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Patañjali presents here some very insightful points regarding philosophy, especially concerning yoga and the human condition. He explains four points which could be very useful for you to know. The first point is this: What is the real form of your troubles, difficulties, or suffering? This is what you should renounce or become free from. It means we must identify what kind of problem we have. Often, we think we have a problem but do not know its exact nature. That is not good. So concretely, what is the form or kind of the problem? Second, from where does this problem come? How was it created? If we know this, we can understand whether we can solve it or not. What kind of problem is this, and how did it start? What is the cause? What is the real reason for it? That we can then try to overcome. Third, what is the way that we can constantly do something to emerge from this problem? How to solve, destroy, or overcome it? And the fourth: What kind of techniques can we employ so that we can always solve such problems? He explained these four questions, within which three important elements are involved: one is called chetanatva, the awakened one—consciousness perhaps, ātmā, and puruṣa. So, the awakened, alert part of you; second is your ātmā, your real Self; and third is puruṣa, which here means the jīva, your soul. He now poses the question: Before these four points, which we explained through duḥkha, through these troubles, which one is influenced? Your conscience, your ātmā, or your jīvātmā, your individual self? How do they receive the troubles of duḥkha? And do you know how these three are separate? Because the nature of these three is not trouble. The nature of these three is to be happy; it is happiness itself. Where there is happiness, unhappiness does not mix. So where is the trouble stuck in our consciousness? Or in our feeling? Who feels that you have problems? Within you, who feels that you have fear? That is very hard to analyze. We can do that only through our practice and meditation. If someone's nature were to be unhappy or troubled, they would not try to get rid of troubles. A fish likes to be in water; that is its nature. So the fish will not try to go out. Similarly, our nature is to be happy, and we are happy. That is how we come to that happiness. So what is that happiness? How does it look? And what is the cause of the unhappiness? What is caused, or who is affected by the unhappiness? Think over these points, and we will continue in the next session.