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Today, or this morning, I explained that the energy centers in our body are located in different parts. There are Earth chakras located at the foot soles. Vegetation centers are located around the foot. Animal chakras, or animal centers, are located on the legs. Where the main joints of our body begin, there is a major change: the ankle joint, knees, and hip joint. Then, every disc of the spine, every joint of the fingers, wrist, elbow, shoulders, and the jaw. There are sittings, or borders, of the different categories of the chakras. But mostly, we speak about these chakras, what we call the eight chakras. Here is the border between animals and humans. Every level of the chakras has its own kingdom. On the chakras which are located on our feet—if I can have this picture—here is located the Earth's chakra. If we concentrate here on it, it may happen that one falls into depression: introverted, slow, dull. When we are here, we are more connected to the vegetation. The changing of our biorhythms is faster than normal, which makes us age quicker. From the ankle joints till the knee is called paśubhāva, the animal qualities. One behaves more or less like animals. It doesn't care what one is eating. It is a lower consciousness, and so it goes till here. This chakra is a border between the human level and the animal level. Now, these five chakras are connected; these are the human chakras. There is a quality of human weakness. They are also still mixed; they are touched by the quality of the animal chakra. We still take something with us from here. We are connected very much. And from this chakra, from Viśuddhi, till comes the Ājñā Chakra, this is called the center of the intellect, consciousness. This is called devik chakra, divine chakras. It is a border between human consciousness and divine consciousness. Sorry, this is called the Guru Cakra. When you awaken this cakra, then what we call, you realize the inner master. But the inner master does not mean that you don't need any extra outer master. Many confused people talk, "We have our inner master, we don't need an outer master." This is because this chakra is confused. There is too much intellect and too much ego from here. So when this and this are coordinating in a selfish way, then there is no surrendering. "Gu" means darkness, and "Ru" means light. You enter into the light of wisdom, and you cross the border of this darkness. But still, there is a border. You move downwards, you are connected to the human weakness. You move upward, you are connected to the Divine. So here is the border. Ājñā means order. Ājñā means command. So, you become the commander because you know what to do. You can command these chakras; you can command your senses, because here you are then free from those karmas, because you are in light. The third eye of the Ājñā Chakra, please, can I have Ājñā Chakra? This third eye is open. Excuse me if this indicator light comes to your eyes. So best would be that those who can't see a little get up and come to this side. So here is the third eye. Of course, some are saying the third eye is in a different form, not opening horizontally, but opening vertically. Maybe that person couldn't see properly. Here, already, the union takes place. You see the half-form of the male, the male body, and half-form you see the very soft, gentle female body. So unity takes place here already, and that's what is called Śiva, unity. Please come to the Mūlādhāra. Now, Mūlādhāra, so this is what I told the border. Now we come to the name Mūlādhāra. And it will be read like this, Mūlādhāra. So you read like here, "mūl" and "ādhār" together is "mūlādhāra." Mūl means roots. Mūl means basic. Mūl means the cause. And mūl means, you can say also, the foundation. But mūl, the best translation is either, you can say the roots of man's cause. It means, what is the cause of our life? What is the purpose of our life? You know, we are talking about the causal body. The causal body is actually our desire's body, our desires. Any kind of desire, because these desires become the cause of the result, either good or bad. So first there is some reason, then there is action, and then there is the result. So, what was the cause of our life? Or what will be the result? Why am I born? Why do I have this problem? Why do I have this disease? Why do I have this destiny? That is a mūl. Basic. Kāraṇa. Ādhāra is best. This house, this hall is based on the foundation. So your physical, your psychic, your spiritual foundation is known as a mūlā very far down somewhere in the past. So mūlādhāra, mūlādhāra... the basic cause, Ursache, in German they say. And what was the basic reason? According to this, life is given. Prārabdhā, phala-rasa, first is created prārabdhā, destiny. Pise rasa śarīr, then the body is given. So, pralabdha is here. So, this is to understand one word, the mūl. Second, take an example of the tree. The entire tree is nourished by the roots. Take the example of the foundation of a building. Stability, the solidity of the building, depends on the basics, on the base. So our development, our nourishment, and our psychic and physical stability are not somewhere here; they are here in Mūlādhāra. If this is disturbed, if this is very weak, then the whole building will collapse. And here is the basement where all destinies are hidden. So this is the meaning of the word Mūlādhāra. Mūlādhāra. These are two words. Those are two words put together. Now, the second is you meet the color. Why the red color? First, it is said the red color is the color of Mother Earth. Now it is proved that when they take pictures from the satellite, you will see the Earth as red. So, it is the color of the Earth. Second, it is the color of blood. And that blood color is the healthiest part, the color of the blood. And it is the color of the Śakti, energy. Because blood has a Shakti. No blood, no Shakti. Mother Earth is Śakti. So this is a concentrated, solid form of the energy. And that energy has a red color. So there are people who pray to the Divine Mother, Durgā, Kālī, Lakṣmī, Sarasvatī, Gītā, Sītā, Yamunā, Gaṅgā. You know, these are the divine, supreme power, divine ladies. It's the most powerful, so don't think they are not powerful. Holiest of the holiest, even when God wants to incarnate, he needs the mother's womb. That's it. So those who are the devotees, bhaktas of the Śakti, it's called Śakti Pūjā, they worship the Śakti, the form, the female form, as divine. Yā devī sarva-bhūteṣu buddhi rūpe na saṁsitā, namastaśe namastaśe... Namo namaḥ yā devī sarva-bhūteṣu, O Divine Mother, You, the Greatest One, You are in every element, in everyone. O Bhojanska Maiko, Ti naiviša, Ti si u svakomu elementu, Ti si u svakome. Buddhi rūpeṇa saṁsita, eja buddhi, pure intellect, not negative. Namaste śrī, namaste śrī, again and again and again, three times, I bow to Thee. Iznova, iznova i iznova, tri puta, ja se klanjam Tebe. Śraddhā, devotion, confidence is a feminine power. So, like this, all these beautiful, divine, strong qualities are known as Śakti power, feminine power. So they are Śaktipūjā. They have red tilak. Then, those who have a red point on their forehead, you know this person is Śaktipūjā. Maybe he is celebrating his wife. Also good. Your wives will be mostly happy if you adore them with respect. Then she will never say, "I want a divorce." So this is a color, red color, the color of energy. And then there is the lotus, the lotus flower. The lotus is the most beautiful flower. And when you look to the blossom of the lotus, which is still not unfolded, opened, so beautiful, it is green and a little open here. And that's God, when you have God, Kṛṣṇa or Rāma. We call Kamal Nayan. Kamal is the lotus. Nayan is eyes. His eyes are so beautiful, like a lotus blossom. This is poetry, you know. Madhuram, our Gāyatrī was dancing. Everything is beautiful and sweet. Nothing is unpleasant from God. You can read this on the first page of Līlā Amṛt, what Holy Gurujī is writing about Mahāprabhujī. Madhuram. Parents are Madhuram. His look is Madhuram. His word is Madhuram. His movement is Madhuram. That is how the devotee finds it. And that is not for others, but that you realize it. You become it. When you can concentrate on Kṛṣṇa with devotion, there is no Kṛṣṇa, but you become the Kṛṣṇa. That's it. And second, yesterday I spoke about māyā, that lotus stands above. Even dirty water you spill on the petals of the lotus, no drops will remain. All will slide down. And the lotus has always been offered to the altar of God. To give someone a lotus flower is a symbol of devotion and pure love. When someone comes with the lotus, then you can see what devotion is there. Like in European culture, if someone comes with a rose, it's also a symbol of devotion, a symbol of love, and a red rose is a symbol of strong love, confidential love. Therefore, we are connected. The basic reason, and this color, is that we are connected to this world, to this earth, with love. Love will become creative, love will unite, and love will win. So that's why, red color. Then there are four petals, and white petals, and five, four petals, and our darling elephant, and Śivaliṅgam, oh, the Kuṇḍalinī, the snake, mantra. So now you are very tired. Tomorrow I will try to explain a little bit more. So for today, that is enough.