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Do not waste your human life

4:55 - 5:55|Recorded on 10 Aug 2025
Dharma is the path of righteousness, while adharma is its opposite. We each have a personal duty to follow. Jealousy and ego divert us from this path. Dharma protects those who protect it. In the Mahabharata, Arjuna was conflicted about fighting his family, but Krishna instructed him to uphold dharma by opposing adharma. Divine incarnations occur to restore dharma when evil prevails. The current Kali Yuga is still early; a time will come when dharma nearly vanishes. Human birth is a rare blessing after passing through millions of life forms. What we do with this life determines our future. Four blessings are essential: divine grace, scripture, the Guru, and self-effort. The Guru's grace is paramount, guiding and protecting, but we must take the initiative. We must follow the Guru's instruction without logic, as the Guru sees past, present, and future. Calm the mind and let thoughts pass without engaging them. Cultivate contentment and avoid greed. Students should embody five qualities: the crow's determination, the crane's concentration, the dog's alert sleep, eating little, and living away from home for discipline. Be in the company of truth, satsang, which brings lasting happiness. Fulfill your duty to yourself first, then to others. Do not give up; the Guru protects the disciple eternally. Perform selfless service without desire for recognition. Surrender fully. Do not dwell on the past or future; reside in the present. Use the tools given—mantra, meditation, satsang—to attain inner peace. "Dharma rakṣati rakṣitaḥ." He who protects dharma, dharma protects him. "Karma karte ro, phal kī cintā mat karo." Perform your duty; do not worry about the result. Filming location: Strilky, Czech Republic

Up next

Morning practice from Strilky with relaxation

6:00 - 6:42 | From: 17 Aug 2023
Correct form and awareness are essential for yoga practice. Feel the contact between your body and the floor, aware of your breathing. Practice postures like Pavanamuktāsana to release tension, ensuring the low back presses the floor. Sit in Vajrāsana to relax and balance the energy channels. Execute movements from the hip joints with a straight spinal column, being gentle to avoid injury. The action of a posture is distinct from relaxation within it. Correct practice strengthens the diaphragm and enables deeper breathing. Incorrect practice yields no benefit and risks harm. Focus on the precise form, not merely performing the shape. "Because if we practice and practice incorrectly, we will not have good results." "Try to do these movements when you will not injure your neighbor."

Causes of our tensions

6:50 - 7:42 | From: 16 Dec 2017
Every evening should be dedicated to beauty and goodness, free from sorrow and negativity. Our topic is anti-stress through Yoga in Daily Life, a holistic system for wisdom, joy, and bliss. In this age, negative energies like hatred arise from dualism based on culture or religion, creating fear and conflict within families and society. These negative thoughts can manifest as disease. Stress comes from craving and overwork without boundaries. Material gains are left behind; only our good or negative thoughts and deeds accompany the soul, leading it upward or into darkness. These are our mental impressions, purified through mantra, prayer, and divine grace. Be fully human; let the first morning thought be "I am a human being," dissolving stress and awakening love. Live with constant vigilance in all actions and associations. Let positive thoughts flow like pure water, cleansing illness and allowing bliss. Be like a tree, giving freely without anger. Be free like a bird, moving in joy. Unite with the divine in peace. "Yoga in Daily Life is a system of wholeness. It touches our heart. It gives us a wisdom filled with joy, harmony, and bliss." "Only good thoughts, good deeds or negatives... lead our consciousness to the higher levels... or goes towards the darkness." Filming locations: Salzburg, Salzburg, Austria.

The glory of Satsang

7:50 - 9:15 | From: 9 May 2017
There are two paths: pātan (fall, distraction) and uṭhān (upliftment, development). Both paths sprout from one seed. That seed is saṅga, the company kept. Negative company leads to downfall; positive, spiritual company leads to development. Movement itself brings achievement, but the direction of movement is determined by association. The same source can manifest as divine energy or demonic energy, both dormant in consciousness. Culture and saṃskāras received on a parent’s lap guide this potential. Yet destiny, shaped by those associations and actions, ultimately determines the outcome. A story from scripture illustrates this. Viṣṇu and Lakṣmī tested a wealthy merchant’s devotion. Viṣṇu came as a sādhu seeking a fixed seat for four months. Lakṣmī came as a sādhu demanding the same room and throwing away everything after a single use. The merchant, choosing the allure of māyā over his given word, expelled Viṣṇu. Then Lakṣmī also left, revealing the merchant’s devotion was never to the divine but to worldly wealth. Thus, one’s company reveals one’s true devotion. The street of love is too narrow for two; duality must dissolve into oneness. Satsaṅg—true company—is the path to that unity. Neither happiness, heaven, nor Brahmaloka are difficult to attain, for everything is found in satsaṅg. “Prem Gali Ati Shankari, Jisme Do Nahi Samay. When I was here, God was not here. And now God is here, I am not here.” “Neither happiness, nor pleasure, nor heaven, nor Brahmaloka are difficult to attain — all is found in satsaṅg.” Filming location: Wellington, New Zealand

Prana and Soul

9:20 - 9:56 | From: 8 Feb 2018
The prāṇa is life, and its management is the art of living. Ten prāṇas function within the body, with Prāṇa and Apāna being most crucial for inhalation and expulsion. Their meeting at the navel can awaken Kuṇḍalinī. Prāṇa is the guard of the soul; if prāṇa is lost but the soul remains, medical science may restore life, but it cannot if the soul departs. Pure prāṇa ensures health, our primary wealth. Health exists across five bodily layers, starting with nourishment from food. Fresh food retains prāṇa; overcooking destroys it. Cook vegetables with spices and water in a covered pot with minimal oil or ghee. Āyurveda favors ghee over oil for internal use. Chemical medicines can save lives but cause side effects, as they are foreign to the body's nature. Our long intestines are designed to process food, but poor diet harms them. Prāṇa leads to higher consciousness. Practice Prāṇāyāma and eat consciously. Avoid junk food, which becomes foul when chewed, and avoid alcohol, a destructive drug despite its medicinal origins. Choose a balanced, yogic life for longevity and happiness. "Prāṇa is life, and life is prāṇa. We can compare our prāṇa to our soul." "The first happiness or first wealth is good health." Filming location: Fiji Islands

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Highlights

Morning practice from Strilky with relaxation

6:00 - 6:42 | From 17 Aug 2023
Correct form and awareness are essential for yoga practice. Feel the contact between your body and the floor, aware of your breathing. Practice postures like Pavanamuktāsana to release tension, ensuring the low back presses the floor. Sit in Vajrāsana to relax and balance the energy channels. Execute movements from the hip joints with a straight spinal column, being gentle to avoid injury. The action of a posture is distinct from relaxation within it. Correct practice strengthens the diaphragm and enables deeper breathing. Incorrect practice yields no benefit and risks harm. Focus on the precise form, not merely performing the shape. "Because if we practice and practice incorrectly, we will not have good results." "Try to do these movements when you will not injure your neighbor."

Around the world - Anandpuriji Sannyas

17:15 - 17:19 | From 27 Feb 2023
The recitation is a hybrid of mantras, blending the Gāyatrī with other Vedic phrases. This creates a continuous, unbroken sequence without explanatory context. The canonical source for this specific combination is not clarified. The structure is unclear, making logical flow difficult to assess. The interpolation of phrases appears to be a deviation from standardized Vedic recitation. This presents a potential textual inconsistency. "Oṃ Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyaṃ Bhargo Devasya Dhīmahi Dhiyo Yo Naḥ Prachodayāt" "Rāmātmā Siddhi Yajurbe Denā Jiṣṭasomam Vibhsvah"

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