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Evening satsang from Jaipur Ashram, Rajasthan, India. Alakhpuriji is the light of Siva. Mahaprabhuji is the light of the sun. The story how Vishwaguruji became sanyas and how he began his sanyas lefe with Guruji. Vishwaguruji tells some of his visions of Mahaprabhuji in Viena. He tells Holiguruji's vision of Sri Devpuriji in India. Guru and disciple should become one. Mother and father and their child are also one. The story of how a bhramari makes the worm to bhramari too. Practising bhramari pranayama with different positions of the hands. Concentration on the effects of bhramari pranayama.

Johannesburg, South Africa in September 2004. Followed by "YIDL Lineage", "Unity in diversity". "Kundalini and Chakras". Finally follows a Lecture about Yoga Nidra followed by Awakening of the Healing powers.

Johannesburg, South Africa in September 2004. Followed by "YIDL Lineage", "Unity in diversity". "Kundalini and Chakras". Finally follows a Lecture about Yoga Nidra followed by Awakening of the Healing powers.

Evening satsang from Jaipur Ashram, Rajasthan, India. Alakhpuriji is the light of Siva. Mahaprabhuji is the light of the sun. The story how Vishwaguruji became sanyas and how he began his sanyas lefe with Guruji. Vishwaguruji tells some of his visions of Mahaprabhuji in Viena. He tells Holiguruji's vision of Sri Devpuriji in India. Guru and disciple should become one. Mother and father and their child are also one. The story of how a bhramari makes the worm to bhramari too. Practising bhramari pranayama with different positions of the hands. Concentration on the effects of bhramari pranayama.

Evening satsang with Vishwaguruji from Cherkasy, Ukraine. Every human has an individual choice. We have to come to our destination on our own. The Soul is searching for the destination. Meditation comes from itself. When you meditate, you are one with yourself. The dream is your reality, to know the moment of falling asleep is the first step in meditation. Practicing meditation with Vishwaguruji.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Shiva is a yogi. The Soul experiences different lives on this Earth. Where is life, there is God. Sadhana means that we have to go to the highest, to God. Mahaprabhuji gave hard training to Holy Guruji. A real disciple understood what means Guru and follows happily even if it seems strick. The holy place and shelter are near the foot of Gurudev.

Morning Satsang with Vishwaguruji from Strilky, Czech Republic. Sat means truth and sang means together. Our inner self and our outer self are together. We should respect our mother earth. In our dreams, we can go easily everywhere. the story of a wife and a husband who was a singer and wanted to eat ice cream. The story of a great yogi bhajan singer in India who is blind and Swami Gajanand in Kumbha Mela. Bhajan singers can sing the way that they feel and radiate the whole energy and vibration of the bhajans through their voice and their playing on the instrument.

Satsang with Vishwaguruji from Vep, Hungary. Introduction to the second, extended version of Khatu Pranam.

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing. Bhajans are one of the best things in the world. When we sing good words come from our hearts and make other people happy. Sometimes people are happy also when they do bad things. The story of a sadhu and a tree. We should be peaceful and positive so we can go to God. Om Ashram is for the future generation. Half of iva was a woman and the other half was a man.

India, Summer 2005. Report about the Swamijis activities.

Evening satsang with Vishwaguruji from Jadan Ashram , Rajastham, India. We have no right to print and multiply Alakhpuriji's photo. It is saved by copyright. Yoga asanas are originated from the nature given by Siva. There are many other asanas which are originated from the movements of the rishis. We should come out from the cycles of birth and death. Practising asanas means respecting nature. Satsang bhajans and good words are our spiritual nourishing.

The story of Sri Mahaprabhuji and Khatu Pranam exercise. Produced by Sri Devpuriji Ashram in Zagreb, Croatia. Partially subtitled in Engish.

A divine call led to finding a true guru. In 1992, while ill, I was asked to make a milk pudding for a visiting saint. I refused. Then, Śrī Kṛṣṇa appeared in a vision asking for the pudding. After the fourth vision, I obeyed. At the gathering, the saint knew a stranger's name. I told him I was seeking a true guru. Later in India, guided to an ashram, I heard a spiritual phrase in my sleep. We then traveled to meet Holy Gurujī. Upon meeting, I was filled with overwhelming energy. He later gave me a book in Hindi, a language I claimed not to know, yet I could read it. I asked for mantra initiation. He initiated three of us using three apples we had. We left against his advice and faced travel difficulties. Upon returning, I was constantly moved to tears. I wrote to Gurujī, who lovingly invited me back. I returned to India and translated spiritual texts, a task for which I was granted the ability. I made several trips for service and devotion. In 2003, I visited a sick Gurujī. I experienced protective grace during a storm and once encountered a snake in my room. "Swāmījī said, 'Hello, Rambai.' We were all shocked. How did Swāmījī know that person’s name?" "He said, 'For a daughter to come to the father’s house, you don’t even have to get any permission. You can come whenever you want to come.'" Filming location: Wellington, New Zealand

Evening satsang with meditation.

Vegetarian cooking lesson from participants of the Yoga in Daily Life summer seminar in Vep, Hungary 2014 A traditional Hungarian soup with noodles and sweet dessert

Morning satsang with Vishwaguruji from weekend Yoga seminar in Salzburg, Austria. Traditions are important and more or less similar in the whole world. The Austrian culture is very rich and beautiful. Many books of ancient Indian culture was destroyed by Moguls. We can digest everything except the truth. Tell honestly yourself your negative qualities. Remain natural as it is. Culture and education we should get from our parents. Short meditation how to turn negative to positive.

The true home is found not in the blood family, but in the spiritual family and the heart's openness. Our worldly home can be difficult, but yoga reveals the whole world as God's family. Understanding religious festivals requires the light of a self-realized master, transforming belief into spirituality. Gatherings in that light are different, guided by Ahiṃsā. We must become like a wooden spoon that retains sweetness, not a metal spoon that is washed clean. This requires opening the heart with humility; ego acts like Teflon, causing everything to slide away. When returning to a non-spiritual environment, maintain inner softness and practice. We are in God's garden meant to bear fruit. Knowledge must be given or it is lost; this is a living tradition, Sanātana Dharma. The path to Brahman, the highest reality, requires a guru. Humility is key: the small ant finds the sugar, not the large elephant. The female principle is highly divine. Human suffering arises because we have left nature. We must return to a natural way of living through yoga and diet, and teach what we learn. "Slowly, we will gain that sweetness. That is all we need." "Humbleness, kindness, and that clear-minded bhakta will find that Satguru." Filming location: Strilky, Czech Republic

Morning lecture from Mahabrabhudeep Ashram, Strilky, Czech Republic

Kundalini is the dormant serpent power of destiny within consciousness. This energy, symbolized by the snake representing time and death, is our latent potential. Our life is governed by destiny, which is the product of our own past actions. No one else is responsible. To navigate this destiny, one must act with awareness of deśa and kāla—place and time. Controlling emotions and adjusting to circumstances brings harmony. The goal is awakening this Kundalini, which is enlightenment—the light of wisdom and love within. This liberation frees one from destiny's power. Human life is rare, and having spiritual interest and a guide is a great blessing for this journey. "Destiny is the product of your own actions. No one is there to be blamed." "Act according to the time and place. Whoever can adjust himself or herself to this time and situation will be successful." Filming location: Kranj, Slovenia

The path is to transcend duality and realize oneness. Yoga means to unite with the cosmic. We are temporary, like a bubble, but the ātmā within is eternal light, like the sun. Do not think "only I am"; countless beings exist within one. All paths move toward merging, like drops into the ocean. If you see only "I," you create darkness. Our joy here is not the final joy. We must go with the wind of oneness, not against it, or we break. Do not cling to country, money, or ego; we return to dust. What goes with the ātmā is purity and light. Constantly remember the guru's name—"Gurudev"—this connects you to the divine light. Researching externally is being lost; the true search is within, for the guru within. All forms and mantras lead to the one. Hold to that one thread. "One in all and all in one." "Gurudev, Gurudev, Gurudev. Constantly, we are hooked with our Gurudev." Filming location: Maha Kumbha Mela, India

Satsang from Om Ashram, Rajasthan, India. Raising the Kalash on the Shiva Temple.

The potency of devotion and love enables divine intervention. The Sanjīvanī herb shines at night on a Himalayan hill. Firm devotion provides messengers with telepathic communication. Rāvaṇa sent a demon disguised as a sage to trick Hanumān at a lake, claiming a bath was required for the herb to work. A demon transformed into a crocodile attacked Hanumān, who destroyed it. The demon then used magic to make all herbs shine, confusing identification. Hanumān, embodying strength and intelligence, lifted mountains on his journey. Messengers informed Rāvaṇa of an approaching enemy. Bharata, in an inconsistent account, shot an arrow meant for Rāma that struck Hanumān. The narrative shifts to describe love's unbreakable bond, illustrated by Kṛṣṇa being bound by a gopī's thread of love. As dawn approaches and Lakṣmaṇa's life fades, Rāma despairs over Hanumān's return. "There is no force that can bind me, but there is one thread—that of love—in which I become entwined; it does not break away from me." "Hanumān, when will you come to be with us? Bhagavān Rāma says, 'I do not know for myself.'" Filming location: Jadan, Rajasthan, India

A divine call led to finding a true guru. In 1992, while ill, I was asked to make a milk pudding for a visiting saint. I refused. Then, Śrī Kṛṣṇa appeared in a vision asking for the pudding. After the fourth vision, I obeyed. At the gathering, the saint knew a stranger's name. I told him I was seeking a true guru. Later in India, guided to an ashram, I heard a spiritual phrase in my sleep. We then traveled to meet Holy Gurujī. Upon meeting, I was filled with overwhelming energy. He later gave me a book in Hindi, a language I claimed not to know, yet I could read it. I asked for mantra initiation. He initiated three of us using three apples we had. We left against his advice and faced travel difficulties. Upon returning, I was constantly moved to tears. I wrote to Gurujī, who lovingly invited me back. I returned to India and translated spiritual texts, a task for which I was granted the ability. I made several trips for service and devotion. In 2003, I visited a sick Gurujī. I experienced protective grace during a storm and once encountered a snake in my room. "Swāmījī said, 'Hello, Rambai.' We were all shocked. How did Swāmījī know that person’s name?" "He said, 'For a daughter to come to the father’s house, you don’t even have to get any permission. You can come whenever you want to come.'" Filming location: Wellington, New Zealand

The essence is realizing the non-dual Self, or Ātmā Anubhūti. Our practice, Kriyā Anuṣṭhāna, is a resolve for this experience. The individual Ātmā is ultimately one with the supreme Paramātmā, like space within different vessels. Śaṅkarācārya's non-dual philosophy teaches this unity. He used the example of one moon reflected in many cups of water; the reflections are many, but the moon is one. Similarly, the one Ātmā is reflected in all beings. Ignorance creates duality, like mistaking a rope for a snake, which brings fear. True knowledge dispels this illusion. We must practice diligently, not procrastinate, to awaken to the light of this knowledge and realize we are the pure, everlasting Ātmā. "Śaṅkarācārya said there is duality in matter, but unity is in oneness in Ātmā." "From where did the snake come? How did the fear awake? That was ignorance." Filming location: Vép, Hungary

We explore Haṭha Yoga's definitions and practices. Yoga has many names and paths. Patañjali's system outlines primary yogas like Karma and Bhakti. Haṭha Yoga is often explained through four types of will: child's, woman's, king's, and yogi's determination. Another definition is the union of "Ha" (Iḍā channel) and "Tha" (Suṣumṇā channel), balancing energy. Classically, its core practices are six cleansing techniques, not the postures commonly taught today. These techniques, like Netī, prepare the nervous system. Practice begins on the left side to calm the mind via the moon channel. This purification of channels is essential before advanced meditation. All yogic paths engage these energy channels. "Ha represents Iḍā and Tha represents Suṣumṇā. When Ha and Tha come into balance and meet, that union is called Yoga." "Always begin with the left nostril. We first awaken, purify, and warm this nāḍī." Filming location: Vép, Hungary

Morning program from Om Ashram, Rajasthan, India. Swami Madhuram Puri singing bhajans (Prakash Punja ...), and preparing the Kalash.

Morning Satsang with Vishwaguruji from Strilky, Czech Republic. Sat means truth and sang means together. Our inner self and our outer self are together. We should respect our mother earth. In our dreams, we can go easily everywhere. the story of a wife and a husband who was a singer and wanted to eat ice cream. The story of a great yogi bhajan singer in India who is blind and Swami Gajanand in Kumbha Mela. Bhajan singers can sing the way that they feel and radiate the whole energy and vibration of the bhajans through their voice and their playing on the instrument.