Human being is miraculous - Yoga Practice
Morning program with Vishwaguruji from Alexandria, Virginia, USA. Folded hands awaken our awareness about real human qualities. Vishwaguruji starts leading practice with remembering: what makes us human?
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Be patient like a tree
The evergreen tree of satsaṅg is sustained by devotion, not by the number of leaves. An ancient banyan tree lamented the loss of all its leaves, feeling its accumulated wisdom would die with it. A gardener pruned its ill parts, promising new growth. By spring, the tree was full of healthy leaves, becoming beautiful and rich in companionship again. This illustrates that in satsaṅg, when people leave, they are like ill leaves ripe to fall. Remain steadfast. A gardener who made garlands was offered vast sums by a king and a merchant for a special garland meant for Gurudeva. Realizing the true value was in the offering itself, he renounced the money and offered the garland directly. He was then gifted immense wealth and a kingdom. This shows renunciation brings the true reward. Do not depend on others' presence or love. If they leave satsaṅg, they leave their own good destiny; they may return after hard experiences. Be like a tree surviving alone on a mountain, faithful in all circumstances. The mistake is thinking nobody loves you. Simply be there.
"Therefore, don't worry if you have more or fewer bhaktas in satsaṅg or in class."
"That's called renunciation. Renounce and enjoy the love. He is the winner."
Filming location: Umag, Croatia
DVD 255
The Practice and Power of Trāṭaka
Trāṭaka is the practice of steady gazing to develop concentration and purify the mind. The best object is a pure ghee lamp flame, though a candle flame, a black dot, or a sacred image are also suitable. Never gaze at your own reflection in a mirror, as it can cause psychic disturbances. Gazing at the rising sun should last only half a minute to protect eyesight. This practice dispels fear, anxiety, and mental impurities, clearing the inner instrument. When performed with discipline every morning and evening for twelve years without a single break, it bestows a siddhi: the gaze becomes pure and merciful, attracting others. However, this attainment is blocked by a negative internal state. The practice awakens Sarasvatī's power in the throat, granting eloquent speech and artistic intuition. It illuminates the inner space, calms mental fluctuations, and aids in awakening the Kuṇḍalinī. It also empowers speech, making words balanced and meaningful, while teaching the importance of non-violence in speech, as verbal wounds are deep and lasting. Full benefit requires a personal Guru Mantra and guidance from a qualified teacher to avoid mental problems. The practical method involves sitting straight, establishing the correct distance to the flame, repeating the mantra, and alternating between external gazing and internal focus on the after-image.
"By practicing Trāṭaka every morning and evening without interruption for twelve years, one attains a siddhi."
"Only Gurudev can remove the darkness of the heart."
Filming location: Australia
Diwali Celebration
The Guru brings light to darkness, incarnating to liberate devotees and unite them in divine light. This Diwali commemorates Lord Rama's return, symbolizing the inner lamp Guru ignites within each heart through mantra and devotion. That flame must burn eternally, like the continuous lamp in the ashram. The Guru built this sacred space not for himself but for future generations; our duty is to preserve it. His grace alone is the disciple's auspiciousness.
"The Guru is the one who brings light to darkness."
"Once lit, that dīpa should not go out."
Filming location: Jadan, Rajasthan, India
The same light lits in all of us
The Guru is the ultimate guide and embodiment of the divine principle, surpassing all forms. The scriptures equate the Guru with the trinity of Brahmā, Viṣṇu, and Maheśvara. When having darśan of a deity, one must not break concentration for any saint except one's own Guru, who is considered higher. The highest reality is where all three divine aspects unite as one, which is our Satguru. Even incarnated gods needed a Guru to teach. Satsaṅg refreshes existing knowledge; the ultimate peace we seek is already within but obscured. Realization comes from shifting focus from 'I' to 'thy' and going within. The Guru provides guidance and grace, but the disciple must perform the work. Spiritual progress requires time and personal effort, like metal being heated and hammered into shape. We are the witness, not the doer. The body is temporary; love opens the door to the divine. Inner enemies must be conquered first. Practice reduces negative tendencies. Be content with what you have, yet seek more spiritual devotion. The Guru gives light unconditionally, without background checks. The disciple must preserve and forward this light. Periods of difficulty are necessary phases for growth. Surrender to the Guru's will and have faith. Worldly knowledge differs from spiritual knowledge, which brings growth. Achieve peace by reducing thoughts and expectations. Nothing we possess is truly ours; only spiritual practice accompanies us. Live in the present with gratitude, focused on the path toward self-realization.
"Guru is Brahmā, Guru is Viṣṇu, Guru is Maheśa."
"The only thing which goes with is the mantra, japa, and the bhakti which we did."
Filming location: Jadan, Rajasthan, India
