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Spiritual Discourse on the Satguru and Brahmajñāna

The discourse reveals the nature of the true satguru and the essence of Brahmajñāna.

The true satguru embodies devotion, knowledge, detachment, virtue, and non-attachment. Such a guru remains free from criticism and praise, joy and sorrow. Equanimity extends to all, beholding friend and foe alike. Brahmajñāna is a rare comprehension, grasped only by one with accumulated merit. The knower of Brahman becomes Brahman itself—immortal, unwavering, self-luminous. The Ātmā is truth, consciousness, bliss, non-duality. The body, as Anātmā, is false, inert, suffering, dual. Yet through this body, liberation becomes possible. The disciple, blinded by ignorance, asks where the divine can be seen. The guru responds that the divine pervades all, but the outward gaze obscures it. The Vedas declare the self’s identity with Brahman, as in "Aham Brahmāsmi." These great utterances authenticate the inner reality. The guru’s role is to reveal that which is already present. Hearing these words, the sincere seeker drinks nectar, dissolving the cycle of eighty-four lakh births. That reality is eternal, the witness in every heart, the all-knower. One who realizes this is freed from bondage. The rare saint leads the seeker to this truth.

"Man re, aisā satguru joī, bhakti yog aur gyān vairāga, śīlavān nirmohī."

"Brahm gyānī to brahm rūp hai, pote avināśī, achal rām."

Filming location: Jadan, Rajasthan, India

Holi Satguru Dayāl Kī Jai Ho, Dev Purīṣa Bhagavān Kī Jai Ho, Devasvar Mahādev Kī Jai Ho, Śrī Dīpnayan Bhagavān Kī Jai Ho, Hindu Dharma Sabrat Śrī Madhav Kṛṣṇa Bhagavān Jī Kī Jai Ho, Param Kiteśyānand Koti, Viśvaguru, Mahāmaṇḍaleśvar, Svāmī Śrī Maheśvarānandajī, Mahārāj Sāhib, Gurudev Kī Jai Ho. Man re, aisā satguru joī, bhakti yog aur gyān vairāga, śīlavān nirmohī. Par nindyā astuti taj ke, harakh śok nahīṁ hoī. Samadṛṣṭi saba para de ke, kyā mitra kyā dharoī. Taj abhimān begarī, baḍpan ranj mathar nahīṁ hoī. Dīn dayāl dayā ke sāgar, gyān gurān se hoī. Kahe Kabīr sā sant koī biralā, laḍe jag re maiṁ. Parās bamvār, channan sat saṅgh, aisā karle voī. Man re, aisā satguru joī, bhakti yog aur gyān vairāga, śīlavān nirmohī. Bole Satguru Dayāl Kī Jai. Bolo Sadguru Dayāl Kī Jaya, Svāmī Maheśvarānanda Purī Jī Mahārāja Kī Jaya. Bolo Dīpa Nārāyaṇa Bhagavān Kī Jaya, Svāmī Madhavānanda Purī Jī Mahārāja Kī Jaya. Āja aisī puṇya ātmā kī puṇya tithi hai, satsaṅga kā prasāda dayā hai. Dātā Dayāla ke Maheśvarānandajī Purī Jī Mahārāja kī jīva tākyata hai, vaha bāhara kharaga cale, isī leve soba behta nahe śakaya. Kyuki Daryavji, Dadu Dayalji ke vāṇī sun sun kar man data hai, to phir bhi lagta hai, lekin kyā karat? Tabhīd kharāb hai, āpo sabhī pratnā karo ki Bhavjī ne ṭhīk kar de. Bhagavān Maheśvarānanda Purījī ne kahā ki Bhavjī ne jaldī jaldī ṭhīk kar do, kyōṅki aise sant dekhane meṅ nahīṅ milte haiṅ. Apar bhag motā hai, jo apar deś meṅ pragaṭ bhī hai. Yah bhag yeda sant kaṭ hai. Duniyām̐ batāo, aise sant nahīṁ milte, aur aise sant hamāre deś se cale gae. So our country will be empty. That is why we pray for such mothers and men that Swāmījī will be cured as soon as possible. Say, Satguru Dayā, Ālekhi, Jai. So my words are of Brahmajñāna. Listen to a Brahmajñānī. The one who is a Brahmajñānī can understand these words. Lekin jyokane samajhme nyāve, kyā katakhī gāve? To ke murkharu nahī adhikār sunātai hove udāsī gupta jñāna pragat karum to bimāne hāsī wo brahma jñāna kisko keve? Keve to koi samajh nī pāve, agar samajh pāve, wohī jīna pahli kā puṇyam madad kare, wohī samajh sake. To keve mūrkharu nahī adhikār sunātai hove? Udāsī gupta jñāna praghaṭ karu to bhī manahāsī, merā vachan brahma jñāna kā śune koī brahma jñāyāsī. Anant janam kā puṇ uḍeve, vo merā Śaṅkar sī jo anant janam tak mā Puruśvarī Śiva karī deve, or santorī satsaṅg kare, tabī aisā satsaṅg mile, aisā Gurudev mile aur mune samaj mā jāo. Anant janam kā puṇ uḍeve, vo merā Śaṅkar sī vacan amolak jān ke hṛdaya meṁ dharasī. Merā vacan Brahma jñāna kā. Śune koī brahma jigyāsī, śun śun ke amṛta pīye, jārī miṭ jāye chaurāsī. Ki uske prabhārī koī sūrī nok mele jitī jamīn khālī nahīṁ hai. O sadā rahene vālā hai, satya hai, sab kā dṛṣṭā hai, sab kā sākṣī hai, sab kī ghaṭ ghaṭ meṁ veta hai, jānne vālā hai. Jo vo sunaṁ samajh le ve haiṁ, na to keve choṭā caraṇ meṁ keve brahma jñānito brahma rūpa hai. Bhagavān Kṛṣṇa kehte haiṁ, Arjuna, jo mujhe pahacāna letā hai. Jaisā meṁ hūṁ, vaisā hī mujhe jān letā hai, vo merā hī svarūp hai. Vo hī mujhe pahchān saktā hai. To brahm gyānī to brahm rūp hai, pote avināśī, achal rām. Ye mahābodh hai, vo svayam prakāśī. Merā vachan hai, brahm gyān kā sune koī brahm jigyāsī. Sun sun ke amṛt pīye, jari mīṭhāve chaurāsī. Bolo Sadgurudev kī jaya ho. Yo nīnd kī kar leo? Bolo Jorū Jai Bolo Maheśvarānandajī Mahārāj Kī Jai Ho. Ādike Thoṛī Ghuṇvāyī Āyī Jo sukh nitya prakāś vibhu nāma rūpa ādhāra mati na lakhe jahi, mati lakhe so me śuddhi apar. Svarūp, laharī, Viṣṇu, Maheś, Vidhirā, vichandā, varṇiyam, Śakti, Dhaneś, Gaṇeś, Ātmā, viśeṣaṇ, chār hai: Sat, Cit, Ānanda, Advaita. Anātmā kā chār hai: Asat, Jaḍa, Duḥkha, Dvaita. Ātmā kā viśeṣaṇa mahāpuruṣa ne batāyā: chār ātmā satya hai, citta hai, ānanda hai, aur advaita hai. Advaita kehtā hai, ek hai paramātmā, une anek tarang hai, anek devī devtā hai, anek paramātmā ke svarūp hai, anek śānt hai, anek manuṣī hai, anek jānvar, sab mein vo ek hai. To anātmā ke śarīra, ina vichār viśeṣa asatya, śarīra asatya hai, jaḍ hai, duḥkha rūp hai, dvaita hai. In vāsteya, in śarīra nahīṁ dukha rūpa mānya, but inūjā parimokṣa hai. In śarīra ke dvārā kyā batāo dūrī? Ab meṁ kyā batāo dūrī? Re, kyā batāo? Bolo Sadguru Dayāne Kī Jai, Bolo Dīp Nārāyaṇ Bhagavān Kī Jai, Satya Sanātana Dharma Kī Jai, Māta Pitā Gurudeva Kī Jai. Ab main kyā batāūṁ? Dūra tere nainā, āge nūra. Gurudeva kave ke main thāna kaṭā dūra batāūṁ. Paramātmā ne ho har jagā, sarvatra paramātmā hī to hai. So, the disciple is ignorant. He says, “Hey, Gurudev, I have never seen. Where am I in the field? How can I recognize you?” So, Gurudev says, “Now what can I tell you? Far away, your eyes are bright.” So, name, form, vision, world, everything, the root, the root... the root. Gyān dṛṣṭi bhī nū nazīr nī āve, krodh janam pachkūr ar jaḍ hove, mā puruṣa tattva jñānī mil jaye, brahma jñānī aur āparī jugīśā hove, jin śiṣya meṅ cār sādhan hove unhe aicī jo samajh māve. Ab meṅ kyā batāūṅ? Dūr tere nainā āge nūn. Tattva mashi mahāvākya Ved ko kar pramāṇ manjūr. I will tell you, if you don’t understand, these four Vedas are saying, Aham Brahmāsmi, I am Brahma. The Ṛg Veda says, the Śyām Veda says, Aham Ātmā, I am Brahma. These four Vedas tell about their Ātmā, so the disciple understands. Then they say, “I will pick one from the back, I will write it on fire: Rām Bhāratī Sadguru Dātā Pargat Kyā Jahūr.” Lekin Sadguru pargat karāve, āpne andar hai o Paramatmā. Sadgurūjī pargat karāve, Rām Bhāratī. Sadguru dātā pargat kya jahūr, Kalyāṇ Bhāratī mast ishak mein hogue chakna chur. Ab mein kya bhatāun door tere naina āge noor? Bolo Sadgurudev kī jay. Vimlā Bāī Bolde Pāche Ve Bāījī Vetā

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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