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Spiritual seekers, practitioners of the yogic life or any spiritual system, for the achievement of self-realization, for the achievement of the human goal, blessings are coming to you from Om Viśvadīp Guru Kuljadan, holy Bhārat, Rājasthān. Wherever you are on the different parts of the globe, I am happy to speak to you, at least through this screen. The whole world has a spirituality; every continent, every country has a kind of spirituality, culture, traditions, festivals. And each and every one has feelings or devotion in the heart toward the Supreme. Hari Ānand, Ānand Hari Kathā, that Supreme is endless, and His glory is endless. We, all the creatures on this mortal world, temporarily sitting in this mortal body, our intellect, our interest, our concentration and feelings are to this mortal material world. But the aim of our being here is different. At the same time, dharma, artha, kāma, or mokṣa—to realize this, the Merciful One has given us the birth of the human. With the limited time, we don’t know if we will repeat again for what we came; we should get it. If you go shopping for particular things to the supermarket, and you just go and see many things, and you’ve forgotten what you came for, and you just bought a piece of bread and went home. And your parents ask, "But I sent you to buy flowers." You say, "Oh, that I’ve forgotten." Until you come back, the market is closed. Similarly, Bhagavān Ādiguru Śaṅkarācārya said, "Who am I? From where do I come? Where am I going? What is the purpose of my being here? Forgotten." Bhagavān Kṛṣṇa said, "Arjuna, I am in each and every entity in living beings; without my śakti, without my power, even a blade of grass cannot move, a leaf of grass cannot, a leaf of a tree cannot move. I am in this world, in this mortal world because here is the jīvātmā. This is a loka, karmabhūmi for the jīvas to do good karma, seva, give love, blessings, happiness, understanding, kindness, support, and so on." Jīvabhūta sanātana, these bhūtas, pañcabhūta: ākāśa, vāyu, jal, agni, or pṛthvī. The existing within this is myself. My dear Arjuna, but still Arjuna does not understand Kṛṣṇa. Arjuna wants to see the reality of Kṛṣṇa, and Arjuna said, "Lord, I want to know, how should I understand what you say is truth? How should I see the entire universe within you? You are just a human being like me." God said, "It is better you see me like this." But again and again, asked by his disciple, the Lord, Kṛṣṇa, showed his universal body; everything is within him. Even the Rakṣasas, rivers, fires, earthquakes, animals, snakes, humans, birds, all. Because he is the universe, the entire universe. What is existing inside? Yatha brahmāṇḍe tatha piṇḍe, what is there is in us. But we shall adopt and cultivate or awaken those qualities which are the divine qualities. Dear ones, this is the period, this is just now the period where Kṛṣṇa is going to incarnate. Janmāṣṭamī, the eighth day of the dark moon. In three days, the entire world will remember and celebrate that cosmic consciousness. Arjuna, from time to time I manifest myself through my yoga māyā. Even that cosmic consciousness cannot be manifested without yoga, yoga-māyā. That is the union of the consciousness and energy, uniting space and consciousness between the yoga-māyā. Yogah karam su-koshlam. And therefore in the Gītā it is said, your yoga practice will be successful doing good karma-sevā, niṣkāma-sevā. And there comes the subject of Sadgurū Chalīsā. Yesterday, I explained to you what the Chalisa is. Like Hanumān Chalīsā, Sadguru Chalīsā. So Kṛṣṇa was not incarnated only once. If he said, "From time to time, I incarnate," there are 24 incarnations. Now should come the Kālīya. Two incarnations are there, Nitya or Nimitta Avatāra. Nitya Avatāra is the holy sense, śan. Gurudev, chalata, phirata, tīratha. You see, today the rath came from Bhagavān Kṛṣṇa. From the great saint Prabhupāda Swāmī. That is a tīrtha, where the ratha is moving. Tirat means tirajana, sansāra se tirajana. Means to cross the ocean of ignorance. Darśan se duḥkha durbhāge nirmal hota śarīra. But without bhāva, without love, you cannot feel, and you can’t get. There should be like the magnet. Chalta-phirta-atirata-san. Nimit is that one for a particular purpose that comes. So, like Bhagavān Rāma incarnated specially for Rāvaṇa’s destruction, Bhagavān Kṛṣṇa incarnated specially for the Kaṁsa. But besides all, many Bhagavān Narasiṁha Avatāras incarnated for the Hiraṇyakaśipu path. That is called Nimit incarnation, and Śānt is Nitya incarnation. The glory is the same. Once Nārada was very young, and his mother used to go to Sādhu Kuṭiyā’s huts and bring Mahāprasād to give to Nārada, Jhuṭan. If you can get a Mahāprasād of a holy saint, your destiny is enlightened. Prasad, Prasad means the blessing. Kabir Daji said, "Even if in the next life I become a dog, God, please let me be the dog at the door of the saints." Meera Bhai also said, O Lord, if I become a dog, then I will be at the ashram of the saints. Narada’s siddhi, Narada’s everything, power was that prasad. One day, Nārada was teaching something. Gavaja Gandhagi, where the village is, there is a dirt. Everyone has different thinking. So one told Nārada, "What are you teaching us? Your mother is running from one sādhu to another sādhu, one hut to another hut. That’s not our culture." After satsaṅg, Nārada came home at 10 o’clock. And morning, he said to his mother, Mata Sri, you need not go every day so far. Since sādhus will come to our home and bless our home and will give the satsaṅg. Mother’s heart knows what trick the child is playing, what a child is talking. In mother’s eyes, tears came. Mother’s eyes shed tears. What are you saying, son? You don’t know the glory of saints. Saints are everything: mother, father, brother, sister, friends. All. Mother said, "Nārada, this is a blessing, that blessed Mahāprasād food, that is how you are getting knowledge." Nārada said, "Sorry, ma’am, Mātā Śrī, sorry." And Nārada went to Bhagavān Viṣṇu. Nārāyaṇa, Nārāyaṇa,... Lakṣmī, Nārāyaṇa, Lakṣmī, Nārāyaṇa, Nārāyaṇa, Nārāyaṇa, Lakṣmī, Nārāyaṇa, Harar Mahādev, Bhagavān Viṣṇu. Oh, Nārada, after a long time you came. Lakṣmījī said, "Yes, Nārada, it was boring without you." When you come, it is a completely other atmosphere. Though Vishnu is there, Nārada is bringing bhakti of Viṣṇu. Someone has to come and put on the light. When he changed the Śrīman Nārāyaṇa, the name of God is greater than the name of Rāma. The name of God is greater than God. Greater than God himself, his name is greater. Kirtan, that kriyā which will purify your body, will expand and purify all the negative energies. Narada speaks to Lord Vishnu. My God, my Lord, I was longing so much to see you. Yes, Nārada, yes, bolo, bolo, what are you, what do you want? Paryojan kya hai āne kā? What brought you here? Which feelings? Lord, just Your darśan, Your bhakti, that’s all. When I have your darśan, oh, that’s it, I am happy. Narada Vidyā is very famous. Narada Vidyā means diplomacy. A very perfect diplomacy, but it is good. That saint, Lord Viṣṇu says, Hey Nārada, Śāntamārī Ātmā, Main Santan Ki De, Nārada. The sense is my Ātmā, myself, Ātmā. There is no difference. And I am the body of the saints, which you are seeing as Vishnu. I am the collective body of the saints. Arre, wo sant Is rom rom me ram raha, Is in my each and every hair, playing, existing like the rain in the clouds. And therefore, there is a Surdhājī, I think it is Surdhājī’s bhajan, what he said. What Viṣṇu tells Nārada: "Nārada, mera O Nārada, mera santam The one who believes in my saints, the one who believes in my saints, he will go to hell. Nārada is not different from my saints." Nārada is not different from my saints. O Nārada, there is no difference between me and my santa. Those who see the differences between me and my sādā, my sense, They will go in the naraka, in the hell. Lakṣmījī was sitting and making pādasevā, massaging the holy feet of Viṣṇu. Lakshmījī couldn’t wait. Before Bhagavān Viṣṇu could finish what he wanted to say, Lakshmījī said, "Can I say something, Lord?" Bhagavān Viṣṇu said, "Speak, speak, Lakṣmījī. Yes, yes, come. You should also tell your feelings, what you have in your mind." Ātū Lakṣmī āraj karatā hai, maiṁ santaurī dāsī. Ātu Lakṣmī ārja kartā hai, mein santaurī dāsī. Jā jā sant charan dare, jā jā sant charan dare. Taha Taha Taneva Sanad Mera Santamayantare. Lakṣmījī said, "O Viṣṇu, I am the servant of the saints." That’s why everyone is saying, "Please, Gurudev, come to my door. Please come to my house. One minute, come to my house." Because Lakṣmī is moving with the saints, with the sādhus. So Lakṣmī said to Viṣṇu, "I am the servant devotee of the saint." Viṣṇu Bhagavān was surprised, "I thought you are my devotee, my servant, but you said you are from the saints." She said, "Don’t make duality, Viṣṇu." The Lord said, "Why just now you said there is no difference between saints and you, and now you are surprised, ’Oh Bhagavān, Lord, my Lord’? Wherever the saints put their holy feet, there I put my palms. They are walking on my palms." That’s it. So, only they know what love is. Satguru Chalisa, yesterday, I translated, "Om Namah Śrī Gurudevājī Sabke Sarjanah," salutation to Thee, O Gurudev. You are the manifestor of all, the entire universe. Vyāpakāyantarvaro me parabrahma-kīrtar. You are omnipresent within and outside. You are the doer. You are everything, O Lord, O Gurudev. You are Lord of the Lords. Oh, my Lord of the Lord, I remember you again and again. I repeat thy name again and again. Without thy mercy, O Lord, no one can cross the ocean of ignorance. Mokṣa is only when there will be Guru Kṛpā. Do everything, whatever you can, to get that kṛpā. When the Gurudev kī kṛpā is gone from you, that big long story that I will not tell today, about the Bahādur, the empire who came from Turkey, and he is who was, or who have built the Tāj Mahal, Bahādur. And his wife’s name was Mumtaz, and in memory of her, he built this Taj Mahal. Taj means the crown. At that time, there was no electricity; there were oil lamps in the street. One sādhu was giving satsaṅg. Bahasa was thinking, "I should go and listen to what the sadhus and these fakirs..." They are talking. Bahasā was sitting far, 100 meters or 50 meters, in the darkness somewhere, listening. And the sādhu said, "If the Gurudev’s look goes from you, from kṛpā look," Even Bahadur Sir goes for begging, he will get nothing. Bahadur sir said, "Stupid, crazy sadhu." Bahadur sir goes for begging. The emperor goes for begging. First thing, why should he go for begging? And second, if he comes, everybody runs to give to him. There is no need for Bahāsā to go begging. His son became the successor and took it away from him by force. And the story is long, but I will not complete all of it. His son put him in prison, and he wanted to talk to his son, to the present Bahuṣā, talking with Your Highness. The prison was on the other side of the Yamunā river, Other side of the Bataj Mahal. Winter morning, 9 o’clock, waiting with the police, soldiers, prisoners, the guards from prison. He got an appointment to meet his son. There was one man who was making pakoras. Dal ki badi badiya, thandi ka time, very cold, and garam garam pakora. Bahād Sāhab māl tāl khāye hue. The vatsa always having very nice, good, tasty food, and now in the prison, just dry chapati. Vatsa told that man who was making the pakoras, selling, said, "Bhai, brother, I have no money, can you give me a little pakora?" Man saw it is a vatsa. He said, "Of course." He took a handful of pakoras to give to the vatsa, and the vatsa’s hands were like this. And the guard, the policeman said, "Careful, attention, there is no permission of Bahāra to give my prisoners anything to eat." Hand remained like this, and the other hand with the pakoda went back. That time, Bahasā got tears in his eyes and said, "Yes, sādhu said in the satsaṅg, ’If there will be like a curse, even you can’t get. You go for begging.’" All the saints, ṛṣis, munis, all are repeating thy name. O my Lord, you have realized that self-realization, and those ṛṣis who repeat your name, they got the ātmajñāna ghaṭapāyakār. Ghat means the heart. Ghaṭakas, Maṭakas, Chidakas, Mahākas, Ākāśa, Mahākāśa. Ṛṣi, muni, sādhu, sant, jan, jap, tumhārā, jāpa. Ātmagyāna. They realized in their heart that they have become immortal. They became immortal; they became fearless. That’s it. It’s hard work. It’s a hard coconut to be opened. Ram nām nāle rahe, Man siyār gudāyon le jāt, Phoḍyo to phūṭe nahī̃, aur girī kān se khāye. Those who will read this Satguru Chalisa, that in his consciousness, meditate in the heart, that in his consciousness, that in his consciousness, All the suffering and troubles of birth and death are gone. Otherwise, suffering, duḥkha, duḥkha. Satguru chalisa kaan sune, ridhi siddhi sukha pāī. Manvan chitkāraj sare, janam sapalā ho jai. Satguru Chalisa kān sune, those who will listen, Satguru Chalisa or read, janam saphalā ho jāī, the life will be successful. Hṛddhi, Siddhi. So what? The Ṛddhi and Siddhi. You know the Bhagavān Gaṇeśa, God Gaṇeśa, Hanumān. One side is Hanumānjī, protector now in this Kali Yuga. Hanumānjī is a mighty one. And the other side is a very kind one, Gaṇeśajī. Shiva has created two mighty powers. Gaṇeśa as a protector and as buddhi, intellect, wisdom, calm, balancing. And Kārtikeya, as a soldier, if then someone is not anymore peaceful and making a lot of trouble, then Kārtikeya is there. Both are there, śānta or kṣatriya, both, śānta or kṣatriya. So from left and right, from Bhagavān Gaṇeśa, he is sitting with Ṛddhi and Siddhi. And therefore, you will see in every Indian house door or on some postcard is written for śubha or lābha. Śubha, Bhagavān Kṛṣṇa, Bhagavān Viṣṇu, Bhagavān Rāma, Bhagavān Śiva, śubha. Labha, benefit, is the Lakṣmī. And near Bhagavān Śiva or Gaṇeśa, Ṛddhi and Siddhi, Nav Nidhi or Aṣṭa Siddhi. So Gaṇeśa is known as a giver of Nav Nidhi, Aṣṭ Siddhi Ke Dātā. Bhagwan Ganesh ji, who is he? Nav Nidhi or Aṣṭ Siddhi ke Data. Data means the giver, not data in the computer, okay? They are always saying, "The data, the data ahead." So the Europeans think, "Aha, which data has come?" So when you call Lakṣmaṇ jī "data," all Europeans think, oh, data, they are asking for the computer data. So that is data, and this is data, ta-ta-ta-ta-ta. That’s why the first babies are learning ta-ta-ta-ta-ta, da-ta. Then come da-ta-ta, da-ta-ta-ta, that’s it. The first child, when he cries, says, "Ma, ma." Cow baby, first, immediately after born, cow baby says, "Ma," and the buffalo’s baby does not. After some time, the buffalo’s baby is saying, "Yes, this is different." Because the cow comes from the Navanidhi, it was born out of the churning of the ocean. Aṣṭa-siddhi, there are 24 siddhis, and the main siddhis of the 24 are 18. And there are sixteen siddhis called Purāṇa Puruṣa, like Bhagavān Kṛṣṇa, Bhagavān Rāma, all these incarnations, they had sixteen siddhis, sixteen kalās. And these sixteen siddhis, kalās in the moon, that from the amāvasyā till the pūrṇimā again, sixteen kalās. Amāvasyā itself, then 14 days, and pūrṇimā itself is the 16, 16 kalās. And therefore, Sūrya Nārāyaṇa Bhagavān, the sun, when it rises, rises with all the sixteen kalās. And there are beautiful sixteen colors changing within this period of time, from the sunrise to this. And the first sun ray, the first sun ray which is horizontal when the sun is rising after the horizontal morning. Yeah, it’s horizontal. Demerung is horizontal. Yeah? Demerung. Demerung. Horizontal. And when the first sun ray comes, that ṛṣis had been declaring, that’s called uṣṇe, uṣṇe. And there were the people who could make, out of the cotton, to catch the particular period of the sun, the ray, the sun ray, and produce the diamond. Yes, there had been described in Vedas, and our dear Kapurchandjī Kuliś from Gulab Koṭarī’s father, he told me many times, and he knew one person in Jodhpur, in Jaipur, he heard and he knew that person was very old and Kapurchandjī was young, that could catch this particular light, and that was the, he could do the healings, what we call the light and sound healing, color healings. Color means different lights, the sun rays. You have to study the Sūrya, you have to study Sūrya Stotra, you have to study Bhagavān Sūrya Nārāyaṇa. Satya Nārāyaṇa is the Sūrya Nārāyaṇa. That is Devapurījī’s right. And 24 siddhis that you can read all this in the Līlā Amṛt, the divine holy book of Mahāprabhujī, written by our Satguru Dev, Swami Madhavānandjī, what we call the Holy Gurujī. All the siddhis are written there: Aṣṭa Siddhi. So, Aṣṭa Siddhi. Satguru Chalisa Kān Sune, those who will listen every day, Hṛddhi Siddhi Sukh Pai, you will enjoy the benefit of those siddhis. Hṛṣṭi Siddhi Sukh Pai. Man Vanchit Karaj Sare, that your antarākaraṇa will be so purified, that all your wishes will come true, your saṅkalpa siddhi will become perfect. These are all what the great saints made the research work through their meditations, and they gave us this wisdom. We have it, but we do not have enough discipline, we do not have enough faith, we do not have the endurance for tapasyā, tyāga, vairāgya, and bhakti. We are searching for negative points. Suppose I have one color dress, orange, nice, but here is some black spot or spaghetti hanging. You will not see me completely; always your eyes will go, Swamiji. And then, you know, what will you do? You will stand up and come to me and say, "Swāmījī, sorry, can I?" I said, "Yes, of course, you take spaghetti." Because you can’t resist seeing that spaghetti is hanging in my beard or on my dress. Similarly, we try to see the negative in the world. Very rare are those who will try to see the positive in the world. Therefore, it is said a yogī should be like a honey bee, who will collect the nectar from all blossoms, it doesn’t matter from which tree, what kind of cactus, everything. Siddhis, so I have here for you the complete chart, and those who have interest, they should write on our website, and they will provide you the whole chart. You can get it, Sādguru Chalīsā and Aṣṭa Siddhi and Namanidhi. First, Aṣṭa Siddhis, eight kinds of perfections. But the problem is there is one. When you have one siddhi, you run and run. Oh, I have Siddhis, I have power, I can do this, I can do this. This is called a Māyā for a Yogī. And Kabīr Dāsī said, Bholat Madhuri Bani, Bholat Madhuri Bani, Maya Mahathagni Hamjani, Mandir Mein Murat Hoy, Bethi Tirat Mein Bhai Pani. So, this is a beautiful bhajan, morning, morning raga, sang nicely. So, when you receive a siddhi, my dear one, all who are listening, just keep it. Don’t demonstrate. If it happens, okay. And if it happens through your presence, you say, "No, I am not, only Guru Kṛpā is Gurudev’s blessing." If you said, "Yes, my Shirdi," then my, my, my means for by, for by. Nāma karta Prabhudeepa karta, Mahāprabhudeepa karta hi kevalam. As soon as you get any kind of power or perfection, you get ego. In that, you are intoxicated. So, there is called mud, and there are eight kinds of mud, eight kinds of intoxication that make the human confused. First, the birth of a human belonging to a caste. I am from the orthodox, I am a farmer, I am a Kṣatriya, I am a Brāhmaṇa. This is the first ego. Second, your age. I am young. I am strong. That makes you also stupid. Fourth, third is, "I am strong." Fourth, beauty: "I am beautiful." Oh, I am beautiful. Ego, that’s the mother, then, of the study. I am an academic. I had a higher education. Academic becomes as an ego, epidemic. Vidyā kā mada. I learned the Vedas. I learned philosophy. I learned Vedānta. I know this. I am a doctor. I am an engineer. I am a scientist. Then money, money,... power. There is a drama school. Children are playing: how is walking the person who has a lot of money, and how is a poor person, a simple person, walking? And then the position: "I am a manager, I am a director." I am the boss, I am president, I am minister, position, and seventh is alcohol. These are the seven mothers which can destroy the human’s balance in the mind. So when the siddhi comes, then you are a slave of the siddhi. You should not become the slave of the siddhi. It is there, okay? Okay? Don’t pay attention. So let’s say first Siddhi, out of 18 Siddhis, you can tell anyone first. But we have listed like this, Aṇimāsiddhi. Animasiddhi means you can change your body as small as you like, even like an atom. Did you read the Rāmāyaṇa? Did you see the Rāmāyaṇa? When Hanumanjī went to Śrī Laṅkā, Laṅkā was at the gate, and Hanumanjī came like this, and she said, "No, I will not let you enter." Hanumanjī became small, like a little mouse. She even couldn’t see, and he went under the door. That was animā siddhi. Yes. So you never know when which holy saint, master can come in such a fine energy body. That you will not see. Do not be surprised. But you know, when you have this siddhi to become smaller, don’t forget to have a siddhi to become bigger again. Otherwise, you will be every time, and you say, "Now I will never ask for a siddhi." Careful, if you catch a snake in your hand like this, you should know how to free the snake. And that becomes an intellectual or emotional problem in people’s minds. Many, many problems. Andhima, then Mahima, expanding one’s body to an infinity, large size. As much as you can, becoming bigger and bigger and bigger. You see, Hanumanjī went, flew over the ocean to Laṅkā, and even the sun came; he expanded so much that even the whole sun was in his mouth. Many, many saints. You remember Mahāprabhujī’s, when the thieves were stealing the cows, and Mahāprabhujī went and caught this man on the camel, and he got this siddhi, so he was bigger than all this. Read in Lailā Amṛt. Devapurījī, coming out of nothing again, appearing, Laila Amrit, you should read. So, aṇimā and mahimā. Mahimā means also glory. But here, Mahimā means expanding, greater, so become a great one, holy. So Mahimā Purī is a good name, Mahimā Devī is a good name, Mahimā Dās is a good name. Only Mahimā is a good name, but then it means you should be only Mahimā through your... The mouth should only speak good words. Mahimā means praising, praising with the surprise of the wisdom of love, the kindness, Mahimā. Then the third one is called Garima. Then Garima is becoming infinitely heavy, heavy and heavy and heavy. You saw in the Rāmāyaṇa, when Hanumānjī went there and Rāvaṇa was very angry. And Hanumanjī said, "Okay, come and move me." Even one foot, Rāvaṇa couldn’t move. He couldn’t even move the tail of Hanumanjī. You remember? In the Mahābhārata, Bhīma was walking and Hanumānjī was sitting there, and his tail was in the way. Bhīma said, "Please move your tail." And Hanumanjī smiled and said, "Yes, why?" He said, "This is a problem, move it." He said, "Yes, my tail is a problem. Can you help me to move it?" Bhīma was trying and trying, and it became heavier and heavier and heavier. See, these are there, but we have to practice, we have to do. You know, in the Balilā Amṛt, there is a story of one Mr. Gumna Rām. He had a siddhi, so people who sat on the chair, he made some siddhi power, they couldn’t get up from the chair. Others couldn’t get up from the chair. Your own body becomes heavy, so you couldn’t get up. Yes, there are still many people who can make you like that. You can’t get up, and it can make you light, smaller and bigger, and light, heavy, and very light. So, then it’s called laghima. You make very light, like a feather. And that’s what they call astral traveling; they can travel. These are the yogīs’ beauty, yogīs’ play, yogīs. We are not even a beginner for the first step to become a yogī. But nothing is impossible. Try, try, try with one principle. Ātayogānuśāṣanam, discipline. Obey, obey. Obey your Gurudev. Subrahmanyam Swami from Hawaii, a great saint who established the Hindu monastery there, well-known around the world, unfortunately, he passed away. When he was in the Vienna Ashram in Anangal Straße, he did not speak very much, but whatever he said, it went through and through to everyone. And finally he said, "Obey, obey, obey your Gurudev." You will get siddhi, don’t worry. Sabhāko Sadevedātā Dīpadāyā Prāptikā, prāpti, access to every place, anywhere, wherever you wish. And there is a beautiful story. It would be a pity if I finish this story in one and a half minutes. Tomorrow I will do nicely. That is a beautiful story. That you can get whatever you want, yes. So tomorrow I am again here, don’t worry. Satguru Chālīsā, this can be a whole year, it can be a subject. Knowledge, wisdom has no end. What is knowledge? As much as you use, that much becomes double. When you begin to preach, automatically that is a speciality of the human consciousness, human wisdom, human intellect, human vivekā. God has given so much that jñāna indriyas, jñāna granthis should become awakened through the nāda, oṁ chanting. Seventh one, īśitva, possessing absolute lordship. Godship. You get whatever you wish. And seventh, Vāśiṣṭva, the power to subjugate all, the power over all subjects. So, these three points I will clarify tomorrow, my dears. Today, time is over; I spoke for one hour. Wish you all the best, much love and blessings. Have a good evening, or have a good night, or a good morning. Deep Nārāyaṇ Bhagvānkī, Deveśvar Mahādevkī, Mādhav Kṛṣṇa Bhagvānkī. Jai.