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The teaching of Bhajans

Longing for the guru is the sweet pain of devotion.

Singing a bhajan when unhappy is contrary to some instruction. Yet the heart aches with absence. Painful love is good. A saint said if love's pain were known, a warning would be proclaimed, but the sweetness makes even sand-filled halvā edible. The prayer to Guru Dev sings: Guru is God, garden of happiness, basis of contentment. Guru removes three sufferings. Guru is real God, lord of the universe. Guru nurtures growth, provides care, constantly gives. Everything is offered to Guru's lotus feet. Guru abides in divine Brahma consciousness. Guru is Mahadev, taking the burden of Earth. Another saint said concentration rests only where Guru is, desiring nothing, world a dream. Through the Master's words, the ocean of world dried up; nothing to cross. Sole hope is Guru. To embrace devotion, give up inner obstacles: karma, anger, illusion. Do not lose confidence.

“But even if the halvā has sand mixed into it, the halvā has sand inside, I will eat it because it is so good and sweet. The sand no longer disturbs me.”

“O my Guru Dev, you are my God, you are the garden of happiness. You are everything for me.”

Filming location: Vép, Hungary

From Śrī Dīp, actually from Lalanānjī. I had written a note here: sing this bhajan if you are not so happy—it is contrary to what Vivek Purījī teaches. But somehow we feel the absence of Gurū Dev. There is a strange ache in the heart, a longing. And once Swamījī said, “Because Swamījī is painful, it’s not good,” and I replied, “Yes, this is good. As painful as it is, as good it is.” Once the holy Mīrā, Mīrābāī—who was also from Rajasthan, a princess from Mīrthā, very near to Jadān Āśram—she said similarly, “If I had known how painful love is, I would go around beating a drum and proclaim the message that nobody should fall in love. But even if the halvā has sand mixed into it, the halvā has sand inside, I will eat it because it is so good and sweet. The sand no longer disturbs me.” And so this is the vacana from Śrī Lalanandjī; he is singing a prayer to Guru Dev: “O my Guru Dev, you are my God, you are the garden of happiness. And you are the basis of my santoṣa—contentment and happiness. You are everything for me. Everything. Nobody can compare with you. Even you take away these three tāpas, these three kinds of sufferings from my heart. You are the real God, and you are the Lord of the whole universe. You are the one who lets me grow. You are the one who takes care of me. And you are the one who is constantly giving me everything. I offer everything to your Holy Lotus Feet. Because nothing can remove you from this divine Brahma consciousness—you are always there. You are my Gurudev, you are my Mahādev, and you are taking the entire burden from this Mother Earth. Mahāprabhujī karatā he kevalam.” And that is why the holy Mīrā said, “I don’t need anything. I don’t need anything. My concentration is only where my Gurudeva is. I desire nothing. It is like a dream.” And she asks, “How should we come into reality? How should we cross this unreality?” But through the words of my Master, this world, this ocean, became dry. There is nothing to cross anymore. She says, “My only hope is my Gurudev.” I pray to Him; I pray. And here Swamījī said some words: to embrace this path, this bhakti, this devotion, one has to give up inwardly—we have to give up this kind of obstacles: the karma, the krodha, the mother, the lord, the mother, the mother… Prabhu Dīp karatā, Mahāprabhu dīp karatā he kevalam… Don’t lose your confidence. Don’t lose your confidence.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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