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Harihi oṁkāra-vinda-saṅyoktaṁ tyandhyāyanti yogināḥ, kāmadam mokṣadam caiva, yasyāṅke ca vibhātibhūdharasutāpagāta ke bāla-vidhurgale ca garalaṁ yasyo śivyāla-rāṭ. So’yaṃ bhūti vibhūśaṇaḥ suravaraḥ sarvādhipaḥ sarvadaḥ sarvaḥ sarvagataḥ śivaḥ śaśinibhaḥ guru brahmā gurur viṣṇu gurur deva mahēśvaraḥ. Guru Rishakshat Parabrahma Śrī Dīp Nārāyaṇa Bhagavān Śrī Śudeva Puruṣa Mahādevakī Himālayan. Avatar Śrī Alak Puruṣa Mahādevakī Hindu Dharma Samrāṭ Paramhaṁśrī Svāmī Madhavānandapurījī Bhagavān Viśva Guru Mahāmaṇḍaleśvara Parampūjya Paramjogirāj Jogirāj Paramahaṁśrī Svāmī Maheśvarānand Pūjit. Gurudev Bhagavāne kī, Śrī Kāśī Viśvanāth. Bhagavāne kī, Siyāvara Rāma Candra Bhagavāne kī, Śrī Kṛṣṇa Candra Bhagavāne kī, Satya Sanātana Dharma kī, Oṁ Namaḥ Pārvati Pataye Hara Hara Mahādeva. Bhaktaban Chha Kalpataru, Akāraṇa Karuṇāvarunalaya, Sacchidānanda Bhagavān Paramātmā ke yugalī caraṇome praṇām. Parampavitra Uṣādibya Mahān Paramparā, Om Śrī Alagpurjī Siddhapit Paramparā ke, Sven Mahān Ṛṣiyo ko praṇām karte hue, Prathasmārnī Archanī Vandaniyā, Parampūjya Śrī Sadgurude Bhagavān ke yugalī caraṇome vandan karte hue, Manchastha Mahāmaṇḍaleśwar Siddhavānī Gyāneśwar Purījī Mahārāj. In this most sacred, most divine organization, which is dedicated to this organization, we are gathering here with the divine grace of our worshiper, Bhagavān Siddhita Nārāyaṇa Mahāprabhujī, and are taking the divine benefit of this satsaṅg. In this satsaṅg Saba, in this satsaṅg Triveni, in this satsaṅg Bheti Ganga, thank you. Bhaagyo dayena bhaujanma samarjitena satsaṅgamām chalabhate puruṣo yadavai janma janma antar kalpa kalpa antar yuga yuga antar ke paśchāt aisā samay ātā hai jab hamko satsaṅg prāpt hotā hai. Kab hotā hai? Jab hamāre janma janma antar ke puṇya katrit hotā hai, yuga yuga antar ke puṇya ek sāth āte hai. Then we get this satsaṅg. And satsaṅg is also in such a holy, divine place, which is the source of all Vedas, Śāstras, Upaniṣads, Oṃkāra. Those who create that Oṃkāra, if it is achieved in the presence of the Supreme Guru, then its glory increases infinitely. So you and all of us are very fortunate. In the presence of the Supreme Guru, we are taking advantage of this divine satsaṅg. God has given us this human life. This human life has only one purpose. What is the purpose? To eat, to drink, to sleep, to increase the family? Is this the purpose? No. This is fine in the way we live in the world. The same way, the animals also live. The animals also have a family. They also raise the family, raise, increase. You have seen a cat, a cat aunt. She takes her child to seven houses. How much does she take care of them? There is no house, so she also takes care of the children. And if we start being egoistic, that we have done a big job by taking care of the children, then... It is not a big deal. God has given us the power; we are doing it. But the real purpose is that by coming to the feet of the saints, what should we do? Bhagavān kā bhajan, bhakti, upāsanā, sādhanā ghar parivār chhoḍ kar ke nahīṁ parantu ghar parivār meṁ reh kar ke hī karnā chāhiye. Toh paramātmā kī kripā se aise mahā puruṣ jinkī hum āj bāsatvī puṇyatī thī manā rahe haiṁ, aise mahā puruṣoṁ ke charanoṁ meṁ bār bār vandan karte hue, hum sab kā jīvan bhī usse divya parama jyoti kī tarā ujwal ho, pradīpit ho, and let that light come in our life too, by the grace of Gurudev, that we also become full of happiness. See, by the grace of Gurudev Bhagavān, we get everything. Without the grace of the Guru, we will not get anything. There was an ignorant man. He neither believed in the Mahātma, nor in Bhagavān, nor in the saint; he didn’t believe in anyone. Once the saint came to that village and went there. When the saint came, what do saints do? Saints come and work to unite with God. Saints show us the path to attain God. So the saint went to that ignorant person and asked him, "How do I look to you?" Now, he didn’t mean saints or anyone. He said, "Mahārāj, you look exactly like the Bhūrā Pāda in our time." The saint said, "Now it has not been purified, it has not been purified, it is completely malign." The saint said, "No problem, as I look, it is fine, but you do this. I am giving you a mantra, I am giving you to remember the name of the Lord. Remember this name, keep doing it." Then the saint came back after a year and asked, "How do I look now?" He said, "Mahārāj, now you look like a human being." The saint said, "Okay, keep chanting the mantra that I have given you. Don’t leave me even for a day. I will come back after a pilgrimage." After some time, the saint came back after taking a bath in the Gaṅgā, Haridwar, Kashi, etc. And then he asked him, "How do I look now?" He said, "Mahārāj, ab āp devtā jaise dikhte ho." The saint said, "Mahārāj jī nikā, ab kuch aur jo hai, isko antarakaraṇa pavitra ho jāye, to ānand ā jāyegā." He went once more, and when he returned, that man came running and fell in daṇḍavat praṇām, saying, "Now I see Bhagavān directly in you." So, Mahārāj, who is the one who gives knowledge to that ignorant human being? It is Paramātmā. Paramātmā gives us light as knowledge and removes us from the darkness of ignorance, so that we come into the light of knowledge and become enlightened, be happy, be happy, and also be blessed. That is why saints come to this earth. Look, Sukhyā was singing a very beautiful song. And after singing the bhajan, he said two beautiful things. He said that there are two avatars. God comes in the world, then in what form does he come? One is the eternal avatar of God, and the other is the eternal avatar. So the eternal avatar means that God always lives on earth. So why don’t we see that the king lives? Because we don’t have that vision. Bhagavān Kṛṣṇa is called Dādāmitam. Arjuna is also not seen in the form of Bhagavān Kṛṣṇa or Bhagavān. So when Dṛbhīcakṣu is given, then the form of Bhagavān is seen. So one is in the form of Nityāvatāra and the other is in the form of Nimittāvatāra. So, when does Nimit come? Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham. Whenever there is a loss of dharma, when there is a rise of adharma, what happens then? I take an avatar. So at that time, due to some or the other reason, God comes with an avatar, comes in full form. He became an avatar because of that. And our king of daily avatars, like our traditional divine great sages, Ananta Śrī Vipuṣita Śrotriya Brahmaniṣṭha, Vedic Dharma Ācārya, Śrī Dīpṇayan Mahāprabhujī, in the form of such great men, God always dwells on this earth. And even today, in the form of Param Pūjya Pratāśmārnī Pūjya Sadgurude Bhagavān, in the form of Viśvagurujī, only God resides among us. There is just a lack of seeing us. How is our vision? How is our faith? How is our faith? So it comes in two forms. In the same form, there is the eternal incarnation of Sant Bhagavān. And Mahārāj, there is no difference between a saint and God; the one who makes a difference does not get the result. For example, have you seen Kalpavṛkṣa? By the grace of Pūjya Gurudev, Kalpavṛkṣa is placed here. So, there was a man who was carrying his luggage along with him. He was riding a horse, and he was carrying his luggage on top of the horse. On the way, he got very tired. He thought that there is a tree; he should go under the tree and rest. He went to rest and thought, "I am tired." Along with being tired, I am also hungry. If by the grace of God we get food, then what is the matter, Mahārāj? Now he was sitting under the Kalpavṛkṣa. As soon as he imagined, the imagination came to life, and in front of him, five gods came and were kept, and immediately he was pleased and got food. If he got food, then Mahārāj, what happens after the food? Does he get sleep or not? Maharaj, he ate his food, now he has to sleep, he has to rest. Now his mind was to rest, but to rest, there is a piece of paper below. If he gets a good bed, then he will be happy. As soon as he imagined he got a good bed, he got a good bed, and he slept. After sleeping, he was sleepy. His legs were hurting. If someone comes to press his legs, then he will be very beautiful. As soon as he imagined, he came to press his legs, sevā karne ke liye. And he fell asleep. He fell asleep. After a little while, sleep broke again. Then, Mahārāj suddenly, in this jungle, I am sleeping. Akela hu, saman raka hua hai, seer aagaya aur mujhe kha gaya, toh kya hoga? Jaisi kalpana ki, Maharaj, seer aaya aur usne sikar kar liya. Bhole Deepnada Bhagavān ne ki, toh Maharaj, Param Pitā Paramatmā ke rūp me jo Sadgurude Bhagavān aate hai, ve bhi Kalpavṛkṣ ke samān hi hai. The way we imagine, the way we have faith, the way we have faith... the way who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, who have faith in the Guru, if you go to the Lord, what should you ask for? If you go to the Lord, what should you ask for? What do we do, Mahārāj? If we stay at home, then we go to the temple, or if we go to the Gurujī, then we make a very long list. A very long list. What should we ask for today? And after taking that list, we offer the prasad worth 100 rupees. God, all these lists are in front of you. Do you do it or not? But that Param Pitā Paramatmā Antaryāmī doesn’t know what you need. Do you know? When you go to a saint, go to the temple of God, then always ask for this: that my mind should focus on my work. If satsaṅg comes in my life, my mind should focus on you. If you ask for this, then your life will be successful; otherwise, you will... Have to get wealth? Do you know who was Kevat? When Lord Rāma was going, he was going for Sālā. He had to cross the river, and to cross the river, God told him to bring a new blanket. So the blanket said, "I will not bring a boat." He said, "Why? What is the problem?" He said, "Lord, I have only one boat, you touched this boat, your feet got wet, so Mahārāj Jī, this boat will become a woman, and if it becomes a woman, then my daily life, how will it run? There is only one boat, and secondly, there is a woman in my house; she is my wife. If there is another woman, it will be difficult to take care of her. How will I take care of the family?" God did not say such a thing. He said, "Lord, I know everything about you. You touched the stone, you became a woman. She is wooden and weak. So, how will you bring her later? Lord, give me your feet. You will go and wash them, then I will bring the boat." And God listened to him, washed his feet, sat in the boat, and crossed the river. Par jaise gaye, to ab jab jaate to Mahārāj kuch dayā nahīṁ hotā hai. Āpko koī par le jā rahā hai, to nāv wāle ko kuch dayā na chāhiye. To Bhagavān ne sochā, kuch diyā jāye. Bhagavān ke pās kuch hai nahīṁ. Bhagavān soch rahe the, chintan kar rahe the. Ussī samay Mātā Jānakī jī samajh gayī ki mere Swāmī ko kyā chāhiye, sachī patnī. Wahi hai ki kisi bhi parishtiti me pati ka saath na chhodhe, pati ki kya parishtiti, ye sukh me bhi to bhi saath rahe, dukh me bhi to bhi saath rahe. To Mātā Jānakījī understood what my husband wanted. He gave his Muḍrikā. He gave his Muḍrikā and gave it to his husband. He said, "Give it to this Nāvik." He said, "It will be rentable." As soon as Bhagavān started giving, Kevat said, "Prabhu, I don’t want anything." Lai anugraha toh re jai siyā rāma, jai siyā rāma... Jai Sīyā Rāma, I don’t need anything for that, Kewatnā, Lord. Why? Why don’t you need it? What is your work? To take it from this side to that side, and if you take it, what happens after that? Your stomach is full, your family is running. He said, "Lord, my work is the same as yours." What do you do? You cross this ocean. And I also cross it from this side. Lord, I have crossed you from this side. So, what do you have to do? Cross me from that side. This is my answer. Say, Sītāvāra Rāmachandra Bhagavāne Kī. So friends, go to Gurudev Bhagwan. Go to the temple. Ask for this. Recite this. Lord, now I just need your grace, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth. Don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t. I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth, I don’t need any other wealth. All of you have come to this most sacred satsaṅg sabhā, and by coming to this divine satsaṅg sabhā, the diamonds, what are they? Diamonds, they are priceless. They are not going to be found again and again, see. They are not always found. By the grace of Bapujī, you all are connected, and in a year or two, you get such opportunities. And even in that, if you take a leave, then Mahārāj, its fruit is not going to be found. This is the most sacred and the most rare, so this divine satsaṅg, sab kā āp lāb le, ānand le. Bhajano kā ārām to karnā hī hai. Sote sote adhā jīvan bit gayā, adhā aur bit jāyegā. Kuch rehne vālā nahīṁ hai. Is liye āye to dabbe, ānand le. Jab tak śarīra sāth de, ek din kī bāt hai, bākī kī hameshā rātī rāt hai. Sona hi sona hai, isle aaj dabbe ānand le deepnān. Bhagwān ne ki ab thodā angrejī meṁ bhī bol de. Bābjī kī kṛpā se thodī bahasā āyī, ae bhī log sajjan guru bhakta baiṭhe haiṁ. Salutation to the divine. Oṁ Śrī Alagpur Jī Siddha Pīṭha Paramparā. I would like to bow to His Holiness, our beloved Gurudev Viśva Guru. Jī’s holy feet on the divine occasion of Mahāprabhujī’s anniversary, we are having divine satsaṅg on behalf of Mahāprabhujī’s divine day, Samādhi day, and we all are so fortunate, the luckiest ones, that we are having this satsaṅg in Om Ashram, which is the spiritual Center of Yoga and daily life, here our dear brother Mahāmaṇḍaleśvar Śrī Svāmī Gyānasarapurījī Mahārāj, all dear bhaktas, all the sannyāsīs of this paramparā, I would like to say Hari Om to everyone and welcome to this divine satsaṅg. With the blessings of Viśvagurujī, we are having satsaṅg at Bhakti Sāgar. We have also got the blessing of Vishwagurujī today. Evening, he was here; he was blessing us. We had prayer with him, and then he said, "Okay, you do satsaṅg. I am going to sit there, blessing from there." So Vishwagurujī is always with us. He is always giving blessings wherever he is. He is always thinking about us. He’s always thinking, "What are my bhaktas’ children doing? How are they doing?" So with his blessing, we are always doing, or we are always practicing, that we do all always good. So the divine satsaṅg we are having here, you know, the great ṛṣis. Great saints come on this earth not for themselves, but they come for the human beings, for the creatures who are suffering from this cycle of birth and death, which is always very hard. We are always trying our best to escape from this cycle, so that we can be liberated, we can know ourself for self-realization. But without a guru, without divine sense, without paramparā, we cannot know anything. So we have got a great ṛṣi. Or we are belonging to the great paramparā, which has given us the great sense, and that sense is showing the divine path. So Mahāprabhujī is always with us. He’s always showing the way. You all have many times heard, or you have experiences in your life, of how Mahāprabhujī is guiding us. In any way, I have heard many stories from Europe, that one couple, they were going through the car in the jungle area or somewhere, but they have finished the petrol or diesel, something, and they couldn’t go further. And then they were remembering Vishwa Gurujī and Mahāprabhujī, "Please help us. How will we go to the home? It’s dark already, and nobody is here. There is no petrol pump near us, so please, God, help." Us, and suddenly some guy came there with the diesel or petrol. He gave them this thing, and they were filling, and they have got this thing, oil, and now they were driving the car to the home. So this is the blessing. When they saw, after one minute, there was nobody, so this... It is the divine blessing of Mahāprabhujī. When you have a pure, pure bhāva, purity, when you have the śraddhā, viśvāsa, belief, then it comes to you. So Mahāprabhujī is always guiding us. He is always giving the divine blessings. I was telling them stories about guru kṛpā, about Guru Dev, that without Guru Dev we cannot live in this life. Without Guru Dev, we don’t know what to do, how to do, when to do. So when Guru Dev comes in our life... He shows us each and everything. So I was telling our stories, that there was a saint there. He was going to a village, and there was one person who was not believing in God, in a sense. He was just living life, life like an animal, you... Know what? Eating, sleeping, having children—this life is animal living. So he was also living like that. So one saint was there. He was thinking that, "I should give him some knowledge. I should bring him to God." So he went there, and he was... Asking that, "Oh human, do you know how do I look? Who I am?" Then he told, "You look like a buffalo which is in our village." Then that saint thought, "Still his heart is not clean. He’s suffering very hard, so I should tell him some mantra." So He gave a mantra and he just told, "Just chant it for one year, till I come back." And after one year, he went back there. Then he was asking again, "So, how do I look now?" Then he said, "Okay, yes, now you look like a human." Okay, that saint was happy. That mantra is working. He’s chanting the mantra, so it’s slowly clearing, clearing his heart, his thinking. He’s doing okay. He said again, "Okay, I will go, and I will come back after some time." So after some time, when he came, then he was... Asking again, "How do I look now?" Then he told, "Now you’re looking like Devas." What do you say? Devas, God. Then, next time when he comes the fourth time, then suddenly when he saw the Gurujī, he was not looking. He came and he ran. He just made... Daṇḍavat praṇām, oh Gurudev. Thank you. Now you are not a human, you are not a human body, but you are God. You have shown me the divine way, divine knowledge, that I can now see each and everywhere God. So that is Gurudev. He is bringing us from the ignorance to the knowledge, from darkness to the light. So, with the blessing of Gurudev, we are also coming to the light. We are also going near to God. So, this is only possible with the blessing of Gurudev. So, we all are the luckiest ones. We are having the divine master in our life, and we should always follow what Gurudev is saying, what he is guiding us, how he is guiding us. So that’s why we are always thankful to the Gurudev. Please, Gurudev, always bless us and guide us in a divine way. So, thank you for listening. We are having divine satsaṅg on the occasion of Mahāprabhujī’s anniversary. So, we will have now some bhajans. We have Sukyābāī here, Pāpujī Gārg, all the bhaktas, Indian bhaktas here, Devilāl Jī, Narendra Jī, and all children from our school, college, Indian bhaktas here, all karma yogīs, so enjoy satsaṅg. And I forgot our music teacher, Aśokjī. He’s singing very nice, very beautiful bhajans of our paramparā, and he’s always coming here. So welcome to divine satsaṅg, and we will also listen to him. Deep Nayan Bhagavān kī Jai. Papujī Garg, who will sing the bhajan? Come, sing the bhajan. Yes, brother, sing. Namo namo bhagavān e jan dhariyāvand. Namo namo bhagavān dharu charame jñān bhakti moye dijiye. Param pitā jagadī jñān bhakti moye dijiye, param pitā jagadī. Bolo Sadgurujī Mahārāja kī jay! Bholā Bikhārī Darśan kī, Guru terā bhikhārī. Dila do bhik darśan kī, Guru terā bhikārī. God bless you. God bless you. God bless you. Viśvaguru Mahā Maṇḍeśvara Jagadguru Paramāṁśa Yogīrāśvāmī Śrī Meśarānandajī Mahārāj kī ke Ṛṣi Maṇi Śānt Ātmā kī dhik pālaka Prabhu binatī. Dhātā śukūśa gayā nijanām, nām liyā sabhī ubhāre. Nām liyā sabhī ubhāre. Dhātā āpam prāṇayādā. Śrī Pratī Siṅgh jī and Mahendra Siṅgh jī, they always take little advantage of the satsaṅg. By the grace of God, Pūjya Gurudev Bhagavān ke śiṣya, Śrī Pratī Singh jī aura Mahendra Singh jī. Ve, hamesā Bhagavān kī kṛpā se satsaṅg kā lābh to kam lete hain, lekin āp logon kī, kyā kaheṁ, bhojan amṛt kā, prasādī kā lābh dete hain. Toh unko bhi bohot bohot dhanyavād dete hain. And jo bhī bhaktagaṇ āye haiṁ, āp log prasād le kar ke, āj kī rātrī to kam se kam, jab tak śarīra sāth de, tab tak kyā kariye, satsaṅga kā sarvana kariye. It is always going to be found, no. So, by the grace of Param Pitā Paramatmā, what has been found? What has been found? What should be done with it? It should be used in the right way. And where should it be used in the right way? In the right way. What does the right way mean? Right way. Right means truth. The truth is to live with that truth. To live with that truth. To live with that truth. To live with that truth. To walk with that truth. This is called satsaṅg. So what is satya? Who is Satya? You believe in something. So who is Satya? Satya is what is said to be the same in all three worlds. What never changes? What is said to be Satya? If a person says something and that thing changes. That, before you said this, now it didn’t happen. So will it be called Satya? No. The one who remains the same in all three eras is called Satya. So who remains the same in all three eras? Is it you, us, whatever is visible? Is it a hut? Is it a body? Is it a temple? Is this Satya visible or not? It is visible, but what is the real Satya? Do you see dreams? You see dreams. So while dreaming, an elephant and a horse came, they sat down and left, all the deities came in front of them, and as soon as they woke up, the dream was broken. So what do they say? This was not truth, it was a dream. In the same way, what is this world? It is a dream. Who is saying it is? A dream, am I saying it? I am not saying it. Bhagavān Śiva is saying it. Who is saying it? What is he saying? Lord Shiva is saying, "O Umā, O Pārvatī, I am saying my own experience." Lord Shiva is saying his own experience. Umma kahume anubhavapana sat hari bhajan, Bhagwan ka bhajan. Bhagwan hi satya hai, baaki sab ye to jagat kya hai? Sapna hai, Maharaj. Sapna kaise hai? Saamani to dikhra, Maharaj. Sapna wo hota jo dikhta. Par hotā nahīṁ hai, par yāṁ to dikh bhī rahā hai, ho rahā hai ki nahīṁ ho rahā? Batāo, sāmānī hum bol rahe haiṁ to satya dikh rahe haiṁ ke nahīṁ dikh rahe? Lekin sapnā kaise hai? Ke jaisī hī yahāṁ samay beṭ jāyegā, kaunsā samay? Jo samay cal rahā hai, vartamān samay. To maine kā... Teenu kālo me, vartamān me kaunsa kāl chal rahā hai? Vartamān kāl, bhavishya kāl, bhūt kāl, teenu kāl hote hain. Teenu kāl kī sattā hote, to kyā ye teenu kālo me hai? Kyā sovars pahle āśram thā? Sovars pahle hum log the kyā? Yā batāo, sovars pahle the in śarīr me nahī the, to. Bhūt kāl meṁ nahīṁ the, vartamān, and I don’t know what will happen after 100 years. What is not there in all three eras? What is that? It is untrue what was there in all three eras; it is still there, and it will remain so. Where is God? God is present in every atom of the universe. In what? In the entire universe, there is a question and an answer. What is it? Say, there is a God in every corner. There is a God in every corner, and the answer is the same. There is a God in every corner. That is why, always remember that Param Pitā Param Ātmā. Always remember. Always chant. Then, Mahārāj, the path is clear. Otherwise, there is no way to cross from here to there. He said, "Deepnayan Bhagavān has done it. Now, with his sweet voice, Pāpujī Garg will recite the bhajan to you." Our Gurubhakta Ashok jī, you also come here, Ganapati jī, you also come here and sit and enjoy the bhajans in a divine way. So hum sabde bana, ab hum, ab hum, saran, sāgra lehar, sāgra lehar, ab hum, ananta janam chaurāsī hogī, ananta janam chaurāsī hogī māri, o sāgra lehar, sāgra lehar, ab hum, āge janam anek gamāyā, inbhed, āge janam anek gamāyā. Thank you for watching. Then the true guru, Jesus, Rāma, is the soul of the soul. If you let go of your hand, who will take it off? Then the true guru, Vāda, is the love of the soul. Do your work on me. The soul of the soul is in the center of the body, the Lord of the universe. Then the true guru, Dev, is like, "Oh, God, oh, oh,... oh." We will all be blessed with the bhajans of Bābājī, Aśok Jī Cauhāna. You have also been a teacher of music in our Gurukul, and by the grace of Bābājī, by the grace of Māpūbūjī, you have also brought your talent to the state level through music. You have brought the name of Rajasthan to the state level. It is all the grace of Bāpujī, and I will also tell you the history of this place. Since the time I have been studying in this āśram since my childhood, many teachers have come here. And many teachers have lived in this ashram for one or two years and have been teaching with true faith and honesty. And those who have believed in Bapujī, I know of 50-60 teachers who got a job in the government; these are all the blessings of Bābā Jī. If you have true faith, faith and faith, then definitely Param Pitā Paramatmā listens to you and fulfills your wishes. Among them, our respected Gaṇpat Jī, you too have studied for many years. Right now, you are a government professor. You study chemistry in a very beautiful way. So the grace of Bapujī is pouring out. We just need to take it. What does Paramātmā do? He pours it out. How many powers do you have? If you take a pot, you will fill it. If you take a plate, you will take a bowl. So, in this way, the grace of Paramātmā is pouring out. So come, we will listen to Aśokjī Cohān, Dīp Nārāyaṇ Bhagavān. Ki.