Give More Quality To Your Life
A mantra is that which satisfies and liberates the mind. The mind is never satisfied, like a bowl made of mind that gold cannot fill. It is like a ghost that demands constant work; without a task, it becomes destructive. The mantra gives the mind a steady job, trapping it in satisfaction. It is a sentence that slowly transforms us from within, cleansing darkness, problems, and doubts. The mind becomes tranquil, and meditation arises. The mantra guides us toward our aim of reuniting with our origin, the Absolute Divine.
Mantras have two parts: one expresses your wish, the other is a prayer. The essence is: "Please vanish all darkness from my being, and let your light come into me." Light is knowledge; darkness is sorrow and ignorance. Yoga is the science of body, mind, and consciousness, a path to spirituality. Its meaning is union—the oneness of individual consciousness with the universal. Our inner thirst is to return to that endless joy. Human life is given for this self-realization. To achieve it, follow ethical and spiritual principles and maintain the body through healthy living and disciplined practice. Yoga is a scientific system for the well-being of body, mind, and soul, leading to harmony and health. It begins with gentle, daily physical practice. Discipline is essential; start now. Life is given to enjoy, not to suffer. The body needs gentle care, not force or competition.
"Please vanish all darkness from my being, and let your light come into me."
"Yoga is the science of body, mind, and consciousness. It is a primary step, a philosophy, a path to spirituality."
Filming location: New York, USA
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The Traveler's Path: From Worldly Change to Divine Constancy
The outer world is perpetual change, leading to suffering through expectation and disappointment. We seek constant happiness, peace, and love, but these cannot be found in external, changing phenomena. Turning inward through the guidance of the guru reveals the divine nectar within. This is not mere intellectual knowledge but a state of being achieved through daily practice, clearing away all that changes to find the divine constancy inside. The world, or Māyā, is a cheater; it cannot provide what the soul truly seeks. The practice involves mantra, sādhanā, and living a sattvic life to purify consciousness, realizing the immortal, unchanging Ātmā that one truly is. This realization brings protection and allows one to experience the world's beauty without being submerged by its changes.
"Māyā is a big cheater."
"I am Śiva, I am the liberated ātmā, I am the highest, I am the divine."
The Play of Coming and Going: An Evening of Bhajan Discourse
The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days.
Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka.
“We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.”
“He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.”
Filming location: Villach, Austria
The Lotus Feet of the Divine: A Discourse on Inner Practice and Guru Realization
The most vital nourishment is constant inhalation and exhalation; inner practice reveals the divine within.
The constant inhalation and exhalation is the most vital nourishment. In the Sahasrāra Chakra is the sound of the Self. Fear is only external; God is within and can be reached. All religions and mantras point to one God. The Guru imparts wisdom to realize the Self and overcome karmas. The Guru sees all beings equally and stands fearless above everything. Practice uncovers unconsciousness; the Satguru is the highest. Satsaṅg transforms consciousness like a worm into a wasp. The Divine Mother is the supreme power from whom creation arises. Meeting a Sadguru fills the inner self with bliss. The Guru advises to purify nāḍīs through daily practice. Bowing at the Guru’s feet turns a crow into a swan. One must give up ego for self-realization. The world is a mirage yet enjoyable with highest consciousness. Concentrate awareness on the inner space; the lotus of divine play opens there. Purify thoughts and feelings so energy becomes free and joins pure consciousness.
"In the Sahasrāra Chakra, there will be the sound of the Self."
"Step into your inner space, because there is the real game, and concentrate your consciousness on your beloved one, on God."
Filming location: Villach, Austria
Atma Is Shiva
Morning Lecture by Vishwaguru Mahamandaleshwar Paramhans Swami Maheshwarananda from Vep, Hungary.
