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Satsaṅg with Moojī

The Self and the Ātman are identical. There is no difference. It is the one without a second. It is ever-present, unborn, undying, and unchanging. It is the substratum of all appearances and the witness of all phenomena. It is the essence of all beings and the reality of all that is. It is the truth of your being and the source of everything. It is the goal of all seeking and the fulfillment of all desires. It is absolute peace, ever-full bliss, and unconditional love. It is the light that illumines all and the ever-present silence. It is absolute freedom and ever-free reality. It is the ever-true truth.

"It is the one that is the substratum of all that appears."

"It is the one that is the witness of all that comes and goes."

Filming location: Vienna, Austria

The question is: "What is the difference between the Self and the Ātman?" There is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the one that is the truth that is ever-true. It is the one that is the Self that is ever-self. It is the one that is the Ātman that is ever-ātman. So, there is no difference. The Self is the Ātman. The Ātman is the Self. It is the same. It is the one without a second. It is the one that is ever-present, unborn, undying, unchanging. It is the one that is the substratum of all that appears. It is the one that is the witness of all that comes and goes. It is the one that is the essence of all beings. It is the one that is the reality of all that is. It is the one that is the truth of your being. It is the one that is the source of all that is. It is the one that is the goal of all seeking. It is the one that is the fulfilment of all desires. It is the one that is the peace that passeth all understanding. It is the one that is the bliss that is ever-full. It is the one that is the love that is unconditional. It is the one that is the light that illumines all. It is the one that is the silence that is ever-present. It is the one that is the freedom that is absolute. It is the one that is the reality that is ever-free. It is the

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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