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The human body is like a beautiful coach

10:45 - 11:37|Recorded on 4 Jul 2018
The human body is a wondrous coach given by God. This physical form is a mobile house pulled by ten horses: the five senses of knowledge and the five senses of action. These indriyas must be trained and controlled by the intellect and mind. A pure mind filled with good thoughts provides the inner light of knowledge. One must search within the Self, not externally. Cherish this human birth among 8.4 million life forms. Live with clarity, peace, and non-harm, creating peace in the world. Practice yoga and good actions. Understand that desires drive activity, but do not be enslaved by them. All creatures are beautifully different. Maintain a vegetarian lifestyle to avoid causing suffering. Destiny waits patiently, but forgiveness is paramount. The soul is cared for by God and seeks a comfortable vehicle. "My brothers, my coach is wonderful." "Search within you. Oh, my friend, where are you searching for me?" Filming location: Vép, Hungary

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Prakrti - The mother nature

11:45 - 12:44 | From: 14 Aug 2016
A remedy for joint health and the duty of a teacher to connect with nature. A yearly treatment for joints involves a specific food preparation. Combine roasted fenugreek and whole wheat flour with ghee, almonds, jaggery, and spices to form laddūs. Consume one each morning for about a month during the cold season, avoiding other oils and specific foods like tomatoes, yogurt, and sour fruits. This regimen strengthens knees, back, and joints, and is beneficial post-childbirth. Nature provides incomparable peace and is essential for practice. A teacher must guide students into natural settings for silent retreats, fostering harmony and equal vision. Avoid gossip and personal complaints; create an atmosphere where all feel respected and leave happy. Like a tree, offer shelter and sustenance without retaliation, serving selflessly. "Eat one laddū every morning... do not consume any other kind of oil." "Oh my mind, be like a tree... I endure their nastiness. I give them my fruit instead of a stone." Filming location: Strilky, Czech Republic

The Essence of Satsaṅg and the Inner Path

12:50 - 13:51 | From: 27 Jan 2026
This is a spiritual discourse on the essence of satsaṅg and the path to inner peace, delivered by a speaker from a guru lineage. The speaker explores the nature of true happiness, the importance of discernment (vivekā), and the integration of spiritual principles like the Yamas and Niyamas into daily life. Key themes include the choice between satsaṅg (gathering in truth) and kusaṅg, the role of a guru as a guide, and the practice of contentment and self-inquiry to overcome inner enemies like anger and jealousy. The talk emphasizes personal responsibility, the impermanent nature of problems, and the ultimate goal of liberation (mokṣa) through practices like mantra and meditation. Filming location: Raumati Beach, New Zealand

Realisation of the Atma

13:55 - 14:49 | From: 3 Apr 2015
The Non-Dual Reality and Self-Realization: Cintan over Cintā Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness. "Cintā kabhī mat karanā." "To see thyself in each and every entity — this is the first step of self-realization." Filming location: Strilky, Czech Republic

Help for Nepal

14:55 - 15:54 | From: 5 May 2015
Compassion and selfless service are the supreme spiritual practice. A devastating calamity has struck Nepal, causing immense suffering. The global community, especially India, has provided immediate relief through funds, personnel, and rescue operations. True spirituality manifests as active compassion, seeing all beings as one family. Service to others cleanses the heart and brings profound inner peace, connecting the individual soul to the Supreme. The physical practice of yoga is valuable, but its essence is the union of body, mind, and spirit, symbolized by the sacred sound Om. This universal science of harmonization transcends all religious boundaries. "Helping hands have more value than folded hands." "Seva is the supreme Dharma. There is nothing greater than Seva." Filming locations: Jaipur, Rajasthan, India

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Highlights

The Essence of Satsaṅg and the Inner Path

12:50 - 13:51 | From 27 Jan 2026
This is a spiritual discourse on the essence of satsaṅg and the path to inner peace, delivered by a speaker from a guru lineage. The speaker explores the nature of true happiness, the importance of discernment (vivekā), and the integration of spiritual principles like the Yamas and Niyamas into daily life. Key themes include the choice between satsaṅg (gathering in truth) and kusaṅg, the role of a guru as a guide, and the practice of contentment and self-inquiry to overcome inner enemies like anger and jealousy. The talk emphasizes personal responsibility, the impermanent nature of problems, and the ultimate goal of liberation (mokṣa) through practices like mantra and meditation. Filming location: Raumati Beach, New Zealand

The Play of Coming and Going: An Evening of Bhajan Discourse

22:50 - 23:26 | From 13 Apr 2025
The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days. Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka. “We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.” “He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.” Filming location: Villach, Austria

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