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You have to find the way

2:55 - 3:46|Recorded on 12 Jul 2015
The inner world of consciousness is a vast, undiscovered forest. Consciousness resides within energy, which dwells in endless space, Ananta. Within consciousness lies our knowledge and intellect. When intellect intervenes, reality often disappears. The Ājñā Chakra is the crossroads where all desires and intellect converge. It is the border between human and divine consciousness, the seat of command and discernment. Intellect merely judges, while Viveka, or common sense, offers true guidance. This chakra presents profound dilemmas requiring decisive wisdom beyond logic. "Consciousness is within the energy. Energy is within the space, and space is within itself. That’s called Ananta, endless." "The border between our physical consciousness and higher consciousness: Ājñā Cakra... If we concentrate and create a knowledge or feeling toward the higher, then the Ājñā Chakra will guide us very comfortably." Filming location: Strilky, Czech Republic

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You have to find the way

2:55 - 3:46 | From: 12 Jul 2015
The inner world of consciousness is a vast, undiscovered forest. Consciousness resides within energy, which dwells in endless space, Ananta. Within consciousness lies our knowledge and intellect. When intellect intervenes, reality often disappears. The Ājñā Chakra is the crossroads where all desires and intellect converge. It is the border between human and divine consciousness, the seat of command and discernment. Intellect merely judges, while Viveka, or common sense, offers true guidance. This chakra presents profound dilemmas requiring decisive wisdom beyond logic. "Consciousness is within the energy. Energy is within the space, and space is within itself. That’s called Ananta, endless." "The border between our physical consciousness and higher consciousness: Ājñā Cakra... If we concentrate and create a knowledge or feeling toward the higher, then the Ājñā Chakra will guide us very comfortably." Filming location: Strilky, Czech Republic

Nature of our Atma

3:50 - 4:55 | From: 27 Jun 2019
The essence of vṛtti and ātmā is the path to oneness. A good vṛtti is seen as discipline and humility in one's life, observed by others. Vṛtti manifests in two ways: through external discipline from parents and teachers, and through one's inherent nature. It refers to one's actions and habits, such as seeking food beyond what is provided at home. The story of a man at a dinner, whose poor manners spoiled another's meal, illustrates an unconscious vṛtti. The ultimate aim is chitta vṛtti nirodha, the cessation of mental modifications. We are all one, like individual drops from a vast ocean. This drop, the jīva or soul, when it merges back into the ocean, becomes Shiva, the divine. The divine essence is within everyone, pure and indestructible. It is the ever-awakened truth, unaffected by the body or the elements. This inner ātmā is our true, limitless form. The path is through constant meditation and the soham mantra, realizing "He am I," to achieve this silent oneness. "Stone by stone. And day by day, I will build it, my temple." "Where are you searching for me? I am within." Filming location: Vép, Hungary

Around the world - Satsang Mexico

5:00 - 5:38 | From: 12 Dec 2010
atw Mexico3 Satsang Musical recording.

The name of the God you can't get everywhere

5:45 - 6:18 | From: 26 Oct 2025
The human aim is peace, harmony, and self-realization; without spiritual path, one is as an animal. Continual satsang and divine gathering are a blessing. The parampara gives a priceless jewel—God’s name—not bought in any market. Guidance and protection flow from the tradition. Spiritual knowledge increases through deep practice, like pearls found in ocean depths. Human birth is for self-realization. A great devotee’s verse states: those without knowledge, austerity, wealth, wisdom, character, quality, or dharma are a burden on the earth. Two educations exist: worldly knowledge for survival, and higher spiritual knowledge as divine blessing. Mercy is the root of dharma; pride the root of sin. As long as life remains, mercy must not be abandoned. The boat of truth—the Satguru—carries across the ocean of worldly existence. The divine name is wealth that cannot be stolen and only grows when consumed. Wake up, remember the duty, and fulfill dharma. God is always present, but one must live as a devotee, embracing a divine life. Always pray for the health and well-being of the guru. Repeat the mantra for that health whenever possible. “Yeṣāṁ na vidyā na tapo na dhanam na jñānam na śīlam na guṇo na dharmaḥ, te mṛtyu-loke bhūmi-bhāra-bhūtāḥ.” “Pāyajī, maine Rāma ratana dhana pāyā, jagata meṁ lāge saba phīkā. Khāyā na khūṭe, cora na lūṭe, dina dina baḍata savāyā.” Filming location: Jadan, Rajasthan, India

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Highlights

The name of the God you can't get everywhere

5:45 - 6:18 | From 26 Oct 2025
The human aim is peace, harmony, and self-realization; without spiritual path, one is as an animal. Continual satsang and divine gathering are a blessing. The parampara gives a priceless jewel—God’s name—not bought in any market. Guidance and protection flow from the tradition. Spiritual knowledge increases through deep practice, like pearls found in ocean depths. Human birth is for self-realization. A great devotee’s verse states: those without knowledge, austerity, wealth, wisdom, character, quality, or dharma are a burden on the earth. Two educations exist: worldly knowledge for survival, and higher spiritual knowledge as divine blessing. Mercy is the root of dharma; pride the root of sin. As long as life remains, mercy must not be abandoned. The boat of truth—the Satguru—carries across the ocean of worldly existence. The divine name is wealth that cannot be stolen and only grows when consumed. Wake up, remember the duty, and fulfill dharma. God is always present, but one must live as a devotee, embracing a divine life. Always pray for the health and well-being of the guru. Repeat the mantra for that health whenever possible. “Yeṣāṁ na vidyā na tapo na dhanam na jñānam na śīlam na guṇo na dharmaḥ, te mṛtyu-loke bhūmi-bhāra-bhūtāḥ.” “Pāyajī, maine Rāma ratana dhana pāyā, jagata meṁ lāge saba phīkā. Khāyā na khūṭe, cora na lūṭe, dina dina baḍata savāyā.” Filming location: Jadan, Rajasthan, India

Use your common sense!

14:40 - 15:58 | From 9 Aug 2024
Discerning Guru Vākya with common sense is essential. When a Guru speaks, the answer is often for the person asking, not for everyone. Hearing a reply meant for another does not make it Guru Vākya for you. Direct personal instruction from the Guru is for that disciple alone and should not be broadcast as a universal command. Consider the agarbattī example: modern chemical incense is harmful and prohibited, yet pure agarbattī was once used sparingly. This illustrates that context determines a teaching’s application. People frequently misuse the term Guru Vākya to force their own desires upon others. They wield it as a sword, as blackmail, claiming divine sanction for personal wishes. Common sense, viveka, must be exercised. Be aware of who relays the Guru Vākya; the source may distort it. Just as fake news spreads, false teachings circulate without knowledge. Do not be critical, but think about what is heard. Often, one only hears the Guru Vākya that aligns with personal wishes. What Grandma wants, Grandma will dream about. Being near the Guru can challenge the ego, causing inner conflict; this is normal. Only when empty inside, like the bamboo flute, can the divine play through you. Thus, discern with awareness, using common sense to navigate the multitude of sayings. “If you are passing near the gaddi of Viśvagurujī, and somebody puts a question and you hear the answer, that answer is for that person. For that person, it is Guru Vākya. For you, maybe it is not.” “Mostly people use Guru Vākya, only that kind of Guru Vākya which is going to my wishes, what I want.” Filming location: Vép, Hungary

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