple has been made as a result of Pūjya Mahārājśrī’s decision and is in your presence, in the presence of these great men; its beauty is going to be revealed. Prāṇa Pratiṣṭhā is going to happen. Śiva Purāṇa’s Kathā is going to happen. A yajña is going to happen. You are going to get many, many benefits. You are going to get the biggest happiness of life. I have only one request: that each and every moment of your happiness, you should make it a joyous moment and live it. With this, I will end my speech. Thank you very much. There are so many living beings on this planet that have eyes, but the Gopīs are telling that rare are those whose purpose of the eyes is fulfilled. So, even though we are all born in Europe or various places around the world, still the purpose of our eyes is fulfilled by looking at our Gurudev, seeing our beloved Gurudev, and also seeing with our own eyes the fruits of all the work of the creation of the Om Āśram, which happened in the last 20–30 years. So we are basically lucky ones. He is telling us that we are lucky ones to be here, present in this holy place, and enjoying this Holy Land, India, especially this holy Om Ashram in the presence of our Gurudev. That’s basically the short version. Fayanam, dear Gurudev. Fayanam, dear Mahāmaṇḍaleśvarjī. I’m so happy that we are all together here in this beautiful place, this divine place, Om Āśram. And every day it’s visible that something is moving and making it even nicer and better. More friends are coming. And all of us, I know, feel the energy here is completely different. We came from our home, we came from Europe, from America, from many other countries, and we were in a completely different energy. We are in spirituality, but everywhere around us is hard materialism. But here, immediately, I know that everybody of us has the same experience. Immediately, entering in the Āśram of this area of Āśram, we feel something completely different. Here, time is different, and now I am—I don’t know how long I am here, two days maybe—but I feel like I never go from here, and you feel that we came at home. And Om Āśram is... Really, for those who are not here, who are watching us from Swamiji TV, Om Ashram is something really amazing. You must come, you must see. If you are not able to come physically here, you will be through Swamiji TV, and what Viśwa Gurujī said. And it is an excellent time for us, these 10 days, 20 days, however much time we have, to just make more spiritual sādhanā. And we will, we will feel what happens now in the jīvan, in the āśram. It is something that is unique, that is the crown of yoga and daily life of all these 50 years. Of what Vishwa Guru is with us, and this opening ceremony, and how Om Ashram is looking, that is the real how a disciple should be. All this is made glory of our paramparā, glory of Śrī Madhavānandajī, Gurujī, and Vishwa Gurujī is a rare example: how a disciple should be, and what we learn from Viśva Gurujī, that always he said, "Never lose that you are a disciple. Never lose this in your heart." And please remember, in all our life, that we are disciples, and we have in front of us an idol of that glory between disciple and guru. And that is what Vishwa Gurujī made here in Om Ashram. That is the glory for Śrī Alak Povici Siddhārth Pīṭh, and our duty, and our... we said that is the... what we can do best in our life is preserve that light, what we get from Vishwa Gurujī. And spread around in the world, especially in this time of Kali Yuga, when it’s not so nice. We know how it is in Europe, we know how it is in the world. And that light, what we gain from Viśva Gurujī, it is important to preserve and to spread everywhere, and I know that this great moment of the opening of Om Āśram will make that light even stronger, and Kali Yuga will not be so hard, not only for us but for all the world and all beings. Thank you, Vishwa Gurujī, for that, and thank you for the opportunity to do something, to see, and to do something for the glory of Allah Siddhi Bhagavān Siddhi Śrī Allah Śrī Allah Śrī Allah... Śrī Allah. Shri Allah Shri Allah Shri Allah Shri Allah... Shri Allah. Allah Shri Allah Shri Allah. So our friends, in your ashram, we are all, everywhere, everything, in everything, we are all Bhagavān. We humans are thinking, but in reality, are humans, God, Śiva, all of them? Now, our Mahāmaṇḍir Sāhib has said that everyone is good, be it an animal, a bird, or anyone. There are all of them, but we humans, who are those humans? In reality, they will go with God. And the other ones, we meet. We see humans. We do a little bhajan. We have a little bread too. But for how long will we have to go back to it? O human being, how will you go back? It may be possible that you will remain the same as humans, or the other is different; all are the same. But where is that? Whenever we see, we see that there are three. And those three are God. Only by seeing that God, from within them only He can come. My fellow human beings, whether you say it or not, but today, leaving such a God, human being, who is the other one who comes to you? Who is he? Where does he come from? Have you seen it now? I have also seen it. Foreigners, India, and everyone else, they want the one who has a son, and the one who is the same son, and you left him somewhere. And today, he has started using the word, Uṣbham. And what does he say? He puts it down. And how can he do that? He has put it down more than that. Even though you are saying, I am saying this to my Indian people. But I am saying that even in foreign countries, those people have done this. Where do you take one, two, three, four, five, six, seven, eight children? If you have a son, then he will live. He will go to that, he will go to that. And if you have a father, then that father will also live. Yes, it is that everyone is different. I am in a foreign country, and I can see who the people of that country are. And in our country, one or two people do this, and then the third one does this, and the third one does this. When I talk about my country, I want us to be in harmony with God. The one who was God is now God. To say, "You are my brothers, you are mine, I belong to you, you belong to me, I am here to worship you, I want to work for you." And with this, I... So you know that, everybody. Do you know me? Vienna, Australia, New Zealand, everywhere. Come there, you are coming very, very nice, you know, and understanding. Because we know there is one who was God. But God didn’t know why. Once we went there, and he was going to another place, that’s it. But we are those two. But now he didn’t let us stay. Diya hai? Haan, koi baat nahi, aage. Voh kya hai reṅgī mein? Hello, so, dum dum dum, I will go there now. Ho jayegā. Main to abhī aur āge jāūṅgā. Aaj to khali thodaise hi kariya hoon. Aur alay mere paas mein hai. Now see, here you are, my son. I am going to start, my sons. So see me, your yoga in Delhi life, yoga in Delhi life. In this, like this, all they are here. They are, how they are sitting, they will do everything. And they are from the whole countries, the whole countries, and of course India also. And you know, I tell you, I want to tell our Mahārāj Jī, what happened to us, I said that I don’t have money. That money is mine. I want it to be for studying, as I had it with me. But they have money. And why do they take it? They take it from that country and bring it to India. They bring it to India and call these people here. He says, "Yes, this Ashram is here," and he takes them there. He will not say to me, "He will not give." How will he not give to others? But those who work in this way, they are in our country. So where do I take them abroad? Mā jātā hūṁ, my all everybody, all my disciples, all my people, all my thee. So I wanted to tell a little bit. I did not tell Morī. I tell you that you are very good here. You are good today. Yes. And how did you have money and have all this? You know that? Have the money? Yeah. Who? You. It is yours, not mine. So I am very, very, very glad that you are very good here in India. And in India here, you are the friends of everybody. So, thank you very much. And all we should know, whether it is India or other countries, everything is the same; it happens the same. So it should always be the same. Thank you very much. Yes, yes. Thank you very much.