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The human body is a vehicle for attaining liberation, requiring purification of three primary obstacles: impurities, disturbances, and ignorance. The soul descends through cycles of birth among 8.4 million life forms, with human birth being a rare opportunity. The intellect is a powerful tool to discover hidden powers within the 72,000 nerves, particularly the four principal ones governing health, emotion, activity, and consciousness. Two fundamental forces, divine and negative, constantly interact within, influenced by time and place. The chakras represent rotating energies, with the foundational Mūlādhāra Chakra housing unconscious consciousness and past, present, and future potentials. Impurities—physical, mental, and emotional—must be cleansed through Haṭha Yoga techniques, which balance emotion and intellect. Disturbances are restless thoughts and waves that prevent clear perception and meditation. Ignorance is a curtain over consciousness, removed through attentive listening in silent spiritual gatherings. The inner instrument consists of mind, intellect, memory, and ego, influenced by the three qualities of harmony, activity, and inertia. These qualities stem from diet, society, and habits. True progress requires mastering speech and action, understanding that the world is transient, and seeking the ultimate truth beyond it. "Brahma-satya jagat-mithyā. The Brahman, the supreme God, which has no form, no name, but still He is there. He is omniscient and omnipresent. That is the final truth." "Before you speak, think it over. Don't say always that I am right and I am right." Filming location: New York, USA

The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state. Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one must consume sāttvic food and offer it to the divine before eating, transforming it into blessed prasāda. This purifies the annamaya kośa. "Jaisā khāyegā anna, vaisā rahegā mana." "Yogaś citta vṛtti nirodhaḥ." Filming location: Jadan, Rajasthan, India

Around the world - 2011 Satsang tour of Mahamandaleshwar Swami Jasraj Puri Ji in Hungary.

Yoga addresses modern diseases like high blood pressure and diabetes through holistic practices. Prolonged stress disrupts physical and mental balance, leading to illness. The system views these conditions from a holistic perspective, where emotional and psychological stress contribute alongside organic dysfunctions. Practices such as relaxation, āsanas, and meditation can influence insulin-producing cells and control disease factors. These techniques shape our attitude toward health, cultivating relaxation, balance, and discipline to achieve physical, mental, and spiritual well-being. The exercises are systematically arranged for accessibility, even for the elderly or those with limited mobility. Practitioners need only the determination to improve concentration, physical condition, and mental calmness. Teachers should emphasize slowness, calmness, and harmonization, instilling the principle of observing one's body and breath. The practice supports reducing adipose tissue and involves specific movements performed with mindful observation. "Yoga practices shape our attitude toward health and life." "Practitioners should be instilled with the principle of perceiving their own body, observing the rhythm of the breath." Filming location: Czech Republic

Life's deepest treasure is complete and everlasting bliss, the crown of self-realization rooted in God-realization. Rare beings attain this pearl of Paramānanda. A seeker's deep prayer brought him face-to-face with his divine master, seeing the form of Śrī Kṛṣṇa. He became a true disciple, devoting body, mind, and soul. He received the highest spiritual initiation, instantly attaining samādhi. His life was a permanent establishment in the highest spiritual experience under his master's guidance. As a spiritual successor, he built and established āśrams, tirelessly spreading the light. He preached non-dualism, non-violence as the highest religion, and the unity of all humanity through song and service. His devotion was Parabhakti, love without reservation, repeating the divine name for over eighteen hours daily. Such love overcomes all obstacles between us and God. He became a living testament that this realization is possible. "My eyes filled with tears, and I fell to my knees. I knew I had found the everlasting light of my life." "All humans belong to one religion, and that is humanity." Filming location: Bola Guda, India

The mind functions between the conscious and subconscious levels. The conscious state receives information through the five senses while awake. These impressions are immediately transferred to the subconscious, a storeroom of all past experiences from this life. These stored impressions generate desires, or vāsanā. Strong desires rise from the subconscious into the conscious mind. The intellect judges and defines these desires. Unfulfilled desires return to the subconscious, becoming formless and creating psychic problems. Blocking these desires is like damming a river, leading to overflow and distress. The mind must be directed, not stopped. Control the senses and limit desires to achieve peace. Balance between emotion, intellect, and consciousness is essential for a harmonious life. "Impressions and desires are like a river flowing constantly. You should not block the river." "Self-discipline means to direct your mind, your desires, your ambition... in that particular direction." Filming location: Brisbane, Australia

The power of satsaṅga lies in gathering in truth. The recent global hardship was a manifestation of Kali Yuga, a dark age where everything breaks. I was traveling but was sent to my home country. Through it all, we were with God, who provides. "Sat" means truth. A Satguru embodies this truth. Many practice yoga and follow gurus, each with a name and lineage. We are all human, yet distinctions exist through names and relationships. In the ashram, you become family. Satsaṅga is the company of truth, where we are all together in goodness. This gathering is a satsaṅg. Maintaining this truthful connection requires constant practice, or it is lost when you leave. The physical body is temporary and turns to dust. The name, however, endures beyond the body, like a memory that remains after a person is gone. Therefore, hold to the truth of the name. Satsaṅga is truth together. "Sat means truth, and this truth is like that." "The body will slowly, slowly go... but your name will not go anywhere." Filming location: Brisbane, Australia

Prāṇa is the vital essence sustained through breath and nourishment. Prāṇāyāma regulates this life force. Do not practice breath retention without months of preparatory inhalation and exhalation, as it harms the respiratory system. This exercise fills the body's tissues with prāṇa, whose deficiency causes aging. Physical postures should enhance prāṇa flow, not deplete it through strain. True nourishment is fresh, sāttvic food containing great prāṇa, like fruits and vegetables. Avoid alcohol, old food, and tāmasic items like aged cheese, which diminish vitality. Health is built, not bought. Control your senses, especially taste. Practice āsanas and prāṇāyāma for about two hours daily. Haṭha Yoga's six techniques—Netī, Dhautī, Bastī, Naulī, Trāṭak, and Kapālabhātī—purify the body. Āsanas alone are not Haṭha Yoga; they belong to Rāja Yoga, which requires ethical observances. Yoga transcends body and mind; these practices repair the body for that journey. The Guru is essential for true realization. "Prāṇāyāma means 'āyāma'—exercise or regulation. Like āsanas are yoga Vyāyāma, this Vyāyāma is for every joint, muscle, ligament, and tissue." "Yoga is beyond the body and mind. These practices are for control, to repair your body and your path to reach yoga." Filming location: Vép, Hungary

Life's deepest treasure is complete and everlasting bliss, the crown of self-realization rooted in God-realization. Rare beings attain this pearl of Paramānanda. A seeker's deep prayer brought him face-to-face with his divine master, seeing the form of Śrī Kṛṣṇa. He became a true disciple, devoting body, mind, and soul. He received the highest spiritual initiation, instantly attaining samādhi. His life was a permanent establishment in the highest spiritual experience under his master's guidance. As a spiritual successor, he built and established āśrams, tirelessly spreading the light. He preached non-dualism, non-violence as the highest religion, and the unity of all humanity through song and service. His devotion was Parabhakti, love without reservation, repeating the divine name for over eighteen hours daily. Such love overcomes all obstacles between us and God. He became a living testament that this realization is possible. "My eyes filled with tears, and I fell to my knees. I knew I had found the everlasting light of my life." "All humans belong to one religion, and that is humanity." Filming location: Bola Guda, India

The true Self is pure consciousness and bliss, beyond all attributes and dualities. It is not the body, the senses, the mind, or the elements. It is without hatred or attachment, virtue or vice, pleasure or pain. It is not the doer, the enjoyer, or any object of experience. This Self is Shiva, the eternal, all-pervading reality. Devotion to the sacred form, the Linga, is praised as a means to destroy all sorrows and sins, leading one to Shiva's abode. These hymns point to the formless truth while honoring the forms that guide the mind toward it. "I am not the mind, intellect, ego, or consciousness; nor the ears, tongue, nose, or eyes. I am not space, earth, fire, or air. I am the form of consciousness and bliss. I am Shiva." "To the Linga worshipped by Brahma and the gods, the destroyer of the sufferings of birth, the always auspicious one, to that Linga of Sadashiva, I bow down." Filming location: Jadan, Rajasthan, India

True refuge is found only in the divine name and the realized teacher. Seeking refuge in worldly attachments leads to suffering and delusion. The divine name is the ultimate sanctuary, the true crossing from darkness to light. All other shelters are temporary and false. The teacher, as the embodiment of grace, is the boatman who facilitates this crossing. To take refuge is to surrender completely, abandoning all other supports. This surrender alone brings liberation from the ocean of worldly existence. The name and the teacher are the singular, eternal refuge. "O Guru Sukhadhāmasvāmī, [you are] the cause of happiness for the entire world, the liberation from attachment." "Refuge is yours. Sri Kanata, refuge is yours. Sri Cintāmita, refuge in the body is yours." Filming location: Jadan, Rajasthan, India

Morning program from Strilky, Czech Republic. Bhajan singing.

A devotee expresses a profound longing for spiritual liberation and the Guru's grace. The plea is to become the dust at the Guru's feet, seeking awakening through a sacred mantra. The request is for all karmic bonds to be severed. The heart yearns for the Guru's holy company, a longing so deep it brings tears. The devotion culminates in repeated, fervent invocations and praises to the divine Guru and the lineage. "O Gurudev, please let me be the dust of your feet." "Please remove all the chains of my karmas."

The human opportunity is singular; the mind must repeat the divine name. Surrender to the true Guru at whose feet all pilgrimages reside; he destroys doubts and bad qualities and grants liberation from worldly existence. Through his grace, one receives his vision and realizes the true Self. The Guru, established in the absolute, is the universe's protector and his glory is beyond description. "Give your body and mind to Sāddhā Gurudeva, and he will destroy all your doubts and all your bad qualities." "Through Guru Kṛpā, through the mercy of Gurū Deva, we receive his darśan. And at his holy lotus feet, we recognize the Ātmā." Filming location: Strilky, Czech Republic

Life is obtained, but how should one live it? The human lifespan is divided into quarters for study, family, society, and final liberation. The ladder for this is Dharma, Artha, Kāma, and Mokṣa. The personality has perishable and immortal parts. The soul travels; the body has its lineage from five elements. We know only the physical body, but mind, intellect, and soul are reflected within it. The time in hand is always short. Only the present can be used. Be fully present with any task, such as eating. Concentrated eating alone can transform life and direct desires. The universe is made from Agni and Soma, a chain from the sun to rain to crops. The food we eat transforms through seven stages in the body, ultimately affecting desires and procreation. We have four components: body, mind, intellect, and soul. Everything is created from sound vibrations. Mantra practice moves from spoken sound to inner, formless repetition, a path to the soul. The mind is difficult to control as it is a reflection. Withdrawing from the world turns the senses inward. Detachment from all perishable things allows one to live in the present. In married life, man and woman are complementary halves, perfecting each other. Man is outwardly fiery, inwardly cool Soma; woman is outwardly cool, inwardly fiery. Their union is a stage of creation. Over 25 years, the wife shapes the husband, ultimately creating an aversion to turn him toward society and spiritual goals. The mother is the first teacher, shaping the soul in the womb. The final goal is enlightenment. "Today is the answer of life. I must use my present." "The woman is the creator of the world. She creates the man before she gives birth to the child." Filming location: Jadan, Rajasthan, India

The subject is detachment and the true Self. The soul seeks to merge into oneness with the Supreme, like space containing all things. This unity is eternal but difficult, as it requires releasing all attachment. Attachment to wealth, body, and relationships creates conditions and suffering. Renunciation is challenging. One must break attachment to join with God. Nothing belongs to you—not body, thoughts, or intellect. Only the soul is eternal. When the soul departs, no one accompanies it. We must move beyond duality and concepts of "mine" to realize the true Self as boundless consciousness. This is not a mental understanding but a state of being. "I am neither the mind, intellect, nor the elements. I am that eternal blissful consciousness." "There is only one God. The duality we perceive is a human creation." Filming location: Auckland, New Zealand

The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state. Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one must consume sāttvic food and offer it to the divine before eating, transforming it into blessed prasāda. This purifies the annamaya kośa. "Jaisā khāyegā anna, vaisā rahegā mana." "Yogaś citta vṛtti nirodhaḥ." Filming location: Jadan, Rajasthan, India

The Maṇipūra Chakra is the city of jewels, the center of true richness which is good health. This health of body, mind, and soul is realized only through daily practice, not through theory alone. Neglecting practice allows negative qualities like jealousy and anger to return, destroying inner harmony. Discipline is the inner master and key to success; its loss is like a setting sun bringing darkness. The practice awakens love for all neighbors, meaning every creature and element, without condition. This leads to freedom from being a slave to senses or dependencies. The ultimate happiness is devotion to the Supreme, an everlasting love, and the wisdom that comes when the Kuṇḍalinī's purifying fire burns all karma in the Maṇipūra center. This awakening reveals the inner fountain of joy and unites all in one spiritual family, protected by a pure consciousness no negative energy can penetrate. "Tons of theory are nothing compared to a gram of practice." "Discipline is your inner master. That best master will lead you twenty-four hours." Filming location: Slovenia

A morning yoga practice guides the body and mind through relaxation, breath, and movement. Begin by chanting Oṁ to purify the atmosphere. Lie down and consciously relax every part of the body from the toes to the crown of the head. Observe the natural breath. Practice the three components of full yoga breathing: abdominal, chest, and clavicular. Combine them into a single, wave-like breath. Perform gentle stretches and movements synchronized with inhalation and exhalation. These include arm raises, diagonal stretches, and poses like Pavanamuktāsana and Navāsana. Practice side bends and rotations for the wrists and hips. Conclude with standing balances and a final relaxation. Observe the difference in sensation from the beginning to the end of practice. Finish with Prāṇāyāma and the chanting of Oṁ. "Relax all the muscles of your right foot without moving; let the relaxation occur in your mind." "Influence your breath and feel how the abdomen expands with inhalation and contracts with exhalation." Filming location: Jadan, Rajasthan, India

Public lecture about Anahat chakra in Zagreb Croatia in April 2007.

Presentation of Yoga In Daily Life from the city of Presov, Slovak Republic.

Report about the beauties of underwater life and our current paths of their destruction. From Australia.

A demonstration on preparing samosas, connecting the process to mindful practice. We begin by making the dough from a mix of white and gram flour, with oil and water, aiming for a texture that is neither too thick nor too soft. The filling starts with boiling potatoes in their skins, then peeling and cubing them. In very hot oil, we fry spices like coriander and cumin seeds, followed by onion, chili, garlic, and ginger. This spiced mixture is combined with the potatoes to complete the filling. We then roll the dough into rounds, cut them, and shape them to hold the filling. It is crucial to seal the edges very well to prevent the filling from escaping into the oil during frying. The samosas are deep-fried in very hot oil until they achieve a golden color, then drained. This activity is presented as good practice, with the careful sealing metaphorically linked to achieving focused concentration. "The dough should be neither too thick nor too soft." "Press it down because we want to have full samādhi." Filming location: Vép, Hungary

Morning satsang with Vishwaguruji from Vep, Hungary. Swami premanand talks about the special blessing of being together with Gurudeva at Vep. Explaining the significance of the Jadani Ashram. The Jadan Ashram is the embodiment of Gurudeva's plan, the Master's playground. Everyone who comes here will find their way. The practice of Bhramari pranayam.

The soul and karma are fundamentally intertwined. Karma is action, encompassing all doing, thinking, and speaking. Every action has a cause and creates an effect, which returns as a reaction to the actor. This cycle accounts for all steps, thoughts, and deeds. The universe itself is activity, or Kriyā. The individual soul, or Jīvātmā, is a manifestation of the supreme consciousness, born from primordial sound and wrapped in the elements. This soul carries its accumulated karma from life to life, migrating into forms according to its deeds. Human birth is a precious opportunity. Pain and fear are manifestations of negative karma. Liberation comes from self-realization, untangling the knots of karma through good actions and meditation, allowing the soul to dissolve back into the universal Ātman. "Karma means action, cause, action and effect." "The body dies, but the soul lives." Filming location: Vienna, Austria

Continue your sādhana for life. Your practice creates waves of energy that expand across the earth. Seva is the greatest practice; it uplifts completely when performed without any sense of "I gave you." Your life follows four stages: student, householder, forest dweller, and renunciant. The guru's grace is present in every breath, and the mantra is the mind finding fullness. "Seva is the biggest. It is 100% sure that if you are doing seva, then it is said it will take us on its palms." "Guru Kṛpāhi Kevalam, we don’t need to do anything." Filming location: Strilky, Czech Republic