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Evening satsang from Jadan Ashram, Rajasthan, India.Emphasizing the vital link between spiritual health and the physical world, The lecturer delivers a powerful message regarding the sanctity of our natural surroundings. He creatively defines the environment as our "in-wire" system, describing how nature physically recharges the human body through breath and food. Drawing upon the legacy of Vishwaguruji and the scriptures of the Bhagavad Gita, he reminds us that Lord Krishna exists within the trees, elevating them to the status of the divine. Swami Phulpuriji warns against the destruction caused by human greed, specifically deforestation and the use of harmful pesticides. He advocates for a return to respecting trees as "Neem Narayan," asserting that true mental peace and human survival are inextricably bound to the preservation of Mother Earth.

Human life's value lies in attaining self-realization, a purpose we often forget. We wander aimlessly, unaware of our divine potential. A story illustrates this: a farmer sold a stone used as a weight for a high price, not knowing it was a diamond. Similarly, we do not know our life's worth until a spiritual master reveals it. Our life passes in stages: childhood in play, youth in friendships and studies, adulthood in family duties, and old age in regret without the power to act. We chase worldly distractions like free clothes, food, and jewels, forgetting the ultimate goal. Just as people missed a kingdom by lingering at an exhibition, we miss self-realization by chasing minor pleasures. Our aim is to attain the divine kingdom within. To do this, we must follow the Guru's teachings. Engage in satsang and bhajans to generate inner spiritual energy. Dedicate all actions to the divine to avoid karmic bondage. Work toward self-realization now, for the time of death is unknown. "Similarly, we do not know the value of a human life." "Our story is that God has given us each and everything. He wants to give us a kingdom, but what do we do? We go after little things." Filming location: Jadan, Rajasthan, India

The human life is a precious opportunity for liberation, yet we waste it entangled in worldly illusion. We are blessed to be part of a global spiritual family under our Guru's guidance. This human birth is rare among millions of life forms; even celestial beings desire it for the chance of spiritual practice. Our purpose is self-inquiry: "Who am I?" and "Who created this world?" The human body is the vehicle for this journey toward liberation. However, the illusion of the world, our attachments, and fleeting pleasures distract us from this goal. We are like a man clinging to a branch over a well, with death below and mice—symbolizing passing day and night—gnawing his lifeline. He is offered salvation but delays for drops of honey, representing worldly delights. We share basic instincts with animals: eating, sleeping, fear, and procreation. The difference that makes us human is practicing spirituality, devotion, and service as guided by the Guru. Material possessions and family attachments remain here at death; only our spiritual practice accompanies us. When the time of reckoning comes, only the Guru's teachings can save us. Do not be a fool who wastes this diamond-like human life. The Guru awakens us: now is the time. Follow the path of devotion and service to attain true, lasting happiness. "Vasudeva Kuṭumbakam. All the world is my family." "Ko'ham? Katham idaṁ jātam? Who am I? How did this happen?" Filming location: Jadan, Rajasthan, India

The Guru is the supreme guide, embodying and transcending all divine forms. We sing that the Guru is Brahmā, Viṣṇu, and Maheśvara, holding all qualities and being higher than God. Therefore, we integrate all forms into the guru. Even scripture states that while having darśan of a deity, one should not break concentration for anyone except their guru. This is the only exemption, as even the deities declared the guru supreme. For us, the highest is where Brahmā, Viṣṇu, and Maheśa reside as one—our Satguru. Satsaṅg is not for new knowledge but to refresh teachings, just as school lessons are repeated. Regular satsaṅg ends the day with divine knowledge that remains for long-term peace, unlike transient worldly emotions. We seek inner peace, which is already within but obscured by layers of distraction. The Upaniṣads teach "Ahaṁ Brahmāsmi"—I am Brahman. Realization requires shifting from "I" to "thy" and going within. The ultimate goal is mokṣa, self-realization. The Guru guides, but we must walk the path ourselves. He provides tools like scripture, but effort is ours, as with school exams. Progress is gradual, not instantaneous; we are like metal hammered and heated into shape. The Māṇḍūkya Upaniṣad illustrates we are the witnessing bird, not the doer. This body is temporary like clothing. To open to God, we must love all. Our inner enemies are the biggest obstacle. We must believe we are enough and be content, yet seek more spirituality, not māyā. The Guru accepts all without background checks, giving light equally. This light must be preserved and passed on. He may be strict or loving, mirroring us and hammering us to grow. This difficult phase is necessary and shall pass. We live with dharma and guru kṛpā. He observes us, testing if we apply teachings. We filter knowledge with discernment. Spiritual knowledge, gained through faith, aids growth. We must surrender fully, removing "buts," and have faith in the Guru as the ultimate Viśvaguru.

Satsang from Linz, Austria. Translation of the bhajan Sri Madhavanandaji Prabhu Ananda Dijo. This bhajan was written by our Gurudeva many many years ago. He requests Holy Guruji to grant us happiness and accept our service. Explanation and practice of Ashwini mudra, AUM chanting and Bhramari pranayama.

The Guru is omnipresent, and our practice is to recognize and honor this presence. He is always observing and is within us. His physical presence is a blessing, but his true nature is everywhere. We must cultivate love and devotion, which together allow our spiritual connection to grow. Serving him and being in his company is the primary practice, as it reduces the ego. We must learn to surrender completely, trusting him without relying on our own logic. He tests our faith, and those who trust him completely will find all obstacles removed. Approach him not with trivial questions but to seek blessings for your sincere endeavors. His guidance may come in many forms, all of which are for our benefit. Ultimately, we must believe he is the sole doer, and we are instruments in his divine play. "When you close your eyes, or when you even open your eyes, you can see his form sitting here. We should not think that Gurudev is physically not here, but Gurudev is omnipresent." "If we have that mindset within us, then nothing is going to stop us in this world, and we just need to continue this beautiful, beautiful legacy what Gurudev has created and just know that he is inside, and he is always with us." Filming location: Slovenia

Yoga is the science of body, mind, consciousness, and soul, requiring spirituality. Our subject is Kuṇḍalinī and the chakras, the hidden powers in human consciousness. Chakras are rotating wheels that receive and circulate cosmic energy through the body. We possess five bodies or layers: the physical, energy, mental, intellectual, and causal bodies. The causal body holds both fleeting joy and divine, everlasting bliss. The soul is a collection of karma and qualities; it dissolves upon self-realization, merging with the cosmic One. Chakras must be purified through mantra, prayer, and yogic practices for the Kuṇḍalinī to awaken safely; without guidance, imbalance and unpleasantness can occur. Life is love, and God is love. Our happiness and world peace depend on individual friendship and forgiveness. We must act according to place and time. The Mūlādhāra chakra is the root foundation, associated with the earth element and the color red. The lotus symbolizes growing in the world while remaining untouched by its temptations and dualities. The four petals represent the four aims of human life: dharma (duty/righteousness), artha (wealth), kāma (righteous desire and procreation), and mokṣa (liberation). "Yoga without spirituality is like a body without a soul; no achievement can take place without spirituality." "If you protect your dharma, dharma will protect you." Filming location: Australia

Our food choices, from potatoes to meat, are entangled with health, karma, and the difficulty of living purely in this age. Potatoes are often unhealthy due to pesticides and chemicals absorbed into the earth, which can take over a decade to purify. Many oils, like refined or cottonseed oil, are harmful and contribute to disease. Modern wheat has excessive gluten. The widespread consumption of meat creates collective sin and karma, stemming from the breeding, selling, and torturing of animals. In this Kali Yuga, we are often forced or tricked into consuming animal products unknowingly, through items like bread or oil. Our weakness and greed, along with market forces making meat cheap, drive this. The solution is to seek organic, local produce like good olive oil, and to diversify our diet with grains, beans, and preserved vegetables instead of relying on potatoes and junk food. We must relearn ancestral preservation methods. Ultimately, some advanced beings show it is possible to live beyond physical food, drawing energy directly from the sun or divine sources. "Sin is that which creatures, beautiful creatures, are there... torturing them, what they call halal, is a pain; the pain is the sin." "When we innocently eat something, and then God will say, 'You also ate,' and I will say, 'No.'" Filming location: Vép, Hungary

The self is a globe containing all life and consciousness. We exist within this one sphere, yet we are both individual and universal. The science of spirit awakens us to this reality. We are the jīva, the living soul, within the body, but we are also the all-pervading ātmā. We travel and expand in life, yet we always return to the source. We meditate to find where we truly are, beyond physical location. The elements of the world come together to form existence. The Vedas contain this knowledge, but reading them is not easy. Life cycles continue, with beings taking birth again. There is a yogic science and a worldly science; both function but approach truth differently. Energy, or prāṇa, flows between beings and can be directed. Confidence in the self is key. Ultimately, we must realize the teaching of oneness: the individual is in the whole, and the whole is in the individual. "One in all and all in one." "Śrīguru ātmā, paramātmā." Filming location: Vienna, Austria

The Upanishads present a doctoral-level summary of attaining pure knowledge, requiring prior study of Vedas and Purāṇas. The sixth mantra states those pursuing only worldly knowledge enter darkness, while those focused solely on spiritual practice enter greater darkness. Each knowledge yields different results: worldly knowledge aids life until death; spiritual knowledge aims to transcend death. We learn from elders and authoritative texts that both must be combined. The mantra repeats this using manifest and unmanifest: worshipping one leads to darkness, worshipping both is essential. By integrating both, one crosses death to attain immortality. Understanding requires both intellect and heart, deepening through repetition and practice. "Those who are concentrated only on spiritual knowledge are finishing even in the worst darkness." "The one who knows and understands both the manifested world and the unmanifested world can cross the border of death and attain eternal life." Filming location: Jadan, Rajasthan, India

Evening Satsang from Jadan Ashram, Rajasthan, India. Many people in the world practise prayer and meditation, but they don't know the aim of human life. Great rishis are praying for every living being. We should control all of our senses. There is God's light in every creature. Great spiritual personalities blessed the inauguration of the Rupavas temple with their presence. All the Masters of our parampara were taking care of cows, and Vishwaguruji also does. Cows hold an important place in Indian culture. The products of the cow are very valuable. Never kill cows, but take care of them.

The Guru is the ocean of grace, the ultimate reality beyond all forms. He is addressed as the destroyer of all creation, the one in whose consciousness even Brahma, Vishnu, and Shiva reside. The Vedas themselves grow weary trying to describe this principle. This Guru is the supreme, transcendental reality, the very cause of all causes. He is the compassionate lord who takes an avatar in the world for the sake of the souls. The text presents a divine principle that is both the source and the dissolver of all existence, the absolute foundation. "Brahmā, Viṣṇu, Maheśvara, Deva, terī caraṇa citta dhārā hai." "Kṛpā Sindhu Nāra Rūpa Harī Jag Meliyā Avatāra Hai, Jīva Kāraṇa Kāraṇa Svāmī." Filming location: Jadan, Rajasthan, India

Awaken to knowledge, residents of Bhārat. Do not follow any other religion. You are the ones who hurt the wicked and feed the cows. You should learn from all the people who live in India. Spread the word to all four directions. Do not destroy any doctrine. All you world-makers, awaken to knowledge. Do not awaken remorse. Seize those people who have become Nugro, those whom you do not count. You know all the people who live in India. "Now, awaken to knowledge, all you desirous ones, residents of Bhārat." "Do not destroy any doctrine, Jee." Filming location: Jadan, Rajasthan, India

The Vedas are divine knowledge given by God for humanity's spiritual advancement and happiness. The Vedas are the foundational scriptures revealed at the dawn of human civilization, containing immense knowledge and mantras for all people, regardless of background. They consist of four texts: the Ṛgveda, Yajurveda, Sāmaveda, and Atharvaveda. The core teaching is that Truth is one, though sages describe it variously. For instance, the name 'Bhagavān' symbolizes the five elements—earth, sky, air, fire, and water—which constitute our bodies and the world, and which we must protect. The Vedas instruct humans to live harmoniously, support others, and enhance the planet's beauty, not to pursue selfish destruction. The Sāmaveda specifically teaches devotion through music and prayer, showing how to glorify God. Merely reading scripture without internalizing its knowledge is futile; one must apply this divine wisdom to achieve inner joy and self-realization, which is the unique purpose of human life. "Ekam Sad Viprā Bahudā Vadanti." (The Truth is one; the wise call it by various names.) "Satyameva jayate." (Truth alone wins.) Filming location: Jadan, Rajasthan, India

The Īśāvāsya Upaniṣad provides moral principles leading to the Advaita truth of unity. The first mantra instructs against greed, as God permeates everything, meaning you have what you need. The second states you cannot avoid work; perform your duty fully throughout life. The third warns that those who kill the Self—through physical or spiritual neglect—enter dark worlds. The teaching then reveals the non-dual principle. The absolute is unmoving yet swifter than the mind, far yet near, outside yet inside. Realizing all beings are the Self within ends hatred and sorrow. This divine force is all-pervasive, pure, and formless. You are that. Mere hearing or reading is insufficient; understanding requires connecting intellect to heart through practice. Consistent practice, not sporadic intensity, leads to realization. Do not give up. "Tad ejati tan naijati tad dūre tad vad antike. That moves, that thing moves; that thing does not move. That thing is very far; this thing is here." "Yas tu sarvāṇi bhūtāny ātman evānupaśyati, sarvabhūteṣu cātmānaṁ tato na vijugupsate. The one who sees everybody in himself... then there is no hatred." Filming location: Jadan, Rajasthan, India

Evening satsang from Jadan Ashram with MM Swami Gyaneshwar Puri, Rajasthan, India.

The path to realizing the inner light requires letting go of ego and attachments through selfless action. All spiritual paths lead to the same goal, but the mind resists stillness. When we meditate, restlessness arises, pushing us toward sleep or distraction. Therefore, engaging in selfless service, or niṣkāma seva, is a practical method to purify the mind and burn karma. It is not the task itself but the act of doing it without expectation that matters. We cling to our identities, past stories, and future hopes, which block our awareness. Holding on is like drowning while clutching a briefcase; letting go allows rescue. To be present, we must release control and concentrate fully on the current moment. This surrender enables the inner light to be seen. A temple's purpose is to house consecrated energy that reminds us of this inner divinity, serving as a spiritual recharge for those who cannot be near a guru. "To realize the light, you need to let go of ego, that 'I am something, I am higher than this, this work is too low.'" "When we let go of our pride, possessions... we let go of those things which are blocking us from growing." Filming location: Jadan, Rajasthan, India

Yoga is a faith-based, personal journey of healing and a system for holistic wellness that must be integrated into healthcare. My view is traditional: yoga is about belief, not just evidence. Diagnosed with a terminal cancer, I refused standard treatment. I believed the illness originated in my mind. I rewrote my conscious thoughts, believing they would communicate through my nervous system to my cells and DNA to halt the disease. The cancer stopped. This is not a miracle but yoga practiced with faith and discipline. Yoga’s essence is tuning consciousness to God; physical postures are secondary. With this faith and practice, one can overcome. A panel discusses integrating yoga and AYUSH systems like Ayurveda, Homeopathy, and Siddha with modern medicine for holistic care. Homeopathy treats the whole person—mind, body, and intellect—and is cost-effective and people-friendly, ideal for a large population. It works on a subtle level, stimulating the body's healing. Ayurveda shares yoga's principles, focusing on removing blockages in prāṇa through detoxification and lifestyle to build immunity and prevent disease. Siddha medicine inherently includes yoga and offers unique therapies. All systems emphasize the mind's role in health. The World Health Organization supports developing evidence-based yoga modules for non-communicable diseases and creating integrative service models. The true purpose of yoga is raising human consciousness; health benefits are side effects. Practical integration requires training medical practitioners in short, common yoga protocols to advise patients. "Yoga is not about the āsana. Why not? It is about God." "Homeopathy treats man as a single entity, not in spare parts." Filming location: Delhi, India

Satsang from Om Ashram, Pali, Rajasthan, India.

Evening satsang from Jadan Ashram, Rajasthan, India.Emphasizing the vital link between spiritual health and the physical world, The lecturer delivers a powerful message regarding the sanctity of our natural surroundings. He creatively defines the environment as our "in-wire" system, describing how nature physically recharges the human body through breath and food. Drawing upon the legacy of Vishwaguruji and the scriptures of the Bhagavad Gita, he reminds us that Lord Krishna exists within the trees, elevating them to the status of the divine. Swami Phulpuriji warns against the destruction caused by human greed, specifically deforestation and the use of harmful pesticides. He advocates for a return to respecting trees as "Neem Narayan," asserting that true mental peace and human survival are inextricably bound to the preservation of Mother Earth.

My mission is to bring peace and self-realization. We cannot create peace with weapons, only with love and respect for all creatures. Millions have died in wars; killing is a loss, not a victory, and contradicts divine commands. We fight from ignorance, clinging to temporary possessions like our bodies, houses, and power, which we must leave behind at death. True victory is inner peace. Forgive others, though we may not forget, and cease fighting for the sake of future generations. Our human life is a precious, singular opportunity granted by grace. Its purpose is to serve, protect creation, and realize the Divine Self, moving beyond animalistic qualities like hatred to embrace kindness and tolerance. To know yourself is to know God; ignorance breeds suffering. Yoga is the ancient science for this union, balancing the individual and cosmic consciousness. It is a holistic therapy for our five bodies—physical, energetic, mental, intellectual, and causal—leading to health and liberation. The mind is a process between consciousness and subconsciousness, filled with impressions and unfulfilled desires that cause distress. You cannot stop the mind, but you can direct it toward God through meditation and relaxation. Energy centers, or chakras, exist within the body; practices can awaken them for healing and spiritual progress. Do not waste this human life without seeking God-realization. "With weapons, with guns, you cannot bring peace. But with flowers, and with love, you can bring peace to the world." "Yoga means the union of the individual consciousness with the cosmic consciousness." Filming location: Croatia DVD 158a

Morning satsang with Vishwaguruji from Vep, Hungary. Practicing Bhramari Pranayama. Vishwaguruji demonstrates how to sit, how to keep our body, how to practice well. Chanting Om.

The Guru is the supreme guide, embodying and transcending all divine forms. We sing that the Guru is Brahmā, Viṣṇu, and Maheśvara, holding all qualities and being higher than God. Therefore, we integrate all forms into the guru. Even scripture states that while having darśan of a deity, one should not break concentration for anyone except their guru. This is the only exemption, as even the deities declared the guru supreme. For us, the highest is where Brahmā, Viṣṇu, and Maheśa reside as one—our Satguru. Satsaṅg is not for new knowledge but to refresh teachings, just as school lessons are repeated. Regular satsaṅg ends the day with divine knowledge that remains for long-term peace, unlike transient worldly emotions. We seek inner peace, which is already within but obscured by layers of distraction. The Upaniṣads teach "Ahaṁ Brahmāsmi"—I am Brahman. Realization requires shifting from "I" to "thy" and going within. The ultimate goal is mokṣa, self-realization. The Guru guides, but we must walk the path ourselves. He provides tools like scripture, but effort is ours, as with school exams. Progress is gradual, not instantaneous; we are like metal hammered and heated into shape. The Māṇḍūkya Upaniṣad illustrates we are the witnessing bird, not the doer. This body is temporary like clothing. To open to God, we must love all. Our inner enemies are the biggest obstacle. We must believe we are enough and be content, yet seek more spirituality, not māyā. The Guru accepts all without background checks, giving light equally. This light must be preserved and passed on. He may be strict or loving, mirroring us and hammering us to grow. This difficult phase is necessary and shall pass. We live with dharma and guru kṛpā. He observes us, testing if we apply teachings. We filter knowledge with discernment. Spiritual knowledge, gained through faith, aids growth. We must surrender fully, removing "buts," and have faith in the Guru as the ultimate Viśvaguru.

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic.

The text presents hymns of adoration to the divine, affirming the nature of the Self as pure consciousness and formless reality. The verses negate all worldly attributes and identifications. The core teaching is a declaration of one's true identity as Shiva, the essence of blissful awareness, beyond all duality and limitation. This is not an attainment but the recognition of one's fundamental state. The hymns systematically reject attachment to the body, senses, elements, psychological states, and religious constructs. The true Self is devoid of all qualities, actions, and relationships. It is the singular, all-pervading reality. The purpose of the chanting is to realize this non-dual truth and dissolve all bondage. "I am not the mind, intellect, ego, or consciousness. I am not the ears, tongue, nose, or eyes. I am not space, earth, fire, or air. I am of the nature of consciousness and bliss. I am Shiva. I am Shiva." "I have neither hatred nor attachment, neither greed nor delusion. I have no sense of pride or jealousy. I am not duty, wealth, desire, nor liberation. I am of the nature of consciousness and bliss. I am Shiva. I am Shiva." Filming location: Jadan, Rajasthan, India

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India.

Morning program from Strilky, Czech Republic. Bhajan singing.