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Tapa, Dama and Karma

A discourse on the foundational principles of Brahmavidyā.

"Tapa means tapasyā: to endure, to accept the conditions of life, and to go through them. Dharma is to control: to control our ego, control our temptations, and control everything, and to do the right karma."

"Dharma means your obligations and duties: towards your parents, your children, your partners, your colleagues, human society, as well as towards nature and the environment. That is our svadharma, our own dharma."

The speaker explains that the spiritual knowledge of Brahmavidyā is built upon the foundation of tapa (austerity), dharma (duty/control), and karma (action). He defines these concepts, emphasizing that dharma encompasses both inner control and external social and environmental responsibilities. The teaching uses the example of renouncing meat-eating as a practical application of all three principles—enduring the difficulty (tapa), fulfilling one's duty (dharma), and abstaining from a wrongful action (karma).

Recording location: Czech Republic, Strilky, Summer seminar

The basis upon which Brahmavidyā is founded is called tapa, dharma, and karma. Tapa means tapasyā: to endure, to accept the conditions of life, and to go through them. Dharma is to control: to control our ego, control our temptations, and control everything, and to do the right karma. Upon this, Brahmavidyā is based. This foundation will support you in building the house of your realization upon it. Therefore, sādhakās should protect their spiritual prosperity. Protect your dharma, even if you have to go through certain difficulties. Dharma means your obligations and duties: towards your parents, your children, your partners, your colleagues, human society, as well as towards nature and the environment. That is our svadharma, our own dharma. This means, as a human, what is our responsibility towards the world, and how far we fulfill it—that is very important. In order to follow this dharma, sometimes it is not easy, like not eating certain things, especially when people are used to it. Here I mean especially meat. So, when you come to know that eating meat is a sin and now you have to give it up, that is not easy. That is tapasyā; that is dharma, and it is to not do that karma. And that's it. So that is our svadharma, the dharma of our self. Recording location: Czech Republic, Strilky, Summer seminar

This text is transcribed and grammar corrected by AI. If in doubt, what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

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