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I can tell you only one thing, which I have been contemplating all day: what I will share with you this evening. We learn the teaching, "Brahma satya, jagat mithyā." Brahman is the truth, and the world is unreality. Yet, we still live in this physical world. We live with this physical body. This body has its own nature, composed of the five tattvas. It experiences hunger, thirst, and feelings of cold and heat. It knows anger and jealousy. Desires, likes, and dislikes are all present. Therefore, we are put to the test by this world. As long as we live in a physical body, it is true that with strong vivekā (discrimination) and a strong intellect, you can say yes or no. You can train yourself in titikṣā. Titikṣā means to be above everything. Titikṣā means to endure all situations and circumstances in life while practicing Ātmā Cintan. Ātmā Cintan means thoughts about the Self: Who am I? Not this body, not this mind, not these desires, not these senses. I am the ātmā. Yet, even thinking like this, you still cannot run away from your body. In Jñāna Yoga, among its last four principles, the fourth practice is to have mokṣa kī icchā—a longing, a desiring for liberation. As the verse says: Kabhi ho jag duk chūḍakara—"Lord, when will I be free from this suffering in this world?" Whether you are at home or somewhere else, whether you are in the forest or living a household life or a holy monastic life, you are not free from these duḥkhas. Troubles and sorrows are there. But Ātmā Cintan means here and now. Ātmā Cintan means we try to direct all our concentration and all our energy toward liberation. There are certain points in life. Many people long to get married, and many, after marriage, become very unhappy. Why did they marry? The world situation has changed a lot throughout the whole world. This is saṃsāra. This is where everything is mixed. What you do not want to happen will happen, and what you would like to happen will not happen. Everything has its time. It is not so easy. Therefore, to learn to endure is not easy. Human nature is such that when we have something, we do not know its value. When we do not have it, then we cry for it. That is the nature of human complication.