TV Channel

Brahmā, Śaṅkarācārya, Madhyamā, Asmadācārya, Paryanta, Vande, Guru Paramparā, Gurur Brahmā, Gurur Viṣṇu, Gurur Devo, Maheśvara, Gurur Sākṣāt, Parabrahma, Tasmai, Śrī Guruve Namaha. I hope you all had a wonderful day. And for those of you who came today, welcome. Today we’ll have a break from storytelling and let’s cleanse our body a little bit. So, one powerful mantra of Swamijī. We will chant it 108 times, so you can take your malas if you want. Oṁ Śrī Devīśvara Mahādevāya Namaḥ. Oṁ Śrī Deveśvara Mahādevāya Namaḥ. Oṁ Śrī Deveśvara Mahādevāya Namaḥ.... [The mantra is repeated many times, with variations in spelling and pacing, concluding with:] ...Oṁ Śrī Devaiśvara Mahādevāya Namaḥ. Śānti, Śānti, Śānti. And now we will again scratch our heads a bit. We will not learn a new one today. We will do a new one tomorrow, but we will repeat the first two mantras again. Now we will practice the first two mantras again. We will not learn a new mantra; we will leave it for tomorrow. But we will repeat what we already had: Śrī Gurubhyo Namaha. Hari Om. Na Karmaṇā Na Prajāyā Dhanena Tyāgenaike Amṛtatvamānaśuḥ. Niḥitam guhāyāṃ vibhrājate tad dhyātayo viśanti vedānta-vijñāna-soneścitārtha-sannyāsa-yogāt yathā yat śuddha-sattvāḥ te brahmaloke tu parāntakāle paramṛtāt parimucyanti sarve. And then it will go on. Śvaraḥ arhīyom na karmaṇā na prajayā dhanena na tyāgenaike amṛtatva manuṣoḥ pare nānā kāma nihitam guhāyāṁ vibhrājate tadyatayo viśante vedānta vijñāna suniścitārtha sannyāsa sannyāsa yogāt yacchuddha sattva āha te brahma loke tu parāntakāle. Paramṛtat parimuñchanti sarve na karmaṇā na prajayā dhanena tyāgenaike amṛtatvamānuṣāḥ pare nānā kāma nihitā guhāyāṁ vibhrājate tadyathā yo viśanti vedānta-vijñāna-suniścitārthāḥ sannyāsa-yogātyatayā śuddhasattvā. Now let’s try to speed it up a bit. At the end of this week, or whenever we are done with it, then we should try to sing it: "Na karmaṇā na prajāyā dhanena na tyāgenaike ’mṛtatvam ānaśuḥ." So, they’ve been speeding it up. Na karmāṇā na prajayā dhane na tyāge naike amṛtatva mānuṣyaḥ pāreṇa nākam nihitaṁ guhāyām vibhrajate tadyatayo viśanti vedānta-vijñāna-suniścita-arthāḥ saṃnyāsa-yoga-yatayaḥ śuddha-sattvāḥ te brahma-lokeṣu parāntakāle parāmṛtāḥ parimucyanti sarve na karmāṇā na prajayā dhane na tyāge naike amṛtatva mānuṣyaḥ Pareṇānā kam nihitam guhāyāṁ, vibhājate tad-dhyatayo viṣaṇṭi. Vedānta-vijñāna-suṇiṣcchitārthā sannyāsa yogādhyatayacchuddhasatte brahma loke tu para antakale para amritat parimuchyanti sarve. Na karmana, na prajayadane, na tyage nai ke amritatva manushuhu pare nana. Kam nihitam guhāyam vibhrajate tad yata yo viśante vedānta-vijñāna-suniścitārtha-sannyāsa-yogātyatayacchuddhasattvāḥ te brahma-loke tu parānta-kāle parāmṛtāt parimuccanti sarva-nakarmāṇā na prajayā dhanena. Nāthyāge nai ke amṛtattva manuṣuhu parenānakam nihitam guhāyam vibhrājade tadyatayo viśanti. Vedānta-vijñāna-suniṣṭi-tārtha sannyāsa-yogādhyātaya-chutta-sattvāḥ, ha te brahma-loketu-parānta-kāle parāmṛtāt parimuñchanti sarve. Śrīdeva Nārāyaṇa Bhagavān Kī Jaya. Devādhi Deva Deveśvara Mahādeva Kī Jaya. Hindu Dharma Samrāṭ Paramahaṁsasvāmī Śrī Madhavānanda Purījī Satguru Dev Bhagavān Kī. Jai Viśwa Guru Mahāmaṇḍaleśwar Paramahaṁswāmī Śrī Maheśwar Ānand Purūjī Gurudeva Kī Jai. Āj Kī Ānanda Kī Jai. Sab Santṛṣmaṇe Mahātmā Kī Jai. Āp Sab Bhaktoṁ Kī Jai. Har Har Mahādev, Śambhu Kī Jai Kī Jai. Grubhyo namah hari yo ganana antwa ganapati gunghava mahe kaving kavinam upamashravastavam jeshtha dajam brahmanam brahmanas pata. For now. There are many stotras, many ślokas which we can learn or go through. And I think the next one, which we will do after Sannyasukta this time, can be Ganesha Tavashish. Sometimes there are some questions that, you know, now we are in Kalyug, we are in the 21st century, and we have technology, so it’s not that I’m doing something else. Most of the... This time, I have all the mantras and everything on my phone, so don’t mind me looking at my phone and reading, because it’s not me doing something else, it’s actually the text which I need. But next time, I will try to print it out, and it will look better. Swasthina indrāo vṛddhaśravāḥ, swasthina pukha-viśva-vedāḥ, swasthina stharakṣau ariṣṭa-nemīḥ, swasthino bṛhas patir dadhātu. Oṁ namaste gaṇapataye, tumeva pratyakṣaṁ brahmāsi, tumeva kevalaṁ kartāsi, tumeva kevalaṁ hartāsi, tumeva kevalaṁ hartāsi, tumeva sarvaṁ khalvidhaṁ brahmāsi, sākṣādātmāsi. nityam itambacchmi satyambacchmi avatvamāṁ avavaktāraṁ avaśrotāraṁ avadhātāraṁ avadhātāraṁ avānūjānaṁ avaśyashyaṁ ava paścātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātātāt sarvam jagadadam tuattasthishthati sarvam jagadadam tuai layameshati sarvam jagadadam tuai pratyeti tuam bhūmirābho nalo nilo nabhā Tuam chatvāri vāgpadāni, tuam guṇas triyāti taha, tuam deha triyāti taha, tuam kāla triyāti taha, tuam mūlādhārasthito si nityam, tuam śakti triyātma kaha, tuam yogino dhyāyanti nityam, tuam śakti triyātma kaha, tuam yogino dhyāyanti nityam, svayaṁ brahma. Swāmī Viṣṇu, Swāmī Rudra, Swāmī Indra, Swāmī Agni, Swāmī Vāyu, Swāmī Sūrya, Swāmī Candra, Swāmī Brahmā, Bhoḥ Bhuvaḥ Suvaḥ Om, Gaṇādhiṁ Pūrvam Uccārya Varṇādiṁ Tad Anantaram, Anusvāra Paratara, Ardhena Tulsitam. gakāra madhyam rūpam, akāra madhyam rūpam, gakāra pūru rūpam, akāro madhyam rūpam, anusvaras chanti rūpam, bindur uttar rūpam, Nādasandhānam Saguṁhita Sandhiḥ Śaiṣa Gaṇeśa Vidyāḥ Gana Karīṣīhi. Niścit Gāyatrī Chandāḥ Gaṇa Patir Devatā Oṁ Gaṁ Gaṇa Pati Enamaha Ekadantāya Vidmahe Vakratuṇḍāya Dhīmahi Tanno Dantī Prachodayat Ekadantaṁ Catur Hastaṁ Pāśaṁ Puṣpadhāriṇam Hidaṁ Cāvardhaṁ Haste Vibhrāṇam Mūṣakadvājaṁ Raktaṁ Lambodaraṁ Śūrṇakarṇakam Raktavāsasaṁ raktagandhānuliptaṅgaṁ raktabhūṣaṇaṁ pūjitaṁ bhaktānukampinaṁ devaṁ jagatkāraṇam acyutam āvirbhūtaṁ ca śiṣṭyādo prakṛteḥ puruṣāt param evaṁ dhyāyati yo nityaṁ sa yogī yogināṁ varaḥ namo vṛṣabhadhvajāya namo gaṇapataye. Namah pramadapate, namaste astulambodharāya, ikadantāya, vigna-vināśiṇe, śiva-sutāya, śrī-varada-mūrtaye, mahā ekadatharva-śiṣāya. Sa bhūyāsa kalpate, sa sarva-vigna-bhādyate, sa sarva-sukhamedhate. So the whole Ganesh Atharvashish we can do one day, no? So in modern days, there’s a lot of rapping going on. So Sanskrit is also full of raps and tongue twisters and all of this. So in one breath, you say the whole śloka. So that’s also good, no? Or you have more peaceful ones like, "Namo sunantaya sahasra murtaye, sahasra padakshishiro ruhave, sahasra naamne purushaya shashvate, sahasra koti yogadharine, Namah Kamalanabhaya, Namaste Jalasahene, Namaste Keshavananta, Vasudevo Namosute, Vasanadvasudevasya, Vasutam Bhuvanatrayam, Sarvabhutanivasose, Vasudevo Namosute." Śaṅkaram Śaṅkarācāryam Keśavaṁ Bādarāyaṇam, Sūtrabhāṣyakṛtau vande bhagavantau punaḥ punaḥ. Īśvaro gururājmeti mūrtibheda vibhāgine, Vyomavatyāptadehāya Dakṣiṇāmūrtaye namaḥ. And now this one we all know. Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvaraḥ. Guru Sākṣāt Parabrahma, Tasmai Śrī Gurave Namaḥ. Dhyāna Mūlam Guru Mūrti, Pūjā Mūlam Guru Padam. Mantra Mūlam Guru Vākyam, Mokṣa Mūlam Guru Kṛpā. Akhaṇḍa Maṇḍalākaram, Vyāptam Yena Carācaram. Tat. Padaṃ Darśitaṃ Yena, Tasmai Śrī Guruve Namaḥ. And the most powerful one? And the strongest one? Once we know it by heart, then we go slow, but to learn it, the process is that we do it in parts. Then we do slowly, then we speed it up, and then we again go slowly. Then we speed it up, and then we again go slowly. And once we know it by heart, we chant it slowly, fast, as individuals as they want. But because we have in the Rudra, which we... Do the abhiṣek for Lord Śiva. We have eight chapters, and if we would do it slowly, it would take us approximately half a day to one day. So to finish the abhiṣek, we need to live it, squeeze it. It’s not only about that, it’s also about the person who is doing the abhiṣek is standing. There, or sitting, or doing the abhiṣek, so that’s why. But when we are doing mantras individually, like now, singing, once we know it by heart, we can sing it like... Parināmakam nihitam guhāyam vibhrājate tad-yatayo viśanti vedānta-vijñāna-suneścit-arthasanyāsayogayatayācchotam. Sannyāsa yogāt yad yad śuddha sattva te brahmaloketu parāntakāle paramṛtat parimuchandhi sarve dhāram vipāpam parameśmabhūtam yatpuṇḍarīkam puram adhyāsadgrastham tatrāpi dhāram gaganam viśokas tasminyadantas tadupāsitavyam. hari yo. Swamiji Gajanan said that he gets nervous because it’s a fast tempo, and that in India it’s always like that, that it recites or sings very fast. Compared to Gregorian chorales, which are so calm, slow, in a slow tempo. Avatar of Puglia said that when you learn it, you learn it in parts: first slowly, then quickly. But then you can sing it again when you learn it slowly, and again quickly and slowly. It depends on how you choose the tempo you want, but for practical reasons, for example, in the case of Abyssinian, if it was sung slowly, it would take half a day or the whole day, so it is in the faster tempo.