TV Channel

Trāṭaka is the practice of steady gazing to develop concentration and purify the mind. The best object is a pure ghee lamp flame, though a candle flame, a black dot, or a sacred image are also suitable. Never gaze at your own reflection in a mirror, as it can cause psychic disturbances. Gazing at the rising sun should last only half a minute to protect eyesight. This practice dispels fear, anxiety, and mental impurities, clearing the inner instrument. When performed with discipline every morning and evening for twelve years without a single break, it bestows a siddhi: the gaze becomes pure and merciful, attracting others. However, this attainment is blocked by a negative internal state. The practice awakens Sarasvatī's power in the throat, granting eloquent speech and artistic intuition. It illuminates the inner space, calms mental fluctuations, and aids in awakening the Kuṇḍalinī. It also empowers speech, making words balanced and meaningful, while teaching the importance of non-violence in speech, as verbal wounds are deep and lasting. Full benefit requires a personal Guru Mantra and guidance from a qualified teacher to avoid mental problems. The practical method involves sitting straight, establishing the correct distance to the flame, repeating the mantra, and alternating between external gazing and internal focus on the after-image. "By practicing Trāṭaka every morning and evening without interruption for twelve years, one attains a siddhi." "Only Gurudev can remove the darkness of the heart." Filming location: Australia

Satsang is association with truth and truthful seekers, not merely scriptural study. Knowledge from books is important, but it is not the living cosmic reality. One may read for a lifetime and not complete the understanding. A story tells of a rishi in the Himalayas who read the Vedas for ages. When messengers from Dharmaraja came to take him, he repeatedly refused, saying his study was incomplete. They finally showed him that the dust in his hand was all he had learned, while the entire Himalayas represented the limitless Vedas. Study alone leads to an empty interior. One must catch the essential point beyond mere repetition. The Guru's living word, the Sabda, is the key, not just recited mantras. "They think they have it there, from the Vedas, but they say it is theirs." "You have not learned that much. Only from the Vedas have you learned this. But the whole Vedas are the Himalayas."

The bond between guru and disciple is the only permanent bond, chosen with full awareness. Other relationships, like family, are given without choice. In Kali Yuga, finding a true guru is rare. We are blessed to be in a lineage, a paramparā, starting with Śrī Alakpurījī in the Himalayas. The guru is the light from darkness. We need a guide just as we needed parents and teachers. The spiritual path is structured through four life stages, culminating in sannyās. The greatest gift is initiation with a mantra, a direct conversation with the divine. The story of Eklavya illustrates perfect guru bhakti and surrender, offering his thumb as guru dakṣiṇā. The guru is trikāla-darśī, seeing all time. We must not question the guru's instruction, as illustrated by a story where a guru's warning saved a man from an attack. Another story tells of a guru who helped princes rewrite their destined poverty through faith and specific instructions. The guru has the power to transform destiny, but we must c

Karma and dharma govern the purification of the inner being. Śubh karma, good deeds, purifies the antaḥkaraṇa—the inner instrument of manas (mind), buddhi (intellect), citta (consciousness), and ahaṁkāra (ego). Aśubh karma, negative deeds, pollutes it. Our actions through the senses and mind create karma, judged by their quality. Destiny unfolds from this behavior. Before facing great trouble, one's good intellect is taken away, leading to poor decisions. Therefore, purify the antaḥkaraṇa through śubh karma. This awakens divine tendencies like compassion and love. When afraid or lost, pray with a heart full of love; God hears such prayers. Dharma is righteousness and discipline. Losing it awakens negative tendencies like desire and anger. Attachment is powerful and sticky. Even great sages struggle with it. Your spiritual practice requires immense patience, like a careful climber. Do not hurry. Look only to your own karma and purify your inner mirror through good thoughts, speech, and action. "Śubh karma, the good karmas, good deeds, purifies our antaḥkaraṇa." "Whenever you feel scared, you should pray... Your mind should be full of love." Filming location: Vienna, Austria