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Celebration of Mahaprabhujis Mahasamdhi (3/3)

The human soul, lost in illusion, forgets its divine radiance. A true Guru restores that light, purifying the inner being and severing the bonds of attachment and worldly faults. Through the Guru's grace and the remembrance of God's name, one crosses the ocean of worldly existence. Satsang is essential to wash away impurities and awaken spiritual knowledge. The divine purpose is to protect all creatures, guide devotees, and instill virtues of kindness and righteousness. By repeating God's name, meditating, and serving others, one realizes the self.

"If you see my faults, how will I reach the shore of devotion?"

"The true Guru has come. The garden has turned green."

Filming location: Jadan, Rajasthan, India

Śrī Devaīśvara Mahādevakī Jai Ho! Śrī Alak Puruṣa Mahādevakī Jai Ho! Hindu Dharma Samrāj Svāmī Madhavānandajī Bhagavānakī Jai Ho! Vishwaguru Mahāmaṇḍeśwar Paramahaṁswāmī Maheśvarānandapurījī Mahārāj Kī Jai, Śrī Satya Sanātana Dharma Kī Jai, Bhagavatī Mahādeva Kī Namah, Pārvati Pate Har Har Mahādeva. God, sitting at the feet of the Lord, on the auspicious day of the Lord Śrī Dīp Nārāyaṇ Mahāprabhujī, the opportunity of service that you have given to this small being, I will be indebted to you for the rest of my life. With great love, I am keeping this prayer at the feet of Lord Śrī Deep Nārāyaṇ Mahāprabhujī. Prabhu se vinti, aur aap sabhī āj ke sabhā meṁ virajat sabhī sabhā sādhoṁ se, aap sabhī ko yathāyogya apne apne jagah par, mera sādhāraṇ praṇām. Svāmī Rājendra Purī jī, Mahārāj jī, carnoṁ meṁ bhī koṭi koṭi vandan. Jaisī bhī ṭūṭī phūṭī hājirī hai, svīkār kareṁ. Dhyānamo guru-mūrti, pūjāma guru mantra-mūlaṃ, kṣamol mantra-satyā-pūjātya. Satya-deraṃ janam gurūrvākyaṃ sade satyahi param adha tasmivasthi gurube gurur brahma gurudev maheshwara gurur shaksha paas Tasmīva Śrī Gurūve Sarvasrūti Śiroratam Virājitam Padmāmbujaṃ Vidājamāratam Tasmīva Śrī Gurūve Namā. Agar nāth dekh hoge abhugun hamare, aaye, Bhagavān Śrīdīp Nārāyaṇ Mahāprabhujī aur Sadgurudev Bhagavān ke caranoṁ mein baiṭh kar bahut pyārī se ek prārthanā kareṁ, arjī kareṁ, kyunki mānav jīvan jaise Gurudev badhatein bār-bār milnā nahīṁ, aur usmeṁ bhī binu satsaṅg... Bhi veka na hoi, Rām kṛpā vī na sulab na soi. Sat sudh rahi sati saṅghaṭh pai, paras paras hūda tū suhāi. Agar Nāth dekhoge avguṇ hamāre, to ham kaise bhāvse lageṅge kināre? Agar Nāth dekho ge avaguna hamāre, agar Nāth dekho ge. All of you, please pray with me. God is sitting in front of you. Deer kiye ho hamāre liye. Aja mil ganikā ko pāl mein ubhare, agar nāth dekhoge abgun hamāre, to hum kaise bhav se lageṅge ki nāre? Agar nāth dekhoge abgun hamāre. Pati ton ko pāv karte kripāli dī, pati ton ko pāv karte kripāli dī. Patiton ko pāvan ho karte kripāṇe dī, patiton ko pāvan ho karte kripāṇe dī. Kiye pāp sabhi iss śhuyas ke sahāre. If I do not see the master, then how will I touch the banks of the river Bhāv? If I do not see anyone, my own faults, if I do not see anyone, keep chanting the name of Lord Rāma. And the destruction of sins will happen. Vishwagurujī says, "I stayed here and enjoyed my life as much as I could with my father, with the remembrance of Ārādhyā Bhagavān." I enjoyed a lot, enjoyed a lot, enjoyed a lot. And in order to fulfill that joy even more, Lord Śrīdīp Nārāyaṇa Mahāprabhujī sent this companion with Phūlpurījī Mahārāj to me. He is the companion of my life. Śrī Rām nām ratte raho, arhota pāp kā nām. Jaisī chalte rāste, dāṇḍī uge nahīṁ ghās. Agar nāth dekhoge avaguna hamāre, to ham kaise bhāvase lagenge kināre? If you do not see, now my qualities are lost. This is the meaning of adhama apavana kuṭila. Kyā jānū dī nānā, kaisī bhāṭ marego? Dharm ke bāhar me, koṭrī kī bāad me bāgh hū kabādī me, shār kar darego o kyā jānu dīnānā, kaisī bhāt māregau ye mānā ādam hai, apāvan kuṭil hai ye sab hai, magar hai, Prabhu hum tumhāre agar nāth de hoge, ab gun hamāre. Then how will we reach the shore of the ocean of devotion? How will we reach the shore of the ocean of devotion? If not today, once sit in this ocean of devotion with great love and enjoy the devotion. Sing along with me, sing once. You enjoy and joy, as Swamījī says, joy comes only and only with himself and comes with the saints. Jān par kṛpā. Rām kī hoī, tān par kṛpā kare har koī. Jin ke kapaṭ dambh nāī mai, tin ke riḍae baserā ghuṛāī gāye. Agar nāth dekh hoge, abgun hamāre, agar nāth dekh hoge ab gun hamāre, to hum kaise bhāv se lagenge kināre. Agar nāth de hoge, av guṇa hamāre. Agar nāth de, ye man hoga nir, tumhari kṛpā se. Ye man hoga nir, tumhari kṛpā se. Ye man hoga nir, tumhari kṛpā se.... Yeh mann hoga nirmal tumhari kripa se, isse śuddh karne mein rāje śuhāre. Agar nāth dekhoge abgun hamāre, to ham kaise bhavse lageṅge kināre? Ab gun hamāre agar nakde hoge. Ik loha pūjā mera khat, Ek ghar badit paryo. Pārasa guṇa guṇa nahi, Parasa guṇa ava guṇa nahi. Chit kanchana karat kharo, Prabhujī, mero ava guṇa chit na dharo. Sama dṛṣṭi hai nām tihāro. Chahe to par karo, Prabhujī, mero ab gun chit na dharo. Rāmrām sadā mat bhūl, kaḍā, śan hī śan Rāmrām ratā kare. Karle sahī ātmā khoj, sudhā ras pān karo, viṣ se tarre. Śat hoī phire ghaṭ nāś kare, abhimān mandā dik na dhare. Im jeṣṭ kahe, bhav sāgar se vachī, Yam ke hāth mati marre. Yam ke haath mati marre, Mero av gun chit na dharo, Prabhujī, mero av gun chit na dharo. Ik nadiya ik naal kaha vat, ek nadiya ek naal kaha, mai lohī nī ho, mai lohī. Dono ek varna bhai, tab dono ek varna bhai soor. Sari naam paryo, Prabhujī, mero ab guṇ chit na dharo. Prabhujī, mero ab guhne ek jīv ek brahm kahāve, sūryam śyām jagro. Ab ki bheg moi pār nā koi jā paro, Prabhujī, mero ab gun chit nā dharo. Samadṛṣṭi hai nām tihāro, Samadṛṣṭi hai nām tihāro. Chāhon to pār karo, Prabhujī, mero abgun chit nā dharo. Prabhujī, mero abhul chit nā dharo. Prabhu ke charaṇon mein jo samarpit ho gayā, ek bhajan mein santoṁ aise bhī kahā hai: "Jagā mārā bhāg purabhlā sañcit. Jagā mārā bhāg purabhlā sañcit. Simrath hāth dharo." As Swāmījī says, why is it important to have a Guru in life? All of us have come into this world; we have forgotten our own form, and we have lived like this. All of us are like diamonds, like some kind of light. But in the dark race of this illusion, we have forgotten our radiance. And to restore that radiance to the soul, Sant Vṛnd and Sadgurudev help us. They make our Antakaraṇa normal, as Swamijī just said. That bhagat, whose malignant antakaraṇa was there, only in the interval of one or two years, through the medium of remembrance, he was able to recognize himself. Paya aur Sadgurudev ko bhī Bhagavān kī rūp mein pehchān payā, kī ye Gurudev aur Santoṅ ke in śabdoṅ kā prabhāve, satsaṅg soṅār mūrak sudhāre, gyān prakāś hove dil mein, jyot jāge kī saṅg ghee sudhāre aur loṅ kī. Sangat bhojan mein sabun ke sang kapdo sudhare, aur mail na rahe. Rati unme kavi gang kahe, sun sahib Akbar jo sudhre. Sat sangat me jaga mara bhaag hurab laar sanchit simrath aath dharyo. Sanyay mo par simrath aath dharyo. Aida aida heera dhaniya bin soona jane, jabri loot rayo saiyaye, mane satguru tar liyo jaga mara bhag purabhla sanchit. Satguru mujh me Parampujya Mahāmaṇḍaleśvara Svāmī Phoolpurījī Mahārāj kī Viśvaguru Mahāmaheśvara Paramahaṁsa Svāmī Maheśvarānanda Purī. Mahārāj kī Śrīdīp Nārāyaṇ Bhagavān kī Satguru mujh mein, main Satguru mein, Satguru mujh mein, main Satguru mein. Jal bich taraṅg thayo, Saiyāye māle Satguru tār liyo, Saiyāye māle Satguru tār. Bhūlā hī bhūl ghanai din soyo soyo, ab to jag rayo. E bhula hi bhool ghana din so, ab to jag jagi maari nind swapan me chetyo gurugam sain bayo Saiyaan-e-maane Satguru taare liyo. Satguru mujh mein, main Satguru mein. Jal bich tarang thayon saiyāya māne sat-gurū tār liyo. Akāl aroopī brahma akhaṇḍat khojat ānand bhayo. Akāl aroopī brahma akhaṇḍit khojat anam. Īśar Rām khel khālī kā. Īśar Rām khel khālī kā. Main bahuraṅg nirakh liyo, Saiyān-e-māne Satguru-tar liyo. Satguru mujh me, main Satguru me. Jal bich tarang thayon, Sanyaye mane. Satguru taar Gurudev ki kripa hui. jab Sadgurudev ke shabd rupi charan kamal ka pradarpan ho jata hai, to jo bhaag 84-84 lakh yoniyon se sukha sukha jata hai. How does it get mixed up? Dhola Ravalji Maharaj has written a very beautiful poem. The garden has turned green. The true guru has come. The garden has turned green. The cup has found the love. The cup has found the mother. The love has gone. The poem has gone. Hariyāno ho gayo bāda, Satguru āviyā. Hariyāno ho gayo bāda, Maulā phero prema sūjī. Meto mana rādha, Maulā phero prema sūjī ra. Meto mana rādha, o sādho vai, meto mana rādha. Phoola suantar nisre jad gambhi raya hai, ja Haryano gayo baad Satguru aabiya. Hariyaano sukhiraani koopal meeli, pehli koopal meeli, pehli baith taakha. O sadbhai, pehli taakha ab mor bole suvta. Mor bole suvta jī, ab thele hai taakha na Hari āl ho gayo ba tath Guru āvya. Hari āl ho gayo ba gyān hī Rām chode padiya leve jinaa ro bha. Gyān hī Rām chode padiya. Leve jīnā ro bhā, O sādhobhāī, leve jīnā. Dhanārām jī Mahārāj says, "Mālā to mushkil ghaṇī, koī phere sant sadhīr, gayar leve hāth meṁ, to ālas āve bhīr, ālas āve bhīr, ūṅg ubāsī āve." Mālā tere khūṭī meṅ, aur ghaṭke hī gūḍh jāve. Dāna Rāma yū̃ kehat hai, mālā to mushkil ghaṇī, koī phere sant sadhī. O jīgānā hīrā chauḍe paḍiyā, leve jīnā rōbhā. O sadhobhai, leve jīnā sir sāthe le jāvasi, jāvasi ate nahī̃ nugarāro. Hariyālo Satguru Hariyālo. When such a Gurudev, with so much grace, sat in satsaṅg, recited the name of Bhagavān, chanted the name of Bhagavān, and purified this body, so for such Gurudev Mahārāj, along with Dholarāmjī Mahārāj, all the great sages and sages of India pray for their Gurudev. Raval bole kar jodyā jī dhūlo, Raval bole main to rahun charna mehila. Hariyālo ho gayo ba Satguru aviyā, Hariyālo ho gayo ba Hariyālo Hariyāno. Ālī Śrī Deep Nārāyaṇ Bhagavān Kī Śrī Deveśvar Mahādev Kī Śrī Dev Puruṣa Mahādev Kī Jai Ho, Hindu Dharm Samrāṭ Svāmī Madhavānandjī Mahārāj Kī, Viśva Guruvara Mahāmaṇḍaleśvar Param Haṃs Svāmī Maheśvar Nān Purījī Mahārāj Kī Jai Ho. Jai Ki Awaaz Todi Jor Se Aaye, Mahāmaṇḍaleśwar Paramahaṁsawāmī Hul Purījī Mahārāj Kī Jai Ho. Mahāmaṇḍaleśwar Paramahaṁsawāmī Jñāneśwar Purījī Mahārāj Kī Jai Ho. Paramahaṁsawāmī Rājendra Purījī Mahārāj Kī Jai Ho. Sanātana Dharma Kī Jai Ho. Bhārat Ke Sab Sant, Ṛṣi, Muni, Mahātmā Kī Jai Ho. Aisi Gurudev kī kripā huī hai, Manak Rām Jī Mahārāj. Apne Gurudev upratnā karte hue kyā bhāv kare? Aisi kari Gurudev dayā kā bandhan toṛ diyā. Aisi kari Gurudev dayā, mere moh kā bandhan toṛ diyā. Sureś Bhāiyā gāyeṅ. Din raat sadā, din raat daud rahā, din raat sadā jag ke sab kāj vaibharan mein rahā. Sapne saṅg vishwa dikhā karke merī cañcal cit ko mod diyā, aisī karīṁ gurudev dayā. Mouh kā bandhan toḍ diyā, gāye mouh kā bandhan toḍ diyā, mere mouh kā bandhan toḍ diyā, aisī karī gurudev dayā. Mouth’s bondage, somewhere if mouth comes, somewhere greed comes. Where there is ego, where there is anger, then don’t be afraid. That’s why in this world, God has sent Sadgurudev and the saints as their daily and permanent avatars. Whenever there is a conflict between Nār and Nārāyaṇ, then by bowing down to the feet of Sadgurudev, we can remove all these impurities. That is why it is necessary for the hands of the saints to be on the head. That is why it is said, "Koi Śeṣa Maheśa Gaṇeśa rathe, koi dhyāvat pīr paigambar." Ko jab vyāpak brahm ko jān liyā, mere bharam kā bandhan ṭhod diyā. Aisī karī Gurudev dayā, moh kā bandhan ṭhod diyā, moh kā bandhan ṭoḍ diyā mere moh. Kā bandhan ṭoṛ diyā, aise karī gurudev dayā. Kaun karoon Gurudev ko bhet, Vastu na dikhe tinon lok mein. Brahmanand sam koi daata nai, brahmanand sam koi daata nahin. Manak karood diya aise kari, Gurudev daya mere. Moh ka bandh ur diya, moh ka bandhan tod diya mere. Aisi kari Gurudev daya mere. Moh kā bandhan tod diyā karī Gurudev, dayā mere Gurudev, who has separated us from attachment and has made us a part of the Self. Come, let us all together chant the name of God, Dīp Nārāyaṇa. Shri Deep Naranjan, Sab Dukh Banjan, isi mantruse hove man manjan. Isi Sab Isi mantra se Ridhaya kamal ki aakhe phul jaave, Jo dare nith naam kaal jan. If this sound comes in one voice, and if this sound comes from the mouth of all devotees and reaches the... Lord, then definitely He will purify our impurities. And He will open those eyes in our hearts through which we will be able to know ourselves and that God. That is why we should sing with great love. Vishva jyot, vishva vishva deepa jyoti urmayi jage, abhay pad pāve param asuka vandana. Dhīrāṅjana sabhaṁ ove mānyā mānyā janā, hi sīmaṁ ove mānyā mānyā janā, śrīpani rāṅjana sabhaṁ. Neem se dhyaave toh darśan paave. Naam sumiran se kaya hove kanchan, isi mantrase, oye mana manjana isi jana jana. Sada Hrithi Siddhi Sukh Sampati Paave. Ut preet ka kate sab bandhan, bhoot kate sab. Bandhan śrī dītā nirañjan, sab dukha banjan. Śrī dītā nirañjan, isī mantr se ove man manjan. Isī mantr se ove man manjan. Jan sabar śrī mādhavānand jī ke ānand dhārī, sumira sumira padapāyo brahmānandan. Dīpanī rañjan, sab dukha banjanā. Hari Om. Holi! Śrī Deep Nārāyaṇ Bhagavān Kī Jai! Ho Śrī Alak Puruṣa Mahādevakī! Śrī Devaśvara Mahādevakī! Hindu Dharma Samrāṭ Svāmī Madhavānandī Gurudev Bhagavān Kī! Viśvaguru Mahāmaṇḍaleśvara Paramahaṃsavāmī Maheśvara Nanda Purījī Mahārāj Kī Jai! Paramahaṁswāmī Ganeśwara Purījī Mahārāj kī, Mahāmaṇḍeśwara Paramahaṁswāmī Pholpurījī Mahārāj kī, Paramahaṁswāmī Śrājendra Purījī Mahārāj kī, Bhārat kī sabhī sant, ṛṣi, muni, mahātmāoṁ kī, Sanātana Dharma kī, Namaḥ Pārvatī Pate, Har Har... Deep Nārāyaṇ Bhagavān Kī, Dev Puruṣa Mātā Devī Kī, Alak Puruṣa Mātā Devī Kī, Madākṛṣṇa Bhagavān Kī, Viśva Guru Mahāmaṇḍala Svapram Pūjā, Param Yogījā Pūjā, Guru Deva Bhagavān Kī. Very beautiful, sweet voice, and with sweet voice, with depth of introspection, from the heart, which are the feelings of the devotees towards Mahāprabhujī. Those feelings, as a garland of bhajans, as a necklace, you have dedicated to the feet of Vedic Dharmācārya, Bhagavān Siddhiṣṭhāna Mahāprabhujī, Vāg Puṣpāñjali. Very, very beautiful. All of you, by clapping, Ashok jī, thank you. This kind of feeling is given to devotees at the feet of God in many ways. Someone comes with a flower garland, someone comes with a necklace, someone comes with a garland of gems. But this bhajan is very beautiful, flowers given by the saints. The flowers are not only fragrant now, they are always fragrant. The one who sings becomes fragrant, the one who listens becomes fragrant. These are the beautiful flowers of bhajans. Let us all listen to them and be happy. It is said that the glory of Gurudev Bhagavān, Śānta Bhagavān cannot be written. It cannot be written. That is, his glory cannot be crossed. Your glory cannot be crossed, and in the glory of the sages. Śrutarvaraśākha lēkhanī patra mūrvī likhadi adhigrītvā śāradā śarva-kālam tadavitava guṇānāmiśa-pāraṁ nāyāti. If we say this in Hindi, sāri dharatī kāgaja karū, lēkhanī karū vanarāya sāth, samudra kī masī karu, guruguṇa likhā na jāye. This is the great glory of Gurudev. Mahāprabhujī, which cannot be described, but even then, if we cannot describe it, we do not have the power, we do not have the strength. But the devotion that God has given us, through that devotion, we can surrender our feelings and words at the feet of the Supreme Father, Paramātmā. So through that divine feeling, you have surrendered your words and works at the feet of the Supreme Father. Come, in our midst, the most pious, the most faithful, Mahāmaṇḍaleśvar Śrī Svāmījī Phulburjī Mahārāj is coming. Now, I request Mahārāj Śrī to give us some words of worship of Śrī Dīpānanda Mahāprabhu and offer them to us. May we all be blessed with Param Pūjya Mahārāj Śrī. Sākṣāt para brahma tasmai śrī ananta brahmāṇḍa kī rachetā sṛṣṭi ke pālan kartā ghaṭ ghaṭ me rene vāle us para brahma paramātmā kī śubha sat nāman śrī dīpa nārāyaṇa bhagavān kī devapurī śrī mā devī kī hindū dharma samrāṭ. Madhvānandī Bhagavān kī Viśvaguru Mahāmaṇḍaleśvar Yogīrāj Parameśvar Parampūjī Svāmī Maheśvarānand Purī Satguru Devakī Satya Sanātan Dharmakī Salutation to Cosmic Light, My Adoration to Viśva Gurujī’s Holy Lotus Feet. Today we are here in this divine place, the holy place. Om Śrī Viśvadīp Guru Kul Swāmī Maheśvarānandjī Āśram Education Research Centre, Jadan Pali, Om Āśram, Rajasthan, Bharat India, with the blessings of all paramparā ṛṣis, yogīs, as well as the blessings of Viśva Gurujī. We are celebrating our beloved Gurudev, Gurudev Bhagwan Sri Deep Narayan Mahāprabhujī’s anniversary. It is very necessary to celebrate, and we are the luckiest ones, the blessed ones, the fortunate ones, that we have that opportunity. To celebrate Bhagwan Śrī Dīp Nārāyaṇa Prabhujī’s 62nd anniversary in 2025, today here in this divine place. Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī is a great, great yogī, a great, great God for us. With His blessing, the holy Gurujī got the divine power, the divine energy, and through the holy Gurujī, the Viśva Gurujī got the divine energy blessing. And spiritual knowledge, and through Viśva Gurujī, we are all getting this divine blessing and divine energy presence here in this divine place, Om Āśram Jordan, and around the world, the thousands of bhakta. Millions of Bhaktas are celebrating Maa Prabhujī’s anniversary, praying, singing, and meditating. Today and every day around the world, Bhaktas are praying to Maa Prabhujī. All this credit goes to Maa Prabhujī, because Maa Prabhujī gave us the divine blessing. And we are all day and night thinking of God and spirituality, so we are all very happy that we are here with Viśvagurujī, and we are celebrating this Mahāprabhujī’s anniversary day. Time to time, God comes on the earth, and they Protecting the dharma, protecting the devotees, protecting the religion, and they’re protecting the disciples. They’re protecting the earth, they’re protecting the sky, they’re protecting the ocean, and they’re protecting the air, as well as the 8.4 million. Creatures, the God comes time to time, not individually. The purpose the God comes is for every creature’s help, to save them, to help them, to guide them, to protect them. Similarly, Ārādhyā Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī came on this planet and He was guiding the bhaktas and giving the spiritual message to each and every devotee. Mahāprabhujī told in his divine book, the golden teaching books also, that every creature has God’s light to love and serve them. It is to love God, be aware of ignorance, and help every creature. Each and every creature is the family and soul of God. So Mahāprabhujī’s divine blessing and divine message is that the human should protect every creature and be helpful at all. Time and Mahāprabhujī’s blessing, that devotee should day and night sing bhajan, meditate, and enjoy, enjoy... Self-realization, health, wealth, and knowledge, they are our guests. One day they will depart from us, and we will feel lonely. So, as long as we are healthy, as long as we have energy, repeat God’s name and meditate, and always be helpful to others. This is the message of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. Mahāprabhujī is light. If we say in Hindi, yathā nāma tathā guṇāḥ, as his name, then similarly his divine light, his divine power, and his divine energy are everywhere. Each and every bhakta’s heart. Deep means the light. Narayan means Bhagwan Shri Deep. Nārāyaṇa means Viṣṇu Bhagavān. So let’s repeat some mantra which belongs to Mahāprabhujī, and our Viśva Gurujī always was singing, repeating, and teaching to us which bhajan or which mantra, which, what we call. Prabhu śaraṇa parāyaṇam, Haṁsabhādāsu śaraṇa parāyaṇam. Oṁ Namaḥose Prabhudeepa Nārāyaṇam. Oṁ Namaḥose Prabhudeepa Nārāyaṇam. Haṁsabhādāsu śaraṇa parāyaṇam. Huṁ śabdās prabhu śaraṇa parāyaṇam. Rām nām ratte rao, jabal ghaṭme prāṇ kabūkh bhan paḍegī, dī din diyālo ke kān. Kyā tākat jīv kī Rām nām lehī, karam de thāp kī mū phir dehī. Yehārī kā nām, Paramātmā kī kṛpā ke binā, Bhagavān ke āśīrvād ke binā aur pūrabh ke pralabdh ke binā sambhav nahīṁ hai. Agyānī satsaṅg na sune, oong ke oot jai. Chandan har makkī durgandhiva oot jai. Aise agyani to satsaṅg sune nahi, oong ke oot jai. To isi liye satsaṅg, Satsudre satsaṅg pāye, paras paras udhatu suhai. Rāmāyaṇī ke indra Tulasīdāsa jī kahte, moibhā bharosā he bhagavanta, harikṛpā binā yeṣāṁ na vidyā na tapo na dhanam na jñānam na dharmā te mṛtyu loke bhuvibhāre bhūta. Arthāt na vidyā hai, na tapa hai, na dāna. Hai, na guṇa hai, na śīla hai, na dharma hai. Aise manuṣe pṛthvī ke upar me, hiraṇ ke rūp me, ghas kāṭā huā ghumtā hai. That is why in human life, good qualities, qualities of humanity should be developed. What are the qualities of humanity? To be kind, to be righteous, to be virtuous, and to attain the knowledge of the Lord. There are all kinds of knowledge, but by attaining the knowledge of the Lord, svayaṃ tṛipt rahe, svayaṃ santuṣṭ rahe, svayaṃ sukhī rahe, svayaṃ ānandit rahe, aur auranku ānandit kare, vohī mānavtā ke guṇ hai. Ne toh kete hain ki, pāpa kare, peṭa bare, pāpī palāya apna piṇḍa. Toh ishe liye manuṣe jīvan mein, har prakār ke vyasano se mukt rahte hue, har prakār se vikāroṁ se mukt rahte hue, in every way, we have to develop the spiritual qualities of humanity in life. We get instructions, messages, and inspiration from these great men and women in this world. By following them, we should take their instructions into our lives and move forward. This is in the context of this Pūrṇimā Tithi. All of you devotees, and all the devotees of Gurū Mahārāj’s country and the world, all of you have this message: that you should be purified with knowledge, thought, food, and vihāra. Do good practice, do good behavior, and eat pure, sāttvik food, and be free from intoxication. This is the message given by the Mahāpuruṣas for human life. If someone adopts these four qualities in life, then his life can become Nārāyaṇa from the Nara. This is the message of the Mahāpuruṣas. And the purpose of coming to the satsaṅg is that we should get rid of the ghost of worldly materialism and become colourful in the colour of spirituality. This is the blessing of Mahāpuruṣa. That is why satsaṅg is done. There are many bhajans of our beloved Lord Śrī Dīp Nārāyaṇa Mahāprabhujī. There are many upadeśas, there are many messages, and there are many blessings. In those bhajans, there is a special bhajan in which it is said that today we met all of you. We are very happy to see all the devotees today here in this divine place under the divine amṛelā of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. This is Amrelā. This Amrelā is protecting us, guiding us, teaching us, showing the divine path to us, and giving inner happiness, that divine bhajan. We’re a ma-ma-ma oh oh... Amṛta-muṇḍakona-bara-save, Rāma-bara-save, sata-guru-sata-saṅgī-yārī, volu-āve-sānyena-bara-jāve, Rāma-sat-tarata-tapa-payā. Padiyo niravane naye bhave rāma, Satguru satsaṅgyārī oluva. Pakahe nīta hota jana satsaṅg, Badabhāgī soye janapave rāma, Sats

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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