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Guru Purnima 2025 - Celebration from Om Ashram

The auspicious occasion of Guru Pūrṇimā is celebrated to honor the guiding light of the spiritual teacher. This gathering is not an ordinary place, for where the Guru resides, the Supreme God resides. Human life, among all forms, is uniquely endowed with the capacity for knowledge and discernment. The world is an ocean of sorrows, and the Sadguru is the one who enables the crossing of this ocean. The Guru dispels the darkness of ignorance and leads towards the light of the Divine. Spiritual knowledge is essential; without it, one cannot attain peace regardless of worldly success. The Guru acts as a mediator, uniting the individual with God. Therefore, one must follow the path shown by the Guru, dedicating time daily for mantra, prayer, and satsaṅg. This practice cultivates righteousness and divine love in one's life.

"Gurudev takes out light from this worldly darkness and says, 'Paramātmā rūpī prakāśa.'"

"Until you have spiritual knowledge in your life, until you don't have a Guru in your life... you can never attain peace."

Filming location: Jadan, Rajasthan, India

Lord Śiva, Lord Śiva,... Lord Śiva,... Lord Śiva, O assembly of devotees, disciples, and seekers, you have today come to the auspicious occasion (Pavan Parva Uplakṣa) of Guru Pūrṇimā. In this praṇām, you are asking questions. It is evening now. Where the satsaṅg is being organized, the āratī of Gurudev is about to begin. You all devotees, come to this satsaṅg pandal and participate in this āratī, and make your life divine. Wherever you are, come to this āratī, so that your coming to this āratī will be successful. In the feet of the Lord, in the form of āratī, we will receive blessings. Hari Om. Vana śānti pradhāṁ brahma śambhupānendra sevya manīṣāṁ vedānta vedhyaṁ vibhuṁ Rāmākhyaṁ Jagadīśvaram. Suraguruṁ Māyāmanuṣyaṁ Hariṁ Vandehaṁ Karuṇākaraṁ Raghuvaram Bhūpāla cūḍāmaṇi. Nanyas Priharāgupate Rīdhaye smadhīyai. Satyam vada, michā vava, nakilantaratmā bhakti prayacchara, puṅgava nirbharame, kāmādi doṣa rahitam, kurumāna saṁca, atulita baladhāmam, hemaśaila abhadeham, dhanjavan kṛṣṇanu, jñāninām agragaṇyam, sakala guṇa nidhānam, vānaraṇa madhiṣam, rāghupati priya bhaktam, vāta jātaṁ namāmi. Mukura sudhar, Rāma nijamana mukura sudhar. Bhara naum praguvar vimal jasum jodayak phal chaar. Rāma sumiro pavan kumāra bala bhutti vidyā dehu mohi. Haram kalesha vikar. Jai Hanumān gyān gun sāgar. Jai kapi shati unloka ujāgar. Mahāvīra Vikram Bajaraṅgī, kumatī nivāra sumatike saṅghī, kañcanarāṇa virāja suveśa, kanana kuṇḍala kuñcita keśa, āṭhavara dvaja virāje. Kande mujh jāne usa je Śaṅkar suvan kisarī nandan, teja pratāpa mahājag vandan, vīryavān guṇī ati catur, Rām kāj karī beko atur. Prabhu Charita Suni Beko Rasia, Rām Lakhaṇa Sītā Manvasia. Sūkṣma Rūpa Dharisi Yain, Dikhaava Vikata Rūpa Dhari Laṅkā Jalavā. Bhīma Rūpa Dhari Asura Sahare, Rāmacandrajī Ke Kāj Saware. Yasa Jīvanī Lakha Na Jilaye, Śrī Raghu Vīra Harṣa Urlai. Raghu Pati Kinni Bauta Badai, Tumamam Priya Varata Samabai. Sahasra vadana tumāro jasha gāye, as kai śrī pati kaṇṭha lagāe, san kadhika brahmā dī munīśa, nārada sarada sahita ahīsa. Yam keredhika pāl jāte, kaviko vidha kai sākhe kāṭe, tum upakāra sukṛī vahikinna, rāma milāya rāja paddinna. Tum roantra vibhīṣaṇa manā, laṅkeśvara bhaya sab jagajana. Yuga sahastra yojana parvanu lilyo tai madhura phala janu, prabhu mudrika meli bhukamai jaladi langi gaye achrajanai. Rām dula te tumra kavare. Sab sukh laye tumhari śaraṇa. Tumhara kṣak kaun ko dharna? Apan tej samaro aaphe, Teeno lok haak te kaaphe. Bhūta piśācha nikaṭa nahi aaye, Bahavira jab nāma sunaaye. Nāśe rog hare sab pīḍā, japata nirantara hanumata vīrā. Saṅkaṭa se Hanumān chuḍāi, manakrama bachana dhyāna jolāi. Sab par rāma tapasvī rājā, jinke kāj sakal tum sājā. Aur manoratha jo koī lāī, so yamita jīvana phala pāye. Cāro yuga par tāpa tumhārā, ae parasīta jagata ujiyārā. Sādhu santake tumhārā khavārī, asura nikandana Rāma dulhārī. Aṣṭa siddhi nava nidike dātā, asvara dīna Janakī mātā. Rām rasāyana tumāre pāsa, sadā raho Raghupati ke dāsa. Tumare bhajana Rām jī ko bhāye, janama janama ke dukha bhisrāye. Anta kāla Raghuvara pura jahāṁ janma hai bhakta kahai, aur devatā cetanā dharahi Hanumata sehī sarva sukha karahi. Saṅkaṭa kaṭe miṭhe sabhī pīra, umire Hanumanta balavīra. Jaya jaya... Hanumāna Gosāī, kṛpā karo. Gurū Devakī nai poṣat bāra pāṭha kar, koī chhuṭai bandhī mahā sukha oi yoya pade. Hanumān Chālīsā hoyā siddhisa kī gaurisa. Tulasī Dāsa sadā harichera kī jai. Nātha hṛdaya mahādera pavan tanaya, saṅkaṭa harana, maṅgalamūrti rūpa. Rāma maṅgalamūrati rūpa Rāma Lakṣmaṇa Sītā sahita hṛdaya basāṁ surabhu pāsīyāvāra Rāma Candrajī kī jaya. Bhāvana suta Hanumān kī jaya. Umā pativratā Devakī jaya. Bolo Śrī Rāma jaya Rāma jaya jaya Rāma. Do you say one bhajan? Oṁ Namaḥ Pārvatī Pādayeḥ Har Har Mahādeva Praṇām. Oṁ Śrī Alagpurījā Siddha Pīṭha Paramparā Ko Naman Karte Hue Is Param Pavitra Guru Pūrṇimā Ke Pavan Avasar Par Āj Kī Divya Satsaṅg Sabhā Mein Virajman. Jinse yā sabhā suśobhit ho rahī hain, aise hum sabhī ke prata smaraṇīya, archanīya, vandanīya, pūjya śrotriya brahmaniṣṭha viśvaguru mahāmaṇḍaleśvara param pūjya pāda sadgurudeva bhagavān ke gula carnoṁ meṁ praṇām karte hue. Manchasta, Ādaraniya, Rājya Sabhā ke Puruṣansad, And Gurudev’s most intimate, Manaklavjī, Manchasta Virajan, Mahāmaṇḍaleśvar Vrind, and our Gurubhāī. In this Satsaṅg Sabhā, I would like to welcome all the devotees and all the dharma-anurāgīs who have come to this Satsaṅg Sabhā. First of all, I would like to wish you all the best of luck on this auspicious occasion of Śrī Guru Pūrṇimā. And on behalf of this Ashram, I would like to welcome you all to this Ashram. I would like to say that we are all very fortunate that on this auspicious occasion, we are sitting together in the presence of the Holy Guru and organizing this divine satsaṅg. The place where we are sitting is not an ordinary place. The first thing is that where the Gurudev resides, only the Supreme God resides, because the Gurudev resides in the form of the Supreme God. So understand this: in front of us, on the occasion of this Guru Pūrṇimā, God is also present, and in the presence of God, we are all taking advantage of that supreme divine satsaṅg. Sajjano, yeh pavan avyashad guru-pūrṇimā kā hai. Aur jaisā ki āp sab jānte haiṅ ki guru-pūrṇimā kyoṅ manāī jātī hai, manane kā mahatva kyā hai, iskā prayojan kyā hai, ham sabhī log jānte hī haiṅ. Lekin vastavik rūp mein guru-pūrṇimā hamārī yadi sārthak karanī hai, tab kab hotī hai. One is that once a year, we all get the darśana of Pūjya Gurudev Bhagavān. We wait for the whole year for the darśan of Gurudev. But these are only the darśan of Gurudev on this day. But every day there is darśan of Gurudev. Gurudev is present with us. Are present, body, mind, thoughts in every way, Gurudev is with us, then that is the knowledge given by Gurudev near us, the mantra given by Gurudev, and the mantra given by Gurudev, the spiritual practice obtained by Gurudev, the guidance obtained by Gurudev, we can always experience that Satgurudev. It is always with us. So first of all, this should be a gift of our life, that whichever person you have accepted as Gurudev, then follow the path that Gurudev has shown you. Because in this world, human beings are the only living beings who face difficulties. Because out of 84 lakh yonis, there is a human yoni in which we get knowledge, in which we know what to do and what not to do, what is dharma and what is adharma, what is right and what is wrong. There is so much knowledge, but along with this, from this world ocean, because what is the world? This is the house of the world’s sorrows. Who is the one who crosses this ocean? Sadgurudev Bhagavān. So, if we get the service of Sadgurudev Bhagavān, if we get the service of Bhagavān’s feet, then we can cross the world’s ocean. That’s why we all have accepted Gurudev in our lives. But we don’t have to accept it just for one day. What is the promise of Gurudev? That you make your life beautiful, make it Sāttvik, be pure in mind and thought, and keep love for every person. The Vedas and Upaniṣads also say this, and Gurudev Bhagavān also gives this message through this. We all should be together. We all should eat together. That means we should get the food together. We all should get that supreme element. That means, from that ignorance, from that darkness, go towards light. From death, go towards immortality. And when... Can they go? When they get the support of God, when we have a Guru in our life and we have the guidance of Gurudev, and if we follow the guidance of Gurudev, then definitely we can get God in this world and can get contentment in our life. That is why I again wish you all the best wishes of this Guru Pūrṇimā. And I will shed light on the word Guru in this world. Guru Kīśay says, See, there are two letters in a Guru. One is Gu and the other is Ruh. So what is the meaning of Gukar? Darkness. Which darkness? The darkness of ignorance. We have come into this world, but we do not have knowledge. There is physical knowledge because when a child is small in this world, where do we send him? We send him to school. Without a Guru, our life does not begin. So where do we send him? To school. And by sending him to school, he studies and gets the knowledge to fulfill his stomach. In this world, he gets knowledge for his behavior. But along with that, spiritual knowledge is as much as is needed. Until you have spiritual knowledge in your life, no matter how big a millionaire you become, or a billionaire, or a president, or any other great person, you can never attain peace. Until you don’t have spiritual knowledge in your life, until you don’t have a Guru in your life, until you don’t have satsaṅg in your life, till the time you don’t have good intentions in your life, till the time you don’t have dharma in your life until you have truth in your life. That’s why, what does Gurudev do? He takes out light from this worldly darkness and says, "Paramātmā rūpī prakāśa." What does Gurudev do? Gurudev holds our hand and unites us with Paramātmā. Look, you have seen a lawyer, right? If a judge has to go to the court, if there is a case in the court, then what does the lawyer do? He is a mediator. Similarly, those who unite with God, what is Sadgurudev Bhagavān? He is a mediator. He makes us communicate with God. If someone does the work of uniting with God, then he is Sadgurudev Bhagavān. So, we are at the feet of such Sadgurudev Bhagavān. And the knowledge that Gurudev has given us, the guidance that he has given us, that satsaṅg should be present in every one of us. Today, satsaṅg is happening. Today it is happening, but you, in your life—I will request you on the auspicious occasion of this Guru Pūrṇimā—how many hours are there in a day? Twenty-four hours, are there or not? Tell me. So, what should you do for at least 24 minutes out of 24 hours? For the chanting of God’s name, for the Guru Mantra, for the Guru Āratī, what should you do for the satsaṅg? You should take it out. Only then, what will happen in your life? You will attain righteousness. Only then, in your life, will love be created with the Lord. Because when does love happen? When you know His glory, when you will not know the glory of any person, when you will not know the glory of any material, then only love will be created. So every person wants that if our Paramātmā has love, then what will we have to do? We will have to chant the name of Bhagavān. What will we have to do with the Guru Mantra? We will have to chant. That is why on the occasion of Guru Pūrṇimā, you all have to take this resolve. Because when you come, then you should take something and give something. So surrender your feelings, your mind’s feelings, to the feet of Gurudev and take this resolve. Gurudev, until today I have done all the bad deeds in my life. I take the decision from today that I will not harm anyone with any kind of mind, action, or word. I will love everyone, and what I will do with the mantra given by you, when I will do it, then your coming is important. Guru Pūrṇimā Manana Sārthak, because light will come in your life when, in your life, the mantra given by Gurudev will be chanted. So I will not say much. By saying this again, I wish you all this most holy Guru Pūrṇimā’s Pavan Avasar. Take benefit of the satsaṅg with great joy. Give darśan to Gurudev and take benefit of the bhajan satsaṅg, Sadgurudev Bhagavān Dīp Nārāyaṇa Bhagavān. Now, for a few minutes, I will talk in another language also. I have told you, but the disciples of our Gurū Dev Bhagavān, who are sitting here from the whole world, I too, through my Vāk Puṣpāli, at the feet of Gurū Dev, for the purpose of this Gurū Pūrṇimā, I dedicate some Puṣpa. Brothers and sisters who are coming here for the divine celebration of Guru Pūrṇimā and who are sitting near Swāmījī, the member of Parliament and very devoted to our Alagpurījī Siddhapīṭha Paramparā, our dear Manaklava jī. And dear Swami Avatārapurījī, Mahāmaṇḍaleśwar Swami Gyāneśwar Purījī, and Mahāmaṇḍalī Swami Phūl Purījī Mahārāj, I would like to say Hari Om to everyone and happy Guru Pūrṇimā to all the devotees of Mahāprabhujī and Viśwa Gurujī. It is really the beautiful, divine, spiritual and great festival, what we are celebrating as Guru Pūrṇimā, on the spiritual center of yoga and daily life in the Om Ashram, I would like to welcome all of you in the divine center, which Vishwagurujī has created not only for some people but for the whole world. Who are coming here, celebrating, dedicating, doing seva, and coming here for the human being and for everybody in the world. I was telling them, Guru Pūrṇimā, why do we celebrate? We all know what the reason is that we celebrate. That our life, we have a guru. Like we go to school, we also have a teacher. So with that teacher, we get some knowledge for the world, for the requirements of our life, or for earning. But, same like that, we also need a spiritual teacher or a spiritual master for self-realization, for eternal happiness. So, for that, we have the divine paramparā, Om Śrī Alagpur Jī Siddha Pīṭ Paramparā, and the divine, the greatest great master, Viśva Guru Jī. We have got him only, not we have got him, but as I think or as I feel, that he was coming to each and everyone, and he was coming to you, and he was bringing you towards the divine light. He was coming to Europe, to each and everybody’s house. Or everybody’s town or everybody’s country, and he was finding us to liberate or to get self-realization or to get the spiritual person. So we all are blessed ones; we have the great, great master in our life, and we are following him. Thank you for coming for divine. Guru Pūrṇimā program and celebrating, enjoy the satsaṅg, enjoy the blessing of the Gurudev, enjoy his, uh, Gurudev’s blessing, and all, Om Ashram, thank you. Śaraṇāgata janmaṁ rattyo jarāvyādhi pīḷitaṁ karmabandhane devādi deva devīśvara mahādeva kī jaya. Bhagavān ādi sevitaṁ kapita jambhū phalacāru bhakṣaṇaṁ namaḥ. Sutaṁ śoka vināśakārakaṁ namaḥ. Mīvighneśvarapadapaṅkajaṁ namaḥ. Mīvighneśvarapadapaṅkajaṁ namaḥ. Bhagavān Śrī Deveśvara Mahādeva Kī Jaya Ho, Śrī Dvādaśa Jotirliṅga Maheśvara Mahādeva Kī Jaya Ho, Sadgurudeva Bhagavān Kī Jaya Ho, Vandeva Umāpatiṁ Sura Guruṁ De Jagat Kāraṇam Agabhūṣaṇam. God bless you. Brahmā, Vedas, Vedas,... God of the universe, the creator of the universe, the creator of the universe. Darśa tala gudras tam sirasite Jaladhi vayabhyam tadedakiste Nijamūḍharakuśa Nijagatam atastham sampreṣyam Kratuśubhaladoṣadvabhadva Asujayadakṣa Kratopadirādeśāstanabhrutam Vṛṣeṇamarvicāraṇādasadasya sura graṇa Kratubheṣa sthitā sanninopabhichāja kṣasya bhappuṣā dhanuṣpāne riyatām divam apisapatra dhām te dhyāpi kya yati namrga abhyāḥ dharvāsa svalāvaṇya Kīlā bhavan tamar udhāra chhinna maiva kī pariṇatam na vedyastya statvam vayam yato yastvam nasi triḥṣṭho triḥṣṭho triḥbhuva na mathotri na piśura na karār dervāl strivīra vidāda nikroti. Vanibhira varundhana manove samastham vyastham tvam saranata sudhakyo mithibhadam bhavacharva shupadam nidanaashtakamidam amushmin pratyekam pravicharati devachyutirapi priyaya smidhamne pranihitra namasyosmi bhavati. Namo ’ne Diścāya Priyadāvadāvi Sthāyacānamo Namaḥ Jyoti Sthāya Smara Haramahi Sthāyacānamo Naraseṣṭhāya Sthāyacānamo Namaḥ Sarvadidamiti Sthāyacānamo. Asmā Aptam Vidam Stotram Puṇyavandhar Mahāśidam Anopamyam Manoharī Śivam Īśvara Varṇam Itkeśāṅg Vahaṅmai Pūjā Śrīmachankara Pādayo Ardha Deenadeyosee Maheśvara Yadraśosee Mahādeva Śrī Kālambha, Trikālamya, Padhera, Pāpavira Mukta, Śivaloka, Sokrutam, Śivamahimna Stotram, Śivarūpanamastuhu, Holy Bhagavān Śrī Diviśvara Mahādeva kī Āḍas Jotraliṅga Maheśvara Mahādeva kī Jai. Satya Sanātana Dharma kī Jai. Mahādeva Śiva Śaṅkara Śambho, Umā Kānta, Tripurāre, Mṛtyuñjaya, Bṛṣabhadhvaja, Sūlī, Gaṅgādhara, Mṛḍa, Mādana, Nāre. Hara-śiva-saṅkara-gauri-śaṁ vande-gaṅgā-dhara-mīśaṁ śiva-rūdhraṁ paśupati-mīśānaṁ kalaye-kāśi-puri-nātha jaya śambho jaya śambho śiva gauri śaṅkara jaya śambho jaya śambho... śiva gauri śaṅkara jaya śambho mahā deva śiva śaṅkara śambho. Oṃ mā kānta-hara-tri-purāri mṛtyuṃ jaya-preṣa-bhād-bhaja-sūreṇa-gāṅgā-dhara-mṛda-madanāri Ara-śiva-saṅkara-gauriṣa vande-gāṅgā-dhara-mīṣa śiva-rūtram-paśupati-mīṣa nāma kalaye-kāśī-puri-nāta. Om Jaya Śambho Śiva Gaurī Śaṅkara, Jaya Śambho. Om Mahādeva Śiva Śaṅkara Śambho. Hūm Akaṇṭa Hara Tripurāre Mṛtyum Jaya Preṣa Bhagavaja Śūli Raṅgadhara Mṛdha Madhnāre. Om Jaya Sambho, Jaya Sambho, Shiva Gauri Shankara, Jaya Sambho. Om Jai Shambho, Jai Shambho, Shiva Gauri Shankara, Jai Shambho. Shiva Shankara Shambho. Vrithvam, Jai Vrishabhadvaja. Solina Ganga Dharam, Hrida Madhya Naare. Harashiva Shankara, Gauri Sambandhe, Ganga Dharam Isha. Śaroddhāraṃ Vaśupati Miśra Nāma Kāśī Purī Nāthaṃ Om Jai Śambho! Jai Śambho! Śiva Gaurī Śaṅkara! Jai Śambho! Om Jai Śambho! Jai Śambho! Śiv Gaurī Śaṅkar! Jai Śambho! Om Jai Śambho! Jai Śambho! Śiv Gaurī Śaṅkar! Jai Śambho! Om Jai Śambho! Jai Śambho! Śiv Gaurī Śaṅkar! Jai Śambho! Śiva Rudram, Paśupati Miśānam, Kālekaśī Pūrṇātham, Jaya Śambho, Jaya Śambho, Śiva Gaurī Śaṅkara, Jaya Śambho, Jaya Śambho,... Śiva Gaurī Śaṅkara, Jaya Śambho, śiva śiveti śiveti... Vāv tihare tihare vāv japa vane rantaram ratamāna śivame vane rantaram śivame smaraṇam śivame vane. Namah Padmah Ki Jai Saurashtra Deshe Vishadhe Tiramme O Tilmayam Chandra Kala Tamso Manatham Sharanam Prapadye tamaso mā jyotir gamaya, śāntiḥ śāntiḥ śāntiḥ. Sambhu vāśon ke vāsī dholī dharon ke rākar, śaṅkat har o kai dhorī dharon ke rākar. Śaṅkaṭ unkaṭh paṭiyāṅ aṅg dhatūrā kī paṭī Śivājī ke man ko ho ke marīdhā Vaḍī Dev Deveśvar Mahādev kī ik var āvo Gurudev Gurudev mārī jo paḍīye Asopalav na toran bandhavyā. pura avya. Moti da kera vehra avya saari vaat, Gurudev maari jo padhye. Ulda vehra avya saari vaat. Ucha Ucha Mehla Nathi Nathi Re Jharoka mēsvāne sādhari na tāt, gurudeva mārī jo padhiyē. Sona Chandina Nathi Prabhu, vasana mati na sādā chhe sāj. Gurudev māri jo paliyai, mati na sādā chhe sāj. Gurudev māri jo paliyai ek vājo, Gurudev jo paliyai, chhapa na bhoga nathī, svād na barelā chhapa na. Bhoga nathī, swaad na varela, chhapa na bhog, nati swaad jamva nera badin chhaa. Chh Gurudev, maari jo padiye, jamva nera badin chhaa. Chh Gurudev, maari jo padiye, bhang kera bhajiya ne dhatura nusha Pārvatī jī me bole, nāth agad bam bam... Vāgī Ḍhamru āj nāche sadā Śiv nāche Bhairu, agaḍ bham akaḍ bham ḍāk vāgī Ḍhamru āj nāche sadā Śiv nāche Bhairu. Mere guruvār se jiskā sambandh hai, usse har ghaḍī ānand hī ānand hai, usse har ghaḍī ānand hī ānand hai. Kaan haare saa pyaar de charanon mein staan de de Nandakuvarnanore Kanoram eche manikedama Nandakuvarnanore Valoram eche manikedama Natavarnanore Eche manikedama Hoon toh wala man gaayi doon. Hoon toh wala peela peetambar, peetambar no peer naare. Kano rameche maani keda maa e, peetambar no peer naare. Kano rameche maani keda maa e, nattavar naano valo rameche ma nikhedma e, Krishna Kuār naano. Valo rameche ma nikhedma vanshi vibhushidhkara nava niradabha dhita ambara dharunabhim bhala Saccidānanda rūpāya Viśvotpatyādihe tave. Tāpatraya vināśāya Śrī Kṛṣṇa yamayam nama. Vasudevam sutam devam, Kansa chānūra mardanam, Devaki paramānandam, Kriṣṭambandhe jagadurū. Kriṣṭa kanayālāl kī jaihū, Dvārikādīśa kī jaihū, Devadhi Devadevīśvara Mahādevakī jai ho. Anaki terī Satguru rākhe lāja, chintā mat karna, chintā mat karna. Nirbhaya raho re, niśaṅka kabhī mat dharana. Nirbhay Rahore, nisank kabhi mat dharana. He is not able to sing. Suratwale! Uggam! Uggam!... Uggam! Uggam!... Uggam! Uggam! Uggam! Uggam! Uggam!... But we sleep every day, we pray every day, but we should sit in Gurumrāj’s Āśram. Look, Kabīr Sāhib says, God of Gurudev, God of Gurudev, you are great in the world, in the world of food, in the world of food, you are my true guru, Abhiyan, you are my trident, you are my trident,... you God bless you all. God bless you. Please sit straight. If you like, we will chant three times. Oṃ. Brahmāṇḍ kī śakti. Oṃ Auṃ. Oṃkārvinduśāyuktam. Nityam dhyānti yoginaḥ. Ānandamokṣadam sevadam. Oṁkāraye. Namosh. Namaste. Take a deep breath. Take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning. In the morning, take a deep breath. In the morning, take a deep breath.... Breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take a deep breath in the morning, take. Take a deep breath in the morning. Take a deep breath in the morning. Blood circulation in the body, and the whole body becomes your body. That’s why we get this energy by reciting Oṁ in the morning. Our śāstra says that, in the form of a human being, What does it mean? Yesām na vidyā na tapo na dhanam na jñānam na śīlam na guṇo na dharmah. Jinn kendra mein na dayā hai na śīl hai na guṇ hai na vidyā hai na dharm hai na caritra hai. It says that in human life it is necessary, our life, in human life it is necessary that. Seven or six: the quality, the vidyā means education, carita means the character, tapon means tapasya. Tapasya: endure. When somebody tells each other, immediately people react. Endure, don’t react. Digest. Human life is given to you to digest food. To digest air and digest what people give you, knowledge or other words, we have to digest. Religion is not bad; religion is the beauty of human life. Religion is harmony and peace. They give to each other harmony and peace. Religion is like that way, like one garden, and that different, different plants, different, different flowers. The growing each flower has an aroma, a quality, a beauty. Like similarly, is the religion in the round the world. Where you go, you will find different dialogues, different languages, different people, hide people, colors, people thoughts. People’s knowledge or languages, but they are three of this earth. So in human life, it is necessary that the six qualities that way the yogīs and ṛṣis and the ancient scriptures are telling: the human, my dear, necessary for your life, yes—avidyā, tapo, dhanam, jñānam, śīlam, guṇam, dharmāha. So we are very happy and And God’s blessings to all of you. Today is the day of Guru Pūrṇimā. That is why the scriptures say, "Bhagavān nāma, pāpa nāma, nivāraka masti, tat paramānandaṁ bodhi, manaḥ ruci utpadyati." Bhagavān kā nāma kā uccāraṇa, śubhe. We should do abhiṣeka in the evening. We We should do kīrtaṇa every day, but we should do it in the morning and evening, so that the vices of the mind are removed, we get peace of mind, and we get the urge to have an effect on the spiritual path. Our singers have sung very well, but my request is that you keep singing very well, because our Ved Party, who give knowledge, will give and listen. You live internationally; our international level webcast is going around the world. They are all listening because this Swāmījī’s TV is going around the world. This program is a thousand, thousand, millions of people. They are listening, and they are also a part of this āśram, our today’s program part. They are. Around the world, the difference in time tables, the difference they are setting, but they’re listening round everywhere. So, my request to all our singers: as long as they sing, they would give all bhaktas, and those who know or who don’t know, they are constantly

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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