The Play of Coming and Going: An Evening of Bhajan Discourse
The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days.
Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka.
“We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.”
“He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.”
Filming location: Villach, Austria
Up next
The Lotus Feet of the Divine: A Discourse on Inner Practice and Guru Realization
The most vital nourishment is constant inhalation and exhalation; inner practice reveals the divine within.
The constant inhalation and exhalation is the most vital nourishment. In the Sahasrāra Chakra is the sound of the Self. Fear is only external; God is within and can be reached. All religions and mantras point to one God. The Guru imparts wisdom to realize the Self and overcome karmas. The Guru sees all beings equally and stands fearless above everything. Practice uncovers unconsciousness; the Satguru is the highest. Satsaṅg transforms consciousness like a worm into a wasp. The Divine Mother is the supreme power from whom creation arises. Meeting a Sadguru fills the inner self with bliss. The Guru advises to purify nāḍīs through daily practice. Bowing at the Guru’s feet turns a crow into a swan. One must give up ego for self-realization. The world is a mirage yet enjoyable with highest consciousness. Concentrate awareness on the inner space; the lotus of divine play opens there. Purify thoughts and feelings so energy becomes free and joins pure consciousness.
"In the Sahasrāra Chakra, there will be the sound of the Self."
"Step into your inner space, because there is the real game, and concentrate your consciousness on your beloved one, on God."
Filming location: Villach, Austria
Mana Saba Khoyo Re
The mind is lost in bad company.
The mind loses everything through negative association, abandoning the Guru's shelter and creating obstacles in devotion. Worldly life is a dream-like illusion that distracts and creates forgetfulness. Desire is an unquenchable thirst, leading one endlessly like a mirage. True refuge is found in the Satguru and authentic satsang, which are rare. Do not be confused by sensory temptations or false dreams of guidance. Wake from spiritual sleep. Through satsang, the soul awakens and gains liberation. Do not turn away from the Guru's word, for that path leads to the loss of meditation, devotion, and all good deeds.
"Je saṁsāra śvapnikī māyā dek bhul man mohe. This saṁsāra is an illusion of the dream."
"Vise ras mṛg tṛṣṇā pānī. In this desire of thirst, your thirst will never be quenched."
Filming location: Strilky, Czech Republic
The name is very important
Yoga is one universal path originating from the divine. Many great masters have taught it under different names and forms, yet all lead to the same goal. The essence is not merely physical exercise or intellectual knowledge but a journey toward the cosmic Self. All traditions and teachers who bring peace and harmony are valid. Human differences in appearance, thought, or tradition are natural, but the underlying unity is fundamental. The practice requires internal purification of the mind, not just discussion. Techniques like neti and dhoti are practical means for this cleansing. Dedication and surrender make everything possible on this path.
"Everyone's yoga is good."
"Dirty water has to be purified. This means we should remain in yoga and purify our mind."
Filming location: Strilky, Czech Republic
Shiv-Abisheka
A Śiva Pūjā is performed through invocation, abhiṣeka, and homa. The ritual begins with sacred mantras and offerings to Lord Śiva. Water, sandalwood, and sacred ash are offered with reverence. The five nectars and various substances like rice, betel leaf, and flowers are presented. A fire ceremony is conducted, where offerings are made with the utterance of svāhā. This act symbolizes the sacrifice of negativity and ego into the purifying flames. The recitation of the thousand names of Śiva follows, a profound meditation for this age. The ritual concludes with a peace prayer, affirming the eternal, complete nature of the divine.
"Whatever negativity, ego, jealousy, or hatred is with us, we are sacrificing."
"Pūrṇamadaḥ, Pūrṇamidaṁ, Pūrṇāt Pūrṇamudacyate."
Filming location: Brisbane, Australia
