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A Call for Peace and Wholeness

A speech on peace and interfaith unity at a gathering of religious leaders.

"Abraham sees three strangers approaching from a distance... With no knowledge of who they are... Abraham runs out of the tent to bring them in and offer them peace."

"The word shalom in the Hebrew language comes from shalem, to be complete. We are not complete people unless we are at peace."

A rabbi addresses an interfaith assembly, using the biblical story of Abraham to illustrate the imperative of welcoming strangers and offering peace. He explains the Hebrew etymology of shalom (peace) as stemming from shalem (wholeness), arguing that true human completeness requires peace, which is a divine gift to be sought through prayer and communal action. The speech concludes with an invitation to sing for peace alongside a fellow rabbi.

Shalom, peace. To gather, to study, and to speak together for peace is a great thing. It is a great privilege for me to be here and share in this event, to be here with Swāmījī and with other great religious leaders and teachers, and with my rabbinical colleagues: Rabbi Sultendorp, a great leader for peace in world Jewry, and Rabbi Dushinsky, a friend and colleague with whom we will sing. In the Hebrew scripture, which was read this past Shabbat, we read of Abraham, the father of the Jewish people. Abraham sees three strangers approaching from a distance, but the strangers are angels, representatives of God. With no knowledge of who they are or what their mission may be, Abraham runs out of the tent to bring them in and offer them peace. We learn from our ancestor in Judaism that welcoming the stranger and offering peace is a great goal for all humankind. The word shalom in the Hebrew language comes from shalem, to be complete. We are not complete people unless we are at peace, and we recognize that it is difficult to attain, to reach peace. Every time a Jew prays, we say the words that ask God to help us make peace. We say that God, who has been able to make peace among the planets, to create a universe that works in harmony, that God should help us to make peace. Oseh shalom bimromav—He who has made peace in the heavens—hu ya'aseh shalom aleinu—He will help us to find peace and completeness. As we gather here, may we help one another to bring peace. One way is to talk together; an important way is to be together. And with the help of my good friend Rabbi Dushinsky, we will sing together for a peaceful and better world.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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