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Be careful with the mind

17:40 - 19:03|Recorded on 8 Jun 2018
The spiritual path is narrow and perilous, requiring vigilant discernment. Pride in the body or limited knowledge is a profound weakness. Spiritual development itself brings danger, akin to a newborn vulnerable to infection. Negative influences and mental afflictions can infiltrate and destroy progress from within, much like a small axe fells a mighty tree when joined by the forest that becomes its handle. Therefore, the protective power of true satsaṅga, or holy company, is essential. In this dark age of ignorance, the path is slippery and lined with adversaries. One must be humble, avoid negative company, and remain steadfast on the chosen path, for the mind can either liberate or destroy. "Satguru satsaṅg yārī olu avere, olu avere nen bharja avere." (I am longing for those people who have satsaṅg.) "Galiyāṁ choṭī, rāt andherī, rāste meṁ chikanāī." (The path is very narrow, the night is very dark, and the road is slippery.) Filming location: Strilky, Czech Republic

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The Awakening of Consciousness: Kuṇḍalinī and Cakras

19:15 - 21:09 | From: 5 Sep 2004
The science of yoga is the science of body, mind, and consciousness. Yoga is the eternal balancing principle in the universe, not a religion or dogma. The cosmic vibration, declared as OM, exists within and outside us. Human life is a precious chance within the cycle of rebirth. The human intellect can be trained endlessly, and dormant abilities within are connected to the cakras, or energy centers. The subtle body has 72,000 nāḍīs, or channels, for transmitting consciousness and energy. The mind functions between the subconscious and conscious, taking in impressions that become desires. The intellect's duty is to give judgment. We normally experience three levels of consciousness: waking, dream, and deep sleep. Past deeds create our destiny, or prārabdha karma. The Kuṇḍalinī energy and the cakra system are responsible for developing consciousness and freeing it from subconscious fears. The major nāḍīs are Iḍā, Piṅgalā, and Suṣumṇā, balancing emotion and intellect. Haṭha Yoga unites these sympathetic and parasympathetic principles. The awakening of Kuṇḍalinī is a divine process of becoming wise and calm, not a physical sensation. The cakras are located along the spinal column and are psychic energy centers. They are connected to the five elements and influence the body. Mastery leads towards liberation, the union of individual consciousness with cosmic consciousness. This requires lifelong practice and guidance. "Yoga is not a religion, it is not a philosophy, it is not a dogma, but it is the eternal principle in this universe." "The awakening of the Kuṇḍalinī is a divine process; you don't feel it as a physical sensation. You feel happy, as if in the lap of the mother." Filming location: Zagreb, Croatia DVD 188

The Essence of Īśāvāsya: From Ethics to Unity

21:10 - 21:28 | From: 3 Nov 2025
The Īśāvāsya Upaniṣad provides moral principles and the principle of unity. The first instruction is to not be greedy, for God is everywhere and you have what you need. The second states you must work and fulfill your duty throughout life. The third warns that giving up life leads to a dark place; this includes not fulfilling duties. After these ethics, the Upaniṣad presents the Advaita principle of unity. That one moves and does not move, is far and near, inside and outside everything. It is all-pervasive, faster than the mind, yet stationary. Realizing all beings are connected ends hatred. Seeing oneself in all beings ends sorrow. The divine is described as pure, bodiless, and untouched. One must realize this unity through practice, not merely hearing or reading. All spiritual practices help, but practice is essential. Intellectual understanding alone is insufficient; the heart must connect. The world's apparent divisions are like air confined in a room; the underlying reality is one. Realization comes by turning inward, beyond the senses. Accepting "I am that" brings freedom. "Tadejati tannaijati taddūre tadvantike | Tadantarasya sarvasya tadu sarvasya bāhyataḥ ||" "Yastu sarvāṇi bhūtānyātmannevānupaśyati | Sarvabhūteṣu cātmānaṁ tato na vijugupsate ||" Filming location: Jadan, Rajasthan, India

Sri Deep Narayan Mahaprahuji

21:30 - 21:37 | From: 5 Aug 2024
The divine name is the means to cross the ocean of worldly existence. Śrī Dīp Nārāyaṇa Mahāprabhujī is the incarnation for all beings. By contemplating His name with grace, one cuts down desire, anger, and greed. The world's illusion remains far away through the Guru's grace. His name is the boat for crossing; the Satguru's grace is that boat. One who receives this grace finds their passage. At the time of dissolution, the Guru's light will manifest within the heart. By always holding His enchanting form in mind, one need not fear the net of illusion. The name itself provides absorption in divine feeling and ensures safe crossing. "For the beings of the world—the jīvas and jinn—His name itself is the boat to cross the ocean of existence." "By the grace of always contemplating Him, desire and anger... For the jīvas and jinn, by His name, one is always immersed in divine feeling." Filming location: Vép, Hungary

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Highlights

The Weight of Life and the Resolve of a Student

2:35 - 3:41 | From 9 Jul 2026
The Weight of Life and the Resolve of a Student Bhāra means weight. All weight on our shoulders—negativity, happiness, sadness—we give to Gurudev. Life’s troubles and joys, we place in Gurudev’s hands. We remember God and Gurudev when troubles come. Dhṛḍha Niścaya means determination. The five qualities of a student include the determination of a crow. A crow wanted water from a pot with a narrow opening. It collected pebbles and dropped them in until the water rose. The subconscious mind can make anything reality. We are not worthy, but within, everything is possible. Live in the world like a lotus in muddy water. Offer all bad qualities at Gurudev’s lotus feet. Act without expectation. In the last moment, let that be in Gurudev’s hands. The world is in Gurudev’s hands. Our actions and mālās are in our hands. The lotus has a protective layer; mud falls off. Responsibilities are like mud. Two wolves live in the mind—one of bad qualities, one of goodness. Thoughts are food; whichever wolf we feed awakens. Sarasvatī holds a vīṇā. Strings too tight break; too loose make no sound. Life is balance. Too much work is stress; too little is boredom. Too much talking creates confusion; too little creates distance. Sarasvatī teaches harmony, balance, unity, clarity, awareness. Words have power. One person believing in us changes life. Gurudev thinks of us before we think of ourselves. Speak with awareness, listen with patience. Arguments start without awareness and patience. Mālā teaches awareness and patience. Everything originates from somewhere. All forms of the Goddess originate from Bhagavatī Parāmbhā. "Jo jag me rahū̃, to aise rahū̃, jo jal me kamal kā phūl rahe." "Jaba jaba saṁsāra kā kārya banū, niṣkāma bhāva se karma karū." Filming location: Strilky, Czech Republic

The Essence of Īśāvāsya: From Ethics to Unity

21:10 - 21:28 | From 3 Nov 2025
The Īśāvāsya Upaniṣad provides moral principles and the principle of unity. The first instruction is to not be greedy, for God is everywhere and you have what you need. The second states you must work and fulfill your duty throughout life. The third warns that giving up life leads to a dark place; this includes not fulfilling duties. After these ethics, the Upaniṣad presents the Advaita principle of unity. That one moves and does not move, is far and near, inside and outside everything. It is all-pervasive, faster than the mind, yet stationary. Realizing all beings are connected ends hatred. Seeing oneself in all beings ends sorrow. The divine is described as pure, bodiless, and untouched. One must realize this unity through practice, not merely hearing or reading. All spiritual practices help, but practice is essential. Intellectual understanding alone is insufficient; the heart must connect. The world's apparent divisions are like air confined in a room; the underlying reality is one. Realization comes by turning inward, beyond the senses. Accepting "I am that" brings freedom. "Tadejati tannaijati taddūre tadvantike | Tadantarasya sarvasya tadu sarvasya bāhyataḥ ||" "Yastu sarvāṇi bhūtānyātmannevānupaśyati | Sarvabhūteṣu cātmānaṁ tato na vijugupsate ||" Filming location: Jadan, Rajasthan, India

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