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The fire element is crucial for spiritual and physical health. Fire represents both divine light and destructive forces within us. The light of wisdom brings peace, harmony, and positive thoughts, creating a beautiful spiritual atmosphere. Without this light, darkness and ignorance lead to depression and blaming others. Anger is a negative fire that burns consciousness, and modern burnout stems from this inner pressure. Various sacred fires exist: the crematorium's fire, the altar's divine light, and ceremonial fires for foundations, housewarmings, and marriages. These Agni rituals establish harmony; neglecting them invites discord. Digestive fire, jāṭharāgni, governs physical health and temperature. All illness begins in the elemental space. Maintaining the five elements through yogic principles is essential for good health, recognizing God in all things. "Do not do any mistakes. For example, you drink poison and think, 'Afterwards, I will do good things.' But after this poison, it has killed you already." "When you give a donation, it is not yours anymore. And if you give, and then you are giving some commentary, then you are giving good things, it is not anymore valid for your good." Filming location: UK

Evening satsang with Vishwaguruji from Cherkasy Ashram, Ukraine. We have many duties in the world. It's important to give the children culture and a good education. They should not go into bad society, they should become wise. One day the soul will leave behind the physical body. The karma and destiny will go with us. We are searching for the Master today. You can learn from different masters but can have only one Guru. Do not expect miracles.

Evening program with Vishwaguruji in Vancouver, Canada. Vishuddhi chakra is the highest point of the human consciousness. Lifelong practice is essential to awaken the supreme consciousness. As a human, we are very close to merging into the ocean of immortality. This ocean is Shiva, while bindu is the little drop of water. We are very rare people to go on a spiritual path.

Evening program with Vishwaguruji in Vancouver, Canada. It is very rare for the soul to obtain a human body. We are destroying our planet; for our own comfort, we harm other creatures. Humans should not kill anyone and should not eat anyone. Ahimsa - non violence - is for the humans. Love and feed animals, do not eat them.

The human body is a network of prāṇa, nerves, and glands, best maintained through natural harmony. An anecdote tells of women painted gold who died because their skin could not breathe; this illustrates that our entire skin breathes prāṇa. Tight clothing like jeans restricts this flow. The body has 72,000 nerves, a network where blockages cause disease. Natural treatments from Prakṛti, unlike altered chemicals, heal without side effects by becoming one with the body. Marriage symbolizes a sacred merger, a knot or gland from which new life emerges, aligning with natural cycles. Lineage and tradition preserve this purity. Sound originates from the navel; conscious speech creates positive or negative vibrations affecting our nerves and organs. Practices like Vajrāsana activate the Vajra Nāḍī, promoting digestion and energy flow by awakening awareness in the body. "Prakṛti, the nature, is slowly, but this nature accepts our body. This will turn into our body, as our body." "Sound is sound, but which kind of sound? How does it appear? So from here, you still have control of the heart, and you still have control of the vocal cords." Filming location: Wellington, New Zealand

Evening satsang with Vishwaguruji from Fiji. When their good karma is finishing in Heaven, devas ask God to come to the earth as humans - as great bhaktas. A story about how Shiva tried to give immortality to Parvati.

Evening program with Vishwaguruji in Vancouver, Canada. Vishuddhi chakra is the highest point of the human consciousness. Lifelong practice is essential to awaken the supreme consciousness. As a human, we are very close to merging into the ocean of immortality. This ocean is Shiva, while bindu is the little drop of water. We are very rare people to go on a spiritual path.

Evening program with Vishwaguruji in Vancouver, Canada. It is very rare for the soul to obtain a human body. We are destroying our planet; for our own comfort, we harm other creatures. Humans should not kill anyone and should not eat anyone. Ahimsa - non violence - is for the humans. Love and feed animals, do not eat them.

The human body is a network of prāṇa, nerves, and glands, best maintained through natural harmony. An anecdote tells of women painted gold who died because their skin could not breathe; this illustrates that our entire skin breathes prāṇa. Tight clothing like jeans restricts this flow. The body has 72,000 nerves, a network where blockages cause disease. Natural treatments from Prakṛti, unlike altered chemicals, heal without side effects by becoming one with the body. Marriage symbolizes a sacred merger, a knot or gland from which new life emerges, aligning with natural cycles. Lineage and tradition preserve this purity. Sound originates from the navel; conscious speech creates positive or negative vibrations affecting our nerves and organs. Practices like Vajrāsana activate the Vajra Nāḍī, promoting digestion and energy flow by awakening awareness in the body. "Prakṛti, the nature, is slowly, but this nature accepts our body. This will turn into our body, as our body." "Sound is sound, but which kind of sound? How does it appear? So from here, you still have control of the heart, and you still have control of the vocal cords." Filming location: Wellington, New Zealand

The aim of human life is to realize the soul and return to God. The soul undergoes cycles of birth and death, experiencing the astral world and various forms of life, from vegetation to human birth. Human life is a difficult journey where one must navigate consequences, or karma, for all actions. The intellect is a powerful tool, but it must connect the brain to the heart. Causing suffering to any creature creates pain that returns. Life in all realms is challenging, and one must strive for liberation from this cycle. The physical body is the first sheath, the annamaya kośa, sustained by pure nourishment. The second sheath is the prāṇamaya kośa, the energy body vitalized by breath. "Do not go against the nature. Otherwise, you will have consequences." "When we create difficulties for someone, the pain will reflect to us, much more than that one is suffering." Filming location: Alexandria, USA

Mahāśivarātri is a worship of Lord Śiva, celebrating consciousness, liberation, and the universal principle. The Śivaliṅga is the central focus of worship, representing the entire universe. Śiva is the uncreated, endless consciousness that manifested itself. Śiva and Śakti are not genders but represent consciousness and universal energy. The divine resonance, Nāda, is the form of Supreme Brahman, from which Śiva manifests. He is the protector, as shown by drinking the poison to save the earth. The temple is within; self-realization comes from being present with a mind at zero. All religions are contained within the eternal truth. The duty is to protect the environment, as every atom is Śiva. Chanting the Mahā-Mṛtyuñjaya Mantra offers protection. The individual soul merges with the universal soul. "Śiva means consciousness. Śiva means liberation. Śiva means the truth." "Within you is the ocean of bliss, and within you is the fountain of joy. Within you is the immortal one." Filming locations: Prague, Czech Republic.

Śivarātri is a night when Lord Śiva is approachable for prayers and blessings. This gathering celebrates that divine proximity. Śiva is the unborn, ultimate truth and universal consciousness from which all creation arises. He is the source of sound and light, represented by Oṁ. The Śiva Liṅga symbolizes the round, entire universe. The individual soul, Jīva, is a drop that ultimately merges into the ocean of Śiva. Spiritual practice requires single-pointed focus; attempting many paths leads nowhere. Discipline in fasting and practice is essential, with no compromise. While uncertainty and pain in life are inevitable, worrying and suffering are optional. Do not dwell on the past or fear the future; work with confidence in the present. "Uncertainty is inevitable, but worrying is optional. Pain is inevitable, but suffering is optional." "If you hold to one thing, you will master everything. If you try to do a little here and a little there, you will lose everything." Filming locations: Vienna, Austria.

The month of Śrāvaṇa reveals the path from the soul's cosmic loneliness to divine unity. The soul journeys endlessly through the universe, experiencing only pain, pleasure, and emptiness without direction or companionship. This mortal world is a field of karma. The human body is a precious vehicle to transcend this state through spiritual practice and guidance, merging into the light of Brahman. The descent towards this planet begins with a divine call, a Jyoti, entering the water element where God resides. Life manifests first through vegetation, sprouting from seeds preserved by the earth. True unity is not the loneliness of separation but the oneness of cosmic realization, where individual drops return to the mighty ocean. This strength is found in becoming one with the everlasting bliss of Brahman, beyond all fear and suffering. Śrāvaṇa is especially dedicated to Śiva, whose innocent grace responds to a pure heart. "A tree without fruits, a cow without milk, and earth without rain, similarly, is the life of a human without the name of God." "The street of love is so narrow that two cannot walk together, you have to become one." Filming location: Jadan, Rajasthan, India

The resonance of Aum is the primordial technique to connect awareness with Cosmic Consciousness. This sound pervades the universe and awakens Śiva. A protocol exists for divine invocation, beginning with Gaṇeśa to remove obstacles, ensuring the success of subsequent worship. The essence of Śivarātri is the transition from darkness to light, facilitated by this universal resonance. Creation emerges from the interplay of space and consciousness, united by energy whose movement is the sound Aum. This resonance triggers illumination, manifesting as Śiva, the self-born source. The practice is a science of union, directing inner awareness toward that infinite light within. "Scientists at NASA researched the sound in the universe and within the sun itself. I have a CD of this sound, and it is very clearly Oṁ." "Between these two, space and consciousness, where the energy begins, there is a kind of movement, and that is called resonance. That resonance is called nāda. That is Nāda Yoga, sound. And that nāda is a universal nāda which is called Aum." Filming location: Prague, Czech Republic

A guided practice of meditation, yoga, and pranayama. Chant Om to begin. Withdraw awareness inside, focusing on the body's stillness, each breath, and the mantra. Be present. Feel the heart center and repeat the mantra there, feeling the presence and love of the guide. Let thoughts come and go. Divine light radiates from the heart throughout the inner space and beyond. Chant Om to conclude the meditation. Practice yoga asanas starting from a relaxed position. Perform Marjari asana and its variations for spinal health. Execute breathing exercises with specific ratios. Practice Bhuñamānāsana to benefit the spine and discs. Observe the flow of prana from the manipura chakra throughout the entire body. Conclude with Nāḍī Śodhana pranayama, focusing on deep, soundless, and relaxed breath with awareness of each inhalation and exhalation. The exhalation should be longer. Observe the breath without influencing it, feeling peace and harmony. Chant Om three times to end. "Be present here and now. Do not go away with your thoughts." "Feel each inhalation and exhalation. Awareness of every inhale and exhale." Filming location: Umag, Croatia

A Śiva Pūjā is performed through invocation, abhiṣeka, and homa. The ritual begins with sacred mantras and offerings to Lord Śiva. Water, sandalwood, and sacred ash are offered with reverence. The five nectars and various substances like rice, betel leaf, and flowers are presented. A fire ceremony is conducted, where offerings are made with the utterance of svāhā. This act symbolizes the sacrifice of negativity and ego into the purifying flames. The recitation of the thousand names of Śiva follows, a profound meditation for this age. The ritual concludes with a peace prayer, affirming the eternal, complete nature of the divine. "Whatever negativity, ego, jealousy, or hatred is with us, we are sacrificing." "Pūrṇamadaḥ, Pūrṇamidaṁ, Pūrṇāt Pūrṇamudacyate." Filming location: Brisbane, Australia

The Satguru's name is the boat to cross the ocean of worldly existence. Satsang is the vehicle to heaven, like a boat crossing the ocean. Those who board the boat of the Guru's name with faith and service will be carried to the far shore. The mind is inherently restless, greedy, and thieving; it steals away good thoughts. Do not follow its desires. To control it, seek shelter at the Guru's divine feet. Worry is a disease that eats away at one's roots like a termite. We often blame others and do not accept our own mistakes, which creates mental illness. Guilt and hidden faults create fear that manifests as disease in the body. Surrender is essential. True devotion is an unbreakable attachment and purity. Hold fast to it to attain the divine vision. "Satguru nām jahāj hai, chaḍe sū utre pār, jo śraddhā kar sev de." "Man ke lagām lagāo... To śaraṇa. Come, seek the shelter at the divine feet or divine presence of the Gurudev." Filming location: Jaipur, Rajasthan, India

The essence of worship is the offering of one's entire being to the divine. Every soul is born with a spiritual aim but forgets it, seeking happiness in the impermanent world. The solution is to seek the permanent, to seek God, who is formless and within. Ignorance obscures this inner reality like dust on a mirror. In mercy, God assumes forms—as deities, saints, or sacred symbols—to facilitate connection. Worship is offering attention through body, speech, and mind. Any sacred form serves as an instrument for communion, transferring divine qualities to the devotee. The worship of Śiva is an ancient path where the devotee seeks the destruction of negative traits for regeneration. Through ritual, all faculties are engaged, leading to direct spiritual experience. "Namah means I prostrate, I worship, and Śivāya is the name of the great lord." "If we stand in front of the Lord’s picture or sculpture, do not think that there are some dead objects... they are the true manifestation of God in the physical form." Filming locations: Jhadan Ashram, Rajasthan, India.

Śiva is the eternal source and protector beyond birth and form. He is Ādi, the beginningless source from which all emerges. Śiva manifested Brahmā and Viṣṇu, assigning them roles: Brahmā creates, Viṣṇu preserves, and Śiva ultimately protects and dissolves. He maintains balance between all forces. The holy night of Mahāśivarātri commemorates his grace. A desperate hunter, failing to find food, climbed a Bīlva tree. Water from his vessel and leaves he dropped fell onto a Śiva Liṅga below, unknowingly performing worship. Throughout the night, he was moved to compassion and spared the lives of pleading deer. By dawn, Śiva, pleased with this inadvertent devotion, blessed the hunter and his family with sustenance, forbidding further killing. Śiva is Bholenāth, the easily pleased lord who grants boons to simple, sincere hearts, turning even accidental or flawed actions into devotion. "Śiva is not born; he has no mother, no son, and no father. He is the father; it is he who manifests himself." "So when man was there and Śiva came and Śiva said, 'I will protect these deer and I protect your families.'" Filming location: Sydney, Australia

Śiva is the light of liberation, the divine harmony of truth and beauty. He acts when human effort is exhausted, rescuing devotees. This harmony is balance, devoid of conflict and selfishness. Śiva, as Mahādeva, is the greatest power. The individual soul (Jīvātmā) is connected to the Ātmā, which is one with the supreme soul (Paramātmā). Realizing this unity makes one a Mahātmā, and at the highest consciousness, a Mahādeva. The true Guru is that realized Ātmā, not the physical body, which is merely a container for that priceless diamond. Modern pursuit of money and technology represents a decline in consciousness. Scientific research cannot apprehend the soul; divine creation is perfect and beyond human replication. Manipulating nature, such as with sterile seeds or artificial conception, destroys natural harmony and leads to societal discord. True knowledge comes from spiritual practice, not instruments. One must live in harmony with nature, renounce selfish desires, and purify the mind to realize the inner Ātmā, which is the Paramātmā present in all. "Śiva means light. Śiva means liberation: Satyam, Śiva, Sundaram." "Where there is harmony, there is no fight, no jealousy, and no selfish use of Śiva’s power. Then the light comes." Filming location: Vép, Hungary

Holy festivals universally remind us of our human dharma. All holy days across religions speak of love, God, and prayer. They commemorate events where dharma ultimately triumphs, reminding us to uphold righteousness even at personal cost. Their purpose is to make humans aware of their dharma: kindness, love, protection, understanding, and liberation. Festivals also connect us to nature, for which we are meant as protectors, not destroyers. We have neglected our scriptures in favor of daily news, losing uplifting guidance for our minds. These holy days were designed to inspire selfless action, forgiveness, and unity. Śiva is the most merciful God, pleased with little and quick to bless. He is universal consciousness. In stories, a thief climbing a Śiva Liṅgam with muddy feet is seen as full surrender, and a hunter accidentally dropping leaves on a Liṅgam is seen as worship. Both received blessings. Śiva frees us from sin. Our individual consciousness must simply surrender to merge with the cosmic whole, like a drop falling into the ocean. "Dharma kī jai! The right cause is upheld." "Jīva jāyegā Śiva. Similarly, what we need is a little surrender." Filming location: India

The interplay of divine will, human attachment, and the quest for immortality is examined through sacred narratives. Actions produce reactions, leading to blessings or curses from divine justice. Attachment, or moha, is a source of suffering, as seen in worldly examples and divine stories. Śiva had immense attachment to Śakti. When she disobeyed his counsel and went to her father's yajña, she perished in the fire. Śiva, in grief, withdrew from the universe with her body. To restore cosmic order, Viṣṇu used his discus to cut her form into pieces, creating the sacred Śakti Pīṭhas. Śakti later incarnated as Pārvatī. The celestial sage Nārada often sows discord, such as prompting Pārvatī to question Śiva's garland of skulls. Śiva explained each skull represents a past incarnation where she died from not following his guidance. Pārvatī demanded the secret of immortality. Reluctant due to potential misuse, Śiva finally agreed to teach her in a secluded cave, imparting the Guru Gītā. During the teaching, Pārvatī fell asleep. A parrot eavesdropped, repeating affirmations. Discovered, the parrot fled and entered the womb of a sage's wife. The unborn being, later born as Śukadeva, initially refused birth until the world was briefly made perfect. He ultimately received the knowledge of immortality from King Janaka. This illustrates the struggle with māyā and the necessity of a true guide for liberation. "Love is the greatest. That love is God, and God is love." "You cannot fight against Brahmā, Viṣṇu, or Śiva unless you have a concrete reason." Filming location: Vienna, Austria