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Patañjali speaks of Śraddhā, Vīrya, Smṛti, and Samādhi. These are the qualities a sādhaka must master or purify. First, he discusses Śraddhā. Śraddhā means respect. Śraddhā means devotion. Śraddhā means confidence. Śraddhā means love. Śraddhā means belief and expectation. Śraddhā means hope. Thus, a single word holds many, many meanings. What, then, does Patañjali intend to convey here? A child possesses confidence, love, and attachment toward parents. A devotee has love, attachment, confidence, and expectation toward the Master. A bhakta has this confidence, devotion, belief, and so on, directed toward God. However, there are some people who do not believe in these conventional objects of faith, yet still wish to attain realization. Therefore, Patañjali is suggesting, or perhaps warning and advising, the sādhaka. He instructs them to have Śraddhā toward their own sādhanā, their practice. You know your car is in good order, so you will take it, drive onto the highway, and proceed. But if you do not trust your car—if you suspect something is wrong—you will not take it. Similarly, here, Śraddhā means you must have confidence in your practice. That practice alone is your instrument, your vehicle, the very medium of your achievement. Recording location: Czech Republic, Strilky, Summer seminar