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Shiv-Abisheka

16:40 - 17:52|Recorded on 17 Feb 2015
A Śiva Pūjā is performed through invocation, abhiṣeka, and homa. The ritual begins with sacred mantras and offerings to Lord Śiva. Water, sandalwood, and sacred ash are offered with reverence. The five nectars and various substances like rice, betel leaf, and flowers are presented. A fire ceremony is conducted, where offerings are made with the utterance of svāhā. This act symbolizes the sacrifice of negativity and ego into the purifying flames. The recitation of the thousand names of Śiva follows, a profound meditation for this age. The ritual concludes with a peace prayer, affirming the eternal, complete nature of the divine. "Whatever negativity, ego, jealousy, or hatred is with us, we are sacrificing." "Pūrṇamadaḥ, Pūrṇamidaṁ, Pūrṇāt Pūrṇamudacyate." Filming location: Brisbane, Australia

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Yoga in Daily Life - exercise program

18:00 - 19:29 | From: 11 Jul 2010
Morning practice begins with relaxation, proceeds through āsanas, prāṇāyāma, and culminates in meditation. Lie on the back, relax fully. Tense and release the right arm, then the left, each three times. Draw the right foot toward yourself, press the leg down, release; repeat left. Tense the entire body three times, then deep inhale and exhale. Inhale raising the right arm overhead, stretching the right heel; exhale lower; repeat twice. Raise both arms, bend knees; exhale rotate legs right, head left; inhale center; then switch sides. From the same position, exhale cross left hand to right palm twisting, inhale return; then switch sides. Roll onto the right side, join palms; inhale left hand up, exhale return; then switch sides. From bent knees, bend knees right, exhale left palm to right; inhale sweeping arms overhead while rolling to the other side. Lift pelvis vertebra by vertebra, lower three times. Raise the right leg, draw the knee to the chest; repeat left. Turn onto the stomach, lift torso and arms, lower; lift extended legs in Śalabha, lower, relax in tiger pose. Sit in Uttāna Praśṭhāsana with elbows held, head hanging; inhale lift torso parallel, exhale release; sway side to side. Kneel with a wide stance, sink the pelvis to each side. Stand, fix the gaze, draw the knee to the chest; practice Katupranām stepping forward, kneeling, crawling back. Relax in Ānanda Āsana, then sit for prāṇāyāma with full yogic breath; perform Nāḍī Śodhana: twenty breaths left nostril, then right, then a shorter round. Chant Om three times, rub palms over the eyes, and open the eyes. "Always practice only to the extent that feels comfortable; never try to practice to the point of pain." "With the inhalation, energy flows throughout the entire body. With the exhalation, the body cleanses itself, relaxes, and releases tension." Filming location: Strilky, Czech Republic

Family life

19:35 - 20:14 | From: 20 Feb 2015
The moon governs the mind, and its cycles of saṅkalpa and vikalpa—decision and doubt—create pressure that disrupts family and spiritual harmony. Ancient wisdom worshipped the pure elements within the body as divine, for they sustain life. True spirituality is not renunciation but maintaining purity and positive thought within family life. This path harmonizes with nature, for going against it brings harsh consequences. Modern consumption, especially of poisoned food, is a slow death that disrupts this harmony. Yoga’s divine principles are designed for householders to pass wisdom through generations, balancing work and devotion without judgment or negative thought. A spiritual life unites the family like two wings of one bird, requiring only the shift from negative to positive thinking. "Spirituality means purity, crystal clear, transparent, with our thoughts and our feelings positive." "Yoga means union, uniting the family, harmonizing the family." Filming location: Brisbane, Australia

There is no greater love than the love of the Mother

20:20 - 21:11 | From: 23 Jan 2021
The Guru's grace is the supreme principle, beyond all deities. The Earth is our first mother and must be honored before any action. Upon waking, acknowledge your humanity and ask permission to step upon the Earth. She awakens to protect her child. This respect is mirrored in the Earth-breaking ceremony for building a house, ensuring harmony. Farmers understand the right time to work the land. A mother's bond is ultimate; she gives everything and asks only for her child's presence at her death. The physical body returns to the Earth or fire. Do not keep dead beings in the home, as this invites disturbance. We are killing the Earth Mother with chemicals. Eat according to the body's intelligence, not mere taste. Those without a guru are incomplete. "Mother, can I step on you?" "Satguru is the eternal Brahmā." Filming location: Strilky, Czech Republic

The Guru Paramparā and the Power of Tapasyā

21:15 - 21:53 | From: 4 Jul 2026
The Guru Paramparā transmits knowledge from master to disciple in an unbroken line. The lineage begins with Ādi Guru Śrī Alakhpurījī, a Mahāsiddha Yogī who activated inner realization through tapasyā. Tapasyā is intense sādhanā to awaken the inner self, not suffering. Great yogīs undertake such sādhanā in caves and mountains, leaving an imprint of divinity in those places. The goal of every Mahāpuruṣ is janakalyāṇ—liberating people through the immense śakti gained in tapasyā. Bhakti arises through the spark lit by great yogīs. The devotion between Guru and disciple is reflected in the river Alaknandā, named after Alakhpurījī and Nandā Devī. Viśvagurujī, through vision and sādhanā, identified Alakhpurījī’s form on a mountain. The āśram itself is Viśvagurujī’s Tapobhūmi, imprinted with his consciousness through decades of satsaṅg. Visiting such places, like Alakhpurījī’s cave, brings immediate stillness and lasting effect. "Tapas, when we say he went for tapasyā, that does not mean he is suffering. That means he or she is in the process of intense sādhanā to light that inner jyoti and to awaken that sleeping self." "The goal of every Mahāpuruṣ is Janakalyāṇ. Jana means people, humans, bhaktas. Kalyāṇ means to free them, to liberate them." Filming location: Strilky, Czech Republic

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Highlights

The Guru Paramparā and the Power of Tapasyā

21:15 - 21:53 | From 4 Jul 2026
The Guru Paramparā transmits knowledge from master to disciple in an unbroken line. The lineage begins with Ādi Guru Śrī Alakhpurījī, a Mahāsiddha Yogī who activated inner realization through tapasyā. Tapasyā is intense sādhanā to awaken the inner self, not suffering. Great yogīs undertake such sādhanā in caves and mountains, leaving an imprint of divinity in those places. The goal of every Mahāpuruṣ is janakalyāṇ—liberating people through the immense śakti gained in tapasyā. Bhakti arises through the spark lit by great yogīs. The devotion between Guru and disciple is reflected in the river Alaknandā, named after Alakhpurījī and Nandā Devī. Viśvagurujī, through vision and sādhanā, identified Alakhpurījī’s form on a mountain. The āśram itself is Viśvagurujī’s Tapobhūmi, imprinted with his consciousness through decades of satsaṅg. Visiting such places, like Alakhpurījī’s cave, brings immediate stillness and lasting effect. "Tapas, when we say he went for tapasyā, that does not mean he is suffering. That means he or she is in the process of intense sādhanā to light that inner jyoti and to awaken that sleeping self." "The goal of every Mahāpuruṣ is Janakalyāṇ. Jana means people, humans, bhaktas. Kalyāṇ means to free them, to liberate them." Filming location: Strilky, Czech Republic

Vakyas are diamonds

1:20 - 2:00 | From 1 Oct 2006
True spiritual wealth is found in satsang, not in material greed. A woman heard that a saint's visit made "diamonds rain," a metaphor for spiritual wisdom. She invited a fraud, hoping for literal diamonds. He revealed her greed, explaining true "diamonds" come from sacred company, not deception. This illustrates the two paths: Uthan (elevation) through Sat Sangha (good company) and Patan (downfall) through Ku Sangha (bad company). Satsang is the rare, transformative touchstone in this age. A greedy man asked God for a golden touch, a wish that ruined his life, showing that desires for powers trap us. True grace is wishing only for divine mercy. The Guru transforms the disciple's essence, unlike a stone that merely changes metal. "Therefore, it is said that in this Kali Yuga, it is very rare to have a satsaṅg. Without satsaṅg, you cannot achieve and you cannot get knowledge." "Paras makes iron into gold, but Paras does not make the iron into Paras. The Guru makes the disciple into a Guru." Filming location: Ljubljana, Slovenia DVD 304

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