The Divine Chambers of Being
Lecture of Vishwaguruji from Jsdan Ashram, Pali, Rajasthan. The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state.
Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one m
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The Inner States: Jagrat, Svapna, Suṣupti, and Beyond
States of consciousness reveal our inner and outer life.
Waking activity is for the outer world, using all energy from sunrise to sunset. In sleep, we are within ourselves, aware of the inner self filled with divine feeling. This sleep is not nothing; it is a vital awareness given by God. Deep sleep is being one hundred percent aware of the self, comfortable and peaceful. The dream state contains things within ourselves, both good and bad. A constant alertness exists between these states. Therefore, sleeping is very important. A higher level is Yoga Nidrā, a sleep of consciousness toward the Supreme, practiced by yogis.
"In sleeping, we were within ourselves. Our whole being is with us, filled with very, very divine feelings."
"What this sleep means is that we are 100% aware of our self, and so it is very comfortable, relaxed, and peaceful."
Filming location: Strilky, Czech Republic
The Fourth Sri Swami Maheshwaranands Festival of Spiritual Music (4/4)
Worldly life is impermanent, and the only true refuge is in the saint.
All worldly relationships and possessions are temporary. The body is a temporary guesthouse, and the mind is a fleeting traveler. Wealth, family, and status are all subject to change and loss. This impermanence is the source of all suffering. The only permanent shelter is found in the company and grace of the true saint. The saint's teachings and divine name are the sole anchors in this transient existence. By taking refuge in the saint, one transcends the cycle of birth and death.
"Everything in this world is temporary; only the saint's refuge is permanent."
"Without the saint's refuge, there is no peace, only the endless cycle of suffering."
Filming location: Slovenia
Kirtan singing from Strilky
Archive 20240821 21 edited
Musical recording.
Singing bhajans by Swami Gajanandji
Devotion is the direct expression of the heart's longing for the divine. The song is an offering, a plea for refuge in the guru, who is the true shelter. Through repetitive chanting and praise, the individual consciousness seeks to dissolve. The devotee acknowledges personal incapacity for rigorous practice, surrendering entirely to grace. Worldly attachments and the snares of illusion are recognized as binding. The sole request is for the guru's compassionate hand to provide crossing. Liberation is described as the burning away of latent impressions and the cessation of identification with elemental principles. The act of singing itself becomes the transformative path.
"O Swāmījī, you live within, you live in my heart."
"Japa tapa na hove mujhase, yahī Prabhu ārajāhe."
Filming location: Strilky, Czech Republic
