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Merger (from Upanishads)

The wandering consciousness seeks its eternal seat.

The inner will often changes its focus, mistaking various masters or gods for the ultimate truth. This wandering wastes countless lifetimes. The true marriage is a merging into divine light where no separation remains. True friendship means both walk the truthful path together. The eternal seat is the immutable throne of truth, established from the beginning. It cannot be moved or destroyed.

"Many days I was wandering here and there as a young girl."

"Bhagwā Hind Deśh kā Pūjanik Ādi Anādi, Pūjanik Ādi Anādi Satguru Śhiv Śhaṅkar kī Gaḍī."

Filming location: Vép, Hungary

In one bhajan, Mahāprabhujī said, "Many days I was wandering here and there as a young girl." That girl is your śruti, your consciousness, or your cittavṛttis. That is your inner will. Many times, changing the altar inside the heart. Sometimes this master is good, or sometimes another master is good. Sometimes, perhaps this god is better; other times, perhaps this god is better. So, where you focus your śruti, that is the lord of your śruti, that is the husband of that virgin girl. But always I was mistaken, and so many, many lives and kalpas, many yugas and kalpas, I wasted the time. But finally... I found Śrī Devapurījī, my beloved one, unborn, immortal. And Mahāprabhujī said, and so my Śruti played in his divine light and merged into one needs. In English, they say marriage. These words come from the merge, merging in such a way that there is no separation anymore. So when you are married once, there is no more divorce. And if there is a divorce, it means you didn’t marry. Between husband and wife, it’s called dosti, friendship. In Sanskrit, it has a very good meaning. Do means two. Do and satī means the truthful. The both are the truthful. One is going to the truthful path and takes another one also to the truthful path. Not that one is going to the truth, is going to satsaṅg and the other is going to kusaṅg. There is no friendship. They said in German, the true friendship. That’s those three. Both are the satī, the truth, model of the truth. So, we have to realize achal dhām. Achal gaḍī. Achal gaḍī is Mahāprabhujī’s, Devapurījī’s, Alakpurījī’s, that no one can remove. Because that’s the Gāḍī of the Satya Sanātana. Again, the truth, friendship, the truth, relation. True Dharma. Mahāprabhujī said in one of the bhajans, "Bhagwā Hind Deśh kā Pūjanik Ādi Anādi, Pūjanik Ādi Anādi Satguru Śhiv Śhaṅkar kī Gaḍī, Bhagwā Hind Deśh kā Pūjanik Ādi Anādi." This gaḍī, this seat, is from Ādi, and Ādi, from the beginning, is from the god Śhiva. That orange flag, that orange color. No one can move it, no one can destroy it, and we are united.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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