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Evening satsang with Mahamandaleshwar Swami Avatar Puri Ji in Mahaprabhudeep Ashram Strilky, CZ
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Satsang helps everyone
Satsaṅga reveals the universal path of truth and unity.
Satsaṅga means good company. It is the company of sattva, the very essence of everything. Sattva is truth itself. Sat is truth, and truth alone is truth. This truth pervades the entire world. The divine presence moves everywhere, in all places. Truth is not only for humans but for all beings. Like a mother follows her child, the divine cares for all. All are to come together and stay as one. There are many countries and many languages, yet beyond this diversity there is unity. All names and forms are secondary; the divine alone is the doer. The village Rupāvas symbolizes the spiritual home for all humanity. Humans are humans, beyond caste or creed. The name of the divine is love, Prem. This love pervades all hearts. The great light does everything; not the individual self, but the divine light alone acts.
"Sattya hī sattya hai"
"Now we will not say which caste it belongs to. Our caste is of one India."
Filming location: Jadan, Rajasthan, India
Use it, or you will lose it
Human life embodies a unique potential for higher knowledge.
A master gives that knowledge through pure teaching.
Holy scriptures hold words that cannot be altered.
Clothing, skin color, dyed hair—all outer forms are fleeting.
Leaves turn yellow and fall; the wind carries them off.
This body too will go, no matter how much one waters or treats it.
From earth it comes, and back to earth it returns, then rises again as fruit.
The cycle never stops.
Space is the ultimate aim—clear, without sun, moon, or fire.
The horizon moves farther as one draws near; it cannot be grasped.
A father hid his treasure in a wall, yet his sons did not know until he died.
Money can be stolen, but inner wealth remains.
Practice yoga, prayer, and mantra—do it or lose everything.
That inner treasure stays.
Spiritual practice is the only lasting possession.
The horizon of the self is reached only through continual practice.
“Patta ṭūṭā dal se le gayī pavan uḍāī.”
“Use it or lose it.”
Filming location: Jadan, Rajasthan, India
Hymns of Adoration and the Nirvāṇa Ṣaṭkam
The true Self is pure consciousness and bliss, beyond all attributes and dualities. It is not the body, the senses, the mind, or the elements. It is without hatred or attachment, virtue or vice, pleasure or pain. It is not the doer, the enjoyer, or any object of experience. This Self is Shiva, the eternal, all-pervading reality. Devotion to the sacred form, the Linga, is praised as a means to destroy all sorrows and sins, leading one to Shiva's abode. These hymns point to the formless truth while honoring the forms that guide the mind toward it.
"I am not the mind, intellect, ego, or consciousness; nor the ears, tongue, nose, or eyes. I am not space, earth, fire, or air. I am the form of consciousness and bliss. I am Shiva."
"To the Linga worshipped by Brahma and the gods, the destroyer of the sufferings of birth, the always auspicious one, to that Linga of Sadashiva, I bow down."
Filming location: Jadan, Rajasthan, India
Bhajan singing from Jadan
True refuge is found only in the divine name and the realized teacher.
Seeking refuge in worldly attachments leads to suffering and delusion. The divine name is the ultimate sanctuary, the true crossing from darkness to light. All other shelters are temporary and false. The teacher, as the embodiment of grace, is the boatman who facilitates this crossing. To take refuge is to surrender completely, abandoning all other supports. This surrender alone brings liberation from the ocean of worldly existence. The name and the teacher are the singular, eternal refuge.
"O Guru Sukhadhāmasvāmī, [you are] the cause of happiness for the entire world, the liberation from attachment."
"Refuge is yours. Sri Kanata, refuge is yours. Sri Cintāmita, refuge in the body is yours."
Filming location: Jadan, Rajasthan, India
