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The Bamboo and the Roots of Sādhanā

18:50 - 19:11|Recorded on 5 Jul 2026
Sādhanā grows like bamboo—invisible roots deepening long before any shoot appears. Patience is essential. The fruit of patience is sweeter. Our kriyās, mantras, and sādhanā create deep roots in consciousness. Harmony and unity are what this community needs now. A great being helps others, not themselves. That is not svadharma. If they wished, healing would take a millisecond. Now they rest, watching, testing how the work continues. The seed was planted and watered. Now maintenance is needed. Taking care of what exists is enough. Upholding this requires everyone. The older generation must train the younger. We rely on each other. An āśram functions through volunteer service, karma yoga, sevā. Without harmony, inner peace means nothing. This is one family across all countries. Come to āśrams because they are home. Support each other’s centers. Even a brief visit uplifts. There is no language barrier—feelings are understood. Keep this family together through unity, not individuality. The community must come as one united divine force. "Sabar kā phal mīṭhā hotā, which means the fruit of patience is always much sweeter." "Yogīs, Mahāpuruṣas, they help others; they do not help themselves. It is not svadharma, it is paradharma." Filming location: Strilky, Czech Republic

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Awakening of muladhar

19:15 - 19:57 | From: 5 Sep 2000
Chakras are energy centers where consciousness resides, defining character and problems. Your destiny (prārabdha) is created by past karma before your body forms. You control your present karma through action, speech, thought, and influence, but once acted upon, deeds become destiny governing future life and all current problems. The Mūlādhāra Chakra is the root foundation of consciousness based on that karma. It is the earth element, colored red for energy and Mother Consciousness. Its awakening brings safety, wisdom, and pleasurable energy, not physical sensations. The chakra's symbols include a four-petaled lotus representing the four ways life enters the world, an elephant symbolizing wisdom and prosperity, an inverted triangle for energy flow, and a coiled snake representing past, present, and future karmas—the dormant Kuṇḍalinī Śakti. Śiva (consciousness) and Śakti (nature) seek union here. Exercises like Bhujaṅgāsana and Śalabhāsana activate this chakra, strengthening the back and influencing the root center for physical and mental balance. "As long as you are not doing anything, it is still under your control." "The awakening of the Kuṇḍalinī means wisdom. You become very wise, you become self-confident." Filming location: Croatia DVD 182b
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Live webcast

19:15 - 20:45 | From: 10 Aug 2026
Evening satsang with Mahamandaleshwar Swami Avatar Puri Ji in Vép, HU

Opening ceremony of the new center at Auckland

20:05 - 21:11 | From: 15 Mar 2019
A universal center for peace and unity opens, dedicated to yoga and cultural harmony. This center welcomes all, representing a single, unifying spiritual truth beyond individual religions. Practitioners follow a sattvic diet. A World Peace Tree is planted in memory of lives lost, with prayers for global peace and an end to tragedy. The gathering includes people from many nations. Yoga is a science of union and balance, with ancient roots in the sound of creation. The center aims to provide a place for practice, community, and coping with modern stress, fostering togetherness in a growing and diverse area. "One in all and all in one." "Yoga means union. Yoga means balance. Yoga means harmony." Filming locations: Onehunga, Auckland, New Zealand.

The qualities of the Satguru

21:15 - 21:28 | From: 6 Dec 2025
The mantra describes the qualities of the true guru. It is the ultimate bliss and the giver of the highest happiness. The guru is the sole embodiment of knowledge, beyond all duality. The guru is equal to all, like the sky. The guru is described by the great pronouncements like "thou art that." The guru is one, eternal, pure, and steady. The guru is the witness of everything. The guru is beyond worldly involvement and identification with experience. The guru is without the three qualities of nature. One salutes that true guru. These are the required attributes. If considering oneself a guru, one must check for all these qualities. "Brahmanandam paramasukhadam." "Sadguruṁ taṁ namāmi." Filming location: Jadan, Rajasthan, India

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Live webcast

19:15 - 20:45 | 10 Aug 2026
Evening satsang with Mahamandaleshwar Swami Avatar Puri Ji in Vép, HU
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Highlights

The Weight of Life and the Resolve of a Student

3:45 - 4:51 | From 9 Jul 2026
The Weight of Life and the Resolve of a Student Bhāra means weight. All weight on our shoulders—negativity, happiness, sadness—we give to Gurudev. Life’s troubles and joys, we place in Gurudev’s hands. We remember God and Gurudev when troubles come. Dhṛḍha Niścaya means determination. The five qualities of a student include the determination of a crow. A crow wanted water from a pot with a narrow opening. It collected pebbles and dropped them in until the water rose. The subconscious mind can make anything reality. We are not worthy, but within, everything is possible. Live in the world like a lotus in muddy water. Offer all bad qualities at Gurudev’s lotus feet. Act without expectation. In the last moment, let that be in Gurudev’s hands. The world is in Gurudev’s hands. Our actions and mālās are in our hands. The lotus has a protective layer; mud falls off. Responsibilities are like mud. Two wolves live in the mind—one of bad qualities, one of goodness. Thoughts are food; whichever wolf we feed awakens. Sarasvatī holds a vīṇā. Strings too tight break; too loose make no sound. Life is balance. Too much work is stress; too little is boredom. Too much talking creates confusion; too little creates distance. Sarasvatī teaches harmony, balance, unity, clarity, awareness. Words have power. One person believing in us changes life. Gurudev thinks of us before we think of ourselves. Speak with awareness, listen with patience. Arguments start without awareness and patience. Mālā teaches awareness and patience. Everything originates from somewhere. All forms of the Goddess originate from Bhagavatī Parāmbhā. "Jo jag me rahū̃, to aise rahū̃, jo jal me kamal kā phūl rahe." "Jaba jaba saṁsāra kā kārya banū, niṣkāma bhāva se karma karū." Filming location: Strilky, Czech Republic

The Guru Paramparā and the Power of Tapasyā

3:00 - 3:38 | From 4 Jul 2026
The Guru Paramparā transmits knowledge from master to disciple in an unbroken line. The lineage begins with Ādi Guru Śrī Alakhpurījī, a Mahāsiddha Yogī who activated inner realization through tapasyā. Tapasyā is intense sādhanā to awaken the inner self, not suffering. Great yogīs undertake such sādhanā in caves and mountains, leaving an imprint of divinity in those places. The goal of every Mahāpuruṣ is janakalyāṇ—liberating people through the immense śakti gained in tapasyā. Bhakti arises through the spark lit by great yogīs. The devotion between Guru and disciple is reflected in the river Alaknandā, named after Alakhpurījī and Nandā Devī. Viśvagurujī, through vision and sādhanā, identified Alakhpurījī’s form on a mountain. The āśram itself is Viśvagurujī’s Tapobhūmi, imprinted with his consciousness through decades of satsaṅg. Visiting such places, like Alakhpurījī’s cave, brings immediate stillness and lasting effect. "Tapas, when we say he went for tapasyā, that does not mean he i

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