Around the world - Inauguration Nandeshwar
Yoga progresses from physical practice to the realization of the supreme Self. The foundation is Āsana, the physical posture. Remaining only there is mere exercise. One must proceed to Prāṇāyāma to steady the mind, then Pratyāhāra to withdraw the senses. This leads to Dhāraṇā, concentration, and then unbroken Dhyāna, meditation. Yet meditation retains duality. Samādhi dissolves this, unifying knower, knowing, and known into Turīya, the fourth state. The ultimate goal is beyond even this: Turīyātīta, the transcendent Conscious Principle, the Self of absolute Existence, Consciousness, and Bliss. All practices are a boat to cross the river; upon reaching the far shore, the boat is left behind.
"All practices—Āsana, Prāṇāyāma, Dhyāna—are merely the boat to cross the river."
"This is not a state to be attained; it is our very essence, the Chetan Puruṣa, the Conscious Principle."
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Around the World - Nadlac
Yoga is a practice for both body and mind. It is not merely physical exercise. The postures and breathing are tools to calm the mind and bring inner peace. A quiet mind is the true goal. This inner stillness allows you to connect with your true self. Through consistent practice, the body becomes healthier and the mind becomes clearer. This harmony within reflects as peace in the world.
"Yoga for Body and Mind."
"I wish for peace in the whole world, and for you, I wish good health, peace, harmony, prosperity, and progress."
The Guru Paramparā and the Power of Devotion
The Guru Paramparā and the Power of Devotion
The Bhavānī Aṣṭakam reveals that all worldly relationships are mental modifications, and only the Divine Mother provides true movement and refuge. Śaṅkarācārya calls family ties vṛttis—thoughts, distractions. The devotee confesses knowing neither tantra, mantra, pūjā, nor yoga. Neither puṇya nor sacred places are known. The devotee is a doer of bad karma, indulged in bad company, with bad intellect, bad sight, and uncontrolled speech. No other deity is known—not Brahmā, Viṣṇu, Śiva, Indra, Sūrya, or Candra. Only the Mother grants gati, movement forward. She is the sole refuge amid conflicts, enemies in water, sky, mountains, or forests. The devotee is weak, deaf, dumb, sick, and helpless. The story of Toṭakācārya demonstrates this devotion. Unable to understand or remember teachings, he wept by the river, praying to the Mother. Through pure-hearted faith, he received knowledge overnight and returned chanting a complex stotra for Śaṅkarācārya. Devotion with purity of heart and conscious mind brings grace. Without faith and devotion, nothing works.
"O Bhavānī, only you are mine."
"O Bhavānī, only you are the one who gives me the gati."
Filming location: Strilky, Czech Republic
The spiritual frame of our days
Sandhyā is the sacred connection at the juncture of day and night. It is the time to offer prayer, connecting to unity before retiring. The sun, Sūrya Nārāyaṇa, sustains all life—humans, creatures, and vegetation. The moon, Chandra, brings balancing sweetness. These forces balance our body and the natural world. At Brahma Muhūrta, the pre-dawn time, one should automatically awaken. Begin by washing with water to awaken energy, then offer prayers. All of nature awakens with the sunrise; humans should also rise to join this renewal. This disciplined practice of connection, through water and prayer, supports lifelong health and peace. It is a universal principle, not confined to any single religion.
"The lotus flower goes to sleep when the sun sets, and before sunrise, it awakes again."
"Early morning, wash yourself, and whatever you like—good things, prayers or anything good."
Filming location: Strilky, Czech Republic
We need peace in the whole world
Peace is the essential state and practice.
The word "Śāntiḥ" encompasses perfect happiness and is invoked to conclude prayers. The world desperately needs this peace. Our practice and mantras are good and must be shared. Life is like a flame sustained by energy; when that is gone, the flame goes out. Our bodies contain the five elements. We should begin the day with reverence for earth and water. Observing nature, like birds and dogs greeting the sun, reveals a shared vitality. Dietary choices, like abstaining from meat, can bring more peace and clarity. Personal rituals, like morning Pūjā, connect us to this energy. We should send prayers for others from our own prāṇa. The flame of a lamp is powerful; showing it to a child can aid sleep. Our practices and words are a spiritual wealth to be given to all. We will face difficulties but should build and give goodness. Practice Trāṭak by gazing softly at a flame's clean light, then closing the eyes.
"Śānti is both a feminine principle and the state of perfect happiness and joy."
"Life is like this fire. When everything, like ghee, is consumed, it will go away."
Filming location: Vienna, Austria
