Nature of our Atma
The essence of vṛtti and ātmā is the path to oneness.
A good vṛtti is seen as discipline and humility in one's life, observed by others. Vṛtti manifests in two ways: through external discipline from parents and teachers, and through one's inherent nature. It refers to one's actions and habits, such as seeking food beyond what is provided at home. The story of a man at a dinner, whose poor manners spoiled another's meal, illustrates an unconscious vṛtti. The ultimate aim is chitta vṛtti nirodha, the cessation of mental modifications. We are all one, like individual drops from a vast ocean. This drop, the jīva or soul, when it merges back into the ocean, becomes Shiva, the divine. The divine essence is within everyone, pure and indestructible. It is the ever-awakened truth, unaffected by the body or the elements. This inner ātmā is our true, limitless form. The path is through constant meditation and the soham mantra, realizing "He am I," to achieve this silent oneness.
"Stone by stone. And day by day, I will build it, my temple."
"Where are you searching for me? I am within."
Filming location: Vép, Hungary
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The name of the God you can't get everywhere
The human aim is peace, harmony, and self-realization; without spiritual path, one is as an animal.
Continual satsang and divine gathering are a blessing. The parampara gives a priceless jewel—God’s name—not bought in any market. Guidance and protection flow from the tradition. Spiritual knowledge increases through deep practice, like pearls found in ocean depths. Human birth is for self-realization. A great devotee’s verse states: those without knowledge, austerity, wealth, wisdom, character, quality, or dharma are a burden on the earth. Two educations exist: worldly knowledge for survival, and higher spiritual knowledge as divine blessing. Mercy is the root of dharma; pride the root of sin. As long as life remains, mercy must not be abandoned. The boat of truth—the Satguru—carries across the ocean of worldly existence. The divine name is wealth that cannot be stolen and only grows when consumed. Wake up, remember the duty, and fulfill dharma. God is always present, but one must live as a devotee, embracing a divine life. Always pray for the health and well-being of the guru. Repeat the mantra for that health whenever possible.
“Yeṣāṁ na vidyā na tapo na dhanam na jñānam na śīlam na guṇo na dharmaḥ, te mṛtyu-loke bhūmi-bhāra-bhūtāḥ.”
“Pāyajī, maine Rāma ratana dhana pāyā, jagata meṁ lāge saba phīkā. Khāyā na khūṭe, cora na lūṭe, dina dina baḍata savāyā.”
Filming location: Jadan, Rajasthan, India
Gurudev found all of us
The four yogas and four kṛpās, and the Guru’s grace, show the path to liberation.
The four yogas—Bhakti, Jñāna, Raja, Karma—unite as rivers to the same ocean. Disciples live all four through devotion, study, meditation, and selfless service. Karma Yoga, done without expectation, yields sweet results. Five forces—desire, anger, pride, greed, ego—drag down spiritual progress. A moment of anger can erase a hundred malas of practice. Human birth is a precious opportunity gained after countless lives. The Guru finds and unites disciples from all corners of the world. There are four graces: blessings of the gods, scriptures, Guru, and the self. Guru kṛpā is most praised, but self-effort is essential to walk the path. Āśram means “come, do work”; service burns ego. Destiny can only be altered by the Guru, as shown in the story of the king’s twins. The Guru used loopholes in fate’s words to change the princes’ lives from poverty to prosperity. All holy places and deities reside in the dust of the Guru’s lotus feet. Even Gaṅgā, Yamunā, and Sarasvatī purify themselves through that dust. Without a Guru, there is no crossing the ocean of illusion. Surrendering all baggage at the Guru’s feet brings lightness and freedom.
“When it’s done without any expectations, then the fruit is always sweet.”
“All in one, one in all.”
Filming location: Strilky, Czech Republic
What makes our soul happy
The jīva, or soul, seeks everlasting happiness, paramānanda, beyond fleeting pleasures.
There are temporary happinesses that vanish and cause suffering. The jīva is eternal, indestructible, and cannot be perceived by physical means. It enters and leaves the body freely, untouched by fire, water, or any obstacle. Every being carries this divine light, driven to attain pleasure and remove all pain. Through the five elements, the jīva manifests the ten senses and is sustained by the life forces. Happiness and sorrow reside in the jīva, not in the body. Seeking joy in material objects yields disappointment because the world is impermanent. Disappointment itself is a process of change and growth. Attachment binds the jīva, like a caged bird prevented from flying. Renunciation requires constant movement to avoid forming attachments. The worldly life is inherently a place of disappointment, even for the Creator. Clinging to relationships brings suffering, for all are transient. Temporary pleasures inevitably turn into pain. Therefore, one must seek paramānanda, the supreme, undying bliss. The jīva is like a drop suspended over the ocean of ātmā; upon merging, individuality dissolves, and it becomes Śiva. All spiritual practices aim for this union, where the jīva finds true peace.
"Each and every entity carries the light of God, and that light of God is not for this body only but for that soul, and that soul is life."
"This jīva is like a drop of water on the whole of our palm, held over the ocean. This drop is jīva, and the ocean is ātmā."
Filming location: Strilky, Czech Republic
The place where the past is hidden
The human body is a system of dormant energy and consciousness centered in the chakras. The Ātmā is one with the formless Supreme, whose light is within all. The physical body is one of five layered sheaths. Energy flows through 72,000 nerves, primarily through Iḍā, Piṅgalā, and Suṣumṇā. Where Iḍā and Piṅgalā intersect along the spine, energy circles form a chakra, a storehouse of dormant power. These nadis connect to eight major glands governing hormones and health. Blockages in these three principal nadis can cause severe physical and energetic disturbances. The Mūlādhāra Chakra at the base of the spine holds past karmas and desires, representing the unconscious mind and the border between animal and human consciousness. Its principle is ego, and its imbalance manifests as physical ailments. Mastery of sleep, breath, and purification practices is essential to awaken this latent energy and consciousness.
"Chakras are given their name because energy always moves in a circle."
"All past karmas, good or bad, all desires, are dormant, hidden in the Mūlādhāra Cakra."
Filming location: Vancouver, Canada
