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To give eating is a good karma

A spiritual discourse on selfless giving and the traditional concept of marriage.

"If you cannot do anything else, then at least give someone something to eat. But who are we to give to someone? It is God who gives to everyone."

"To give back to Him is to give to all living beings, for He resides in everyone. Therefore, giving food to the hungry... is a great act."

The speaker begins by explaining the spiritual principle of seeing God in all beings, making the act of feeding others a form of divine service and good karma. The talk then shifts to a candid discussion on marriage, describing it both as a burdensome obligation, using the metaphor of a tied cow, and later as a blessed, merging partnership. The speaker contrasts this ideal with a critique of modern, transient marital commitments.

Recording location: Hungary, Vep, Summer seminar

If you cannot do anything else, then at least give someone something to eat. But who are we to give to someone? It is God who gives to everyone. The One who gave the beak will also give the food. There is one bhajan that says: "Kuchh merā nahīṁ, jo kuchh hai so terā, O Prabhu." (Nothing is mine. Whatever it is, it is yours, O Lord.) When I give back to you, I am losing nothing. To give back to Him means to see Him in all creatures. To give back to Him is to give to all living beings, for He resides in everyone. Therefore, giving food to the hungry—to hungry people and hungry animals—is a great act. It is good karma. To feed hungry animals is very good karma. For your family, for your children, for your husband, you cook every day. You must cook. If you do not cook for two or three days, then your husband will send you an invitation for a talk. There are two kinds of invitations. One is when you make a mistake in driving, then the traffic police send you a card. And the second is when you make a mistake in driving, then the traffic police send you a card. And the second is when you make a mistake in driving, then the traffic police send you a card. ... So there, you must cook. Even if you are vegetarian but he is not, you have to cut up these dead animals. Now you cannot say no. You are like that cow which is tied, and fire is burning, but she cannot free herself. And she knows now she has to burn in this fire. That's it. So marriage means a heavy chain around the neck. Just give the milk, that's all. Lucky are they who have a very good partnership, where the feeling, the sense of husband and wife, is lost. In English, "marriage" means uniting, merging, meeting in one place. My English friend, Blake, is not remarried, he's poetic. When one drop falls into the ocean, you cannot take it back again. So once when you say yes, it's yes. But now it seems only saying yes once is boring. So the first yes is during the marriage. And the second yes is a sign for divorce. And the third yes is for the next one. That yes means, "Yes, I will never do." So, the meaning of marriage is gone. In every culture there was a preparation for the marriage for weeks and weeks. Eating, dancing, singing, happiness—all of these are there for two or three days. Recording location: Hungary, Vep, Summer seminar

This text is transcribed and grammar corrected by AI. If in doubt, what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

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