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The Festival of Holī: From Darkness to Light

18:50 - 19:39|Recorded on 6 Mar 2015
The festival of Holī celebrates the victory of light over darkness. Culture and tradition unite us, creating family and community. Human life is a precious opportunity for spiritual progress, the final step toward self-realization. The journey is like a river seeking the ocean or a leaf separated from its tree, fraught with obstacles. Ego and negative qualities must die for the pure self to live. This is not easily achieved, as illustrated by a disciple who claimed enlightenment yet reacted with anger when tested. The story of Holī originates from the demon king Hiraṇyakaśipu, who sought immortality through a boon making him nearly invincible. His devout son Prahlāda, protected by divine grace, survived all attempts on his life. The king’s sister Holikā, who was immune to fire, perished when trying to burn Prahlāda, while he remained unharmed. The king was ultimately destroyed by the divine Narasiṁha avatāra, a half-man, half-lion form, at twilight, at a threshold, fulfilling the conditions of the boon. The festival thus symbolizes the destruction of negative forces and the protection of devotion. It is a day for joy, color, and harmony, reminding us to cultivate goodness and reduce negativity within. "Human life is the last milestone to enter into that kingdom of the Supreme." "‘Die’ means ego, selfishness, greed, anger, hate, jealousy, revenge, cruelties, backbiting, negative thinking." Filming location: Brisbane, Australia

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The Lamp of Knowledge and the Duty of the Household

19:45 - 20:39 | From: 22 Jul 2016
The householder's duty is to cultivate a pure home through discipline, education, and rejecting vice to secure the family's spiritual future. A long struggle shaped a mindset of distrusting our own voice while overvaluing foreign words. True spiritual attainment comes not from lineage but from personal foundation in knowledge, inquiry, and practice, blessed by the Guru. You must resolve to keep the home free from intoxicants and impure foods like meat, tobacco, and eggs, for these corrupt the environment and damage your children's destiny. Do not give children tea, as it weakens digestion; provide nourishing food like sesame and ghee to energize the mind for study. Parents are sacred; their duty is to nurture the child's intellect with education and culture from within the home. Perform daily disciplines: offer salutations, recite mantras, and maintain customs. Honest work and diligent effort are the basis for livelihood. Embrace your culture fully; do not neglect its practices. "Provide good food to the children, give them a good education." "Parents are not just ordinary; they are revered."

Advice for practicing pranayama

20:45 - 21:51 | From: 24 Aug 2020
True sādhanā is devotion from the heart, not mere ritual or fleeting emotion. The Pāṇḍavas failed to invite a ṛṣi for their yajña by citing their lack of performed sacrifices. Draupadī succeeded by declaring that each barefoot step taken toward a sage is itself a hundred yajñas, demonstrating the power of sincere reverence. Similarly, an unlearned brother who held only to God's name could walk on water through devotion, while his scholarly brother could not. Success comes from inner feeling, not external knowledge. Even the science of breath, prāṇāyāma, must be understood and practiced correctly from the heart, not just mechanically. Its purpose is to connect with the universal prāṇa that sustains all life. "Each and every step taken toward sādhus or ṛṣis is equivalent to one hundred yajñas." "Your mantras have no power, but you... you have this power that exists nowhere else in the world." Filming location: Strilky, Czech Republic

The Sacred Ritual of Abhiṣeka and the Path of Yoga

21:55 - 22:57 | From: 20 Jul 2026
The sacred ritual of Abhiṣeka and the path of Yoga. The ritual begins with invocations to Gaṇapati, various deities, and blessings for long life and removal of obstacles. A saṅkalpa is declared for performing Rudra Abhiṣeka with water offerings for all devotees. The ceremony involves worship of Sphaṭika Maheśvara and the Śiva Parivāra. A series of ritual baths are offered, including water, milk, curd, honey, sugar, and pañcāmṛta. Further offerings include sandalwood paste, sacred ash, flowers, and incense. The ritual continues with Vedic chants, hymns to Śiva, and the Gāyatrī mantra. An āratī ceremony is performed with offerings of light. The worship concludes with a puṣpāñjali and declarations of victory to various deities. The entire performance is a liturgical act of devotion, not a lecture. The stated topic of Yoga is not expounded upon; the content remains a continuous ritual sequence. "Puṇyaṁ puṇyāhaṁ dīrgham āyur astu nirvighnam astu." "Vakra Tuṇḍa Mahākāya Sūrya Koṭi Samaprab

Christmas with Swamiji in Vienna

23:05 - 0:06 | From: 4 Dec 2014
We celebrate the arrival of Jesus, a festival of peace, love, and unity. The world needs light, both physical and the divine light of wisdom within every being. Since organized religion began, division has followed, unlike the universal, indivisible consciousness of Sanātana Dharma. Human greed creates ownership and mental pollution, which is more dangerous than physical waste. Before a bomb destroys others, it destroys itself; similarly, negative thoughts first harm the one who holds them. We are called not to judge, but to forgive and to hate the sin, not the sinner. Modern celebrations have become materialistic and polluting, especially with single-use plastics, which now seem immortal. The true gift is non-material, offered openly without harmful packaging. Our spiritual duty is selfless service, to pass on immortal wisdom. A true disciple, like Jesus, endures suffering without abandoning principle to deliver a divine message. We must write and share immortal wisdom through devotion and trust. "Forgive them; they do not know what they are doing." "We hate the sin, but not the sinner." Filming location: Vienna, Austria

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Highlights

The Sacred Ritual of Abhiṣeka and the Path of Yoga

21:55 - 22:57 | From 20 Jul 2026
The sacred ritual of Abhiṣeka and the path of Yoga. The ritual begins with invocations to Gaṇapati, various deities, and blessings for long life and removal of obstacles. A saṅkalpa is declared for performing Rudra Abhiṣeka with water offerings for all devotees. The ceremony involves worship of Sphaṭika Maheśvara and the Śiva Parivāra. A series of ritual baths are offered, including water, milk, curd, honey, sugar, and pañcāmṛta. Further offerings include sandalwood paste, sacred ash, flowers, and incense. The ritual continues with Vedic chants, hymns to Śiva, and the Gāyatrī mantra. An āratī ceremony is performed with offerings of light. The worship concludes with a puṣpāñjali and declarations of victory to various deities. The entire performance is a liturgical act of devotion, not a lecture. The stated topic of Yoga is not expounded upon; the content remains a continuous ritual sequence. "Puṇyaṁ puṇyāhaṁ dīrgham āyur astu nirvighnam astu." "Vakra Tuṇḍa Mahākāya Sūrya Koṭi Samaprab

On Shiva Purana Katha

6:40 - 7:02 | From 29 Jan 2024
Life presents two paths: one of the world and one to God. The worldly path, introduced by family and society, leads to suffering. The spiritual path, called Parmārth or Satsaṅg, leads to true bliss and God. Only the Sadguru introduces one to the world's creator, a truth we often overlook. We acknowledge a maker for human artifacts like cloth, yet seldom consider the divine creator behind mountains, rivers, and stars. Meeting such a Guru requires the accumulated merit of many lifetimes. This connection ultimately guides one to God, the source of bliss, away from the world's sorrow. "The only one who brings us to God is the Sadguru Dev." "The world is a form of sorrow. God is a form of true bliss." Filming location: Jadan, Rajasthan, India

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