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Evening satsang from Jadan Ashram, Rajasthan, India.Emphasizing the vital link between spiritual health and the physical world, The lecturer delivers a powerful message regarding the sanctity of our natural surroundings. He creatively defines the environment as our "in-wire" system, describing how nature physically recharges the human body through breath and food. Drawing upon the legacy of Vishwaguruji and the scriptures of the Bhagavad Gita, he reminds us that Lord Krishna exists within the trees, elevating them to the status of the divine. Swami Phulpuriji warns against the destruction caused by human greed, specifically deforestation and the use of harmful pesticides. He advocates for a return to respecting trees as "Neem Narayan," asserting that true mental peace and human survival are inextricably bound to the preservation of Mother Earth.

A spiritual discourse on the value of human life and the pursuit of self-realization. "We do not know the value of a human life. When a merchant comes—like a divine master, a spiritual master such as Viśvagurujī—into your life, you have an experience." "Our main aim as humans is to work for self-realization, for mokṣa, for jñāna, for brahma jñāna. Yet we are not working." A speaker from the Oṁ Śrī Alagpuryā Siddha Pīṭha paramparā addresses a gathering at the Yoga and Daily Life center. He uses parables—a diamond mistaken for a stone and a king's exhibition—to illustrate how humans often miss life's supreme spiritual purpose while distracted by worldly attractions. He emphasizes that the aim of human life is self-realization, achievable by following the Guru's teachings, engaging in satsaṅg, and turning inward to discover divine energy and inner joy. Filming location: Jadan, Rajasthan, India

A spiritual discourse on the preciousness and purpose of human life. "Vishwagurujī is always mentioning that 8.4 million creatures are in this world. And this is one human life. That life, if we get, then we can get liberated." "If you are human, what should be the difference?... If we have some dharma, if we are doing bhakti, if we are doing spiritual practices, if we are following guru ājñā... then we are the human in human body." A speaker at Om Ashram addresses a gathering, explaining why human life is a rare opportunity for liberation. He uses an allegory of a man trapped in a well to describe attachment to worldly illusion (māyā) and the need for a guru's guidance. The talk contrasts basic animal instincts with the spiritual duties that define a human being, urging the audience to follow the path of seva, bhakti, and sādhanā. Filming location: Jadan, Rajasthan, India

A satsang discourse on the nature of the Guru and the path to inner peace. "Guru is Brahmā, Guru is Viṣṇu, and Guru is Maheśa. He holds all the qualities, or he is higher than God." "The ultimate goal for us is mokṣa, self-realization. The help, the guidance, will always come from Gurudev, but the work has to be done by ourselves." A speaker addresses a gathering, expounding on the supreme position of the Satguru as the embodiment of the divine trinity and the essential guide. He discusses the necessity of personal effort, surrender, and enduring the Guru's disciplining 'hammering' to progress spiritually. Themes include moving from ego to witness consciousness, the importance of faith over expectation, and finding lasting peace within. Filming location: Jadan, Rajasthan, India

Satsang from Linz, Austria. Translation of the bhajan Sri Madhavanandaji Prabhu Ananda Dijo. This bhajan was written by our Gurudeva many many years ago. He requests Holy Guruji to grant us happiness and accept our service. Explanation and practice of Ashwini mudra, AUM chanting and Bhramari pranayama.

A satsang on devotion, surrender, and relating to the spiritual teacher. "Gurudev is in the same space, same region, I would say, but we all should know that Gurudev is watching. It doesn’t matter where he is, he is always observing everything." "If we have that mindset within us, that whatever we are doing, it’s him doing... then nothing is going to stop us in this world." The lecturer addresses disciples in Slovenia, sharing insights from traveling with Gurudev, Sri Vishwaguru Mahamandaleshwar Paramahamsa Maheshwaranand Puri. He discusses the Guru's omnipresence, the importance of selfless service (seva), and cultivating trust over logic. He advises on etiquette in the Guru's presence, tells a parable about faith, and leads a guided meditation (manasik puja) to feel the Guru's inner presence. Filming location: Slovenia

Yoga is the science of body, mind, consciousness, and soul, requiring spirituality. Our subject is Kuṇḍalinī and the chakras, the hidden powers in human consciousness. Chakras are rotating wheels that receive and circulate cosmic energy through the body. We possess five bodies or layers: the physical, energy, mental, intellectual, and causal bodies. The causal body holds both fleeting joy and divine, everlasting bliss. The soul is a collection of karma and qualities; it dissolves upon self-realization, merging with the cosmic One. Chakras must be purified through mantra, prayer, and yogic practices for the Kuṇḍalinī to awaken safely; without guidance, imbalance and unpleasantness can occur. Life is love, and God is love. Our happiness and world peace depend on individual friendship and forgiveness. We must act according to place and time. The Mūlādhāra chakra is the root foundation, associated with the earth element and the color red. The lotus symbolizes growing in the world while remaining untouched by its temptations and dualities. The four petals represent the four aims of human life: dharma (duty/righteousness), artha (wealth), kāma (righteous desire and procreation), and mokṣa (liberation). "Yoga without spirituality is like a body without a soul; no achievement can take place without spirituality." "If you protect your dharma, dharma will protect you." Filming location: Australia

Our food choices, from potatoes to meat, are entangled with health, karma, and the difficulty of living purely in this age. Potatoes are often unhealthy due to pesticides and chemicals absorbed into the earth, which can take over a decade to purify. Many oils, like refined or cottonseed oil, are harmful and contribute to disease. Modern wheat has excessive gluten. The widespread consumption of meat creates collective sin and karma, stemming from the breeding, selling, and torturing of animals. In this Kali Yuga, we are often forced or tricked into consuming animal products unknowingly, through items like bread or oil. Our weakness and greed, along with market forces making meat cheap, drive this. The solution is to seek organic, local produce like good olive oil, and to diversify our diet with grains, beans, and preserved vegetables instead of relying on potatoes and junk food. We must relearn ancestral preservation methods. Ultimately, some advanced beings show it is possible to live beyond physical food, drawing energy directly from the sun or divine sources. "Sin is that which creatures, beautiful creatures, are there... torturing them, what they call halal, is a pain; the pain is the sin." "When we innocently eat something, and then God will say, 'You also ate,' and I will say, 'No.'" Filming location: Vép, Hungary

The self is a globe containing all life and consciousness. We exist within this one sphere, yet we are both individual and universal. The science of spirit awakens us to this reality. We are the jīva, the living soul, within the body, but we are also the all-pervading ātmā. We travel and expand in life, yet we always return to the source. We meditate to find where we truly are, beyond physical location. The elements of the world come together to form existence. The Vedas contain this knowledge, but reading them is not easy. Life cycles continue, with beings taking birth again. There is a yogic science and a worldly science; both function but approach truth differently. Energy, or prāṇa, flows between beings and can be directed. Confidence in the self is key. Ultimately, we must realize the teaching of oneness: the individual is in the whole, and the whole is in the individual. "One in all and all in one." "Śrīguru ātmā, paramātmā." Filming location: Vienna, Austria

A discourse on the Īśāvāsya Upaniṣad, focusing on the integration of worldly and spiritual knowledge. "Those who are studying this knowledge [worldly] are going into the darkness... But those who are concentrated only on spiritual knowledge are finishing even in the worst darkness." "From time immemorial, the Vedas were telling karma yoga and spiritual practice go together. Always go together." The lecturer explains the sixth mantra, which presents a paradox: exclusive pursuit of either worldly knowledge (avidyā) or spiritual knowledge (vidyā) leads to a form of darkness. He clarifies that the path is to use both together—worldly knowledge for life and spiritual knowledge to transcend death. The teaching emphasizes understanding both the manifest and unmanifest realities to cross beyond attachment and attain liberation. Filming location: Jadan, Rajasthan, India

Evening Satsang from Jadan Ashram, Rajasthan, India. Many people in the world practise prayer and meditation, but they don't know the aim of human life. Great rishis are praying for every living being. We should control all of our senses. There is God's light in every creature. Great spiritual personalities blessed the inauguration of the Rupavas temple with their presence. All the Masters of our parampara were taking care of cows, and Vishwaguruji also does. Cows hold an important place in Indian culture. The products of the cow are very valuable. Never kill cows, but take care of them.

A devotional hymn and a subsequent analytical commentary on its text. "Guru Devanī Sabke Sarjana Harā Hai, Namo Namo." "Kṛpā Sindhu Nāra Rūpa Harī Jag Meliyā Avatāra Hai, Jīva Kāraṇa Kāraṇa Svāmī." The video presents a hymn, "The Ocean of Grace," praising Gurudeva Nirañjana as the supreme creator and destroyer. This is followed by a section titled "Remarks on Logical Inconsistencies," which critically analyzes the hymn's grammatical ambiguities, shifting divine address, and conceptual tensions between themes of destruction and divine causation. Filming location: Jadan, Rajasthan, India

A spiritual address and subsequent analysis of its logical structure. "Now, awaken to knowledge, all you desirous ones, residents of Bhārat. Do not follow any other religion." "Do not destroy any doctrine, Jee. All you world-makers, now you awaken to knowledge." The video presents a poetic, imperative call to the "residents of Bhārat" (India) to awaken to knowledge, learn from all people, and protect doctrines, followed by a critical textual analysis. The analysis highlights contradictions in the address, such as commanding exclusivity while forbidding the destruction of other doctrines, and notes ambiguous, shifting subjects and the unexplained introduction of the term "Nugrojī." Filming location: Jadan, Rajasthan, India

A discourse on the divine origin and essence of the Vedas. "The Vedas mark the beginning, the dawn of human civilization on this planet. The divine knowledge received at that time to advance human civilization is called the Vedas." "Ekam Sad Viprā Bahudā Vadanti... The Truth is one, God is one... But wise people... describe God in different ways according to their opinion and knowledge." A speaker addresses an assembly at the Om Ashram, offering salutations to the guru lineage. He expounds on the Vedas as divine knowledge given for all humanity, explaining their four divisions—Ṛgveda, Yajurveda, Sāmaveda, and Atharvaveda—and their core teachings on oneness, truth, devotion, and humanity's purpose to protect and enhance the world. He emphasizes that the paramparā's bhajans distill this Vedic essence for practical devotion. Filming location: Jadan, Rajasthan, India

A discourse on the first four mantras of the Īśāvāsya Upaniṣad, explaining ethical principles and the Advaita philosophy of unity. "God is everywhere. So, if God is everywhere and you have only this, it means you are supposed to have this." "The one who sees everybody in himself... Once you manage to connect that each and every one of us is connected, then there is no hatred." A speaker provides a verse-by-verse commentary on the Upaniṣad, beginning with instructions against greed and on performing one's duty. The teaching progresses to the non-dual principle that the divine is all-pervasive, unmoving yet faster than the mind, and inside and outside all beings. The key message is that realizing this unity eliminates hatred and sorrow, but this requires personal practice beyond intellectual understanding. Filming location: Jadan, Rajasthan, India

Evening satsang from Jadan Ashram with MM Swami Gyaneshwar Puri, Rajasthan, India.

An evening satsang on spiritual practice, seva, and the importance of letting go. "All the rivers are merging into that same ocean. That ocean is one, but the paths may be different." "To realize the light, you need to let go of ego, that 'I am something, I am higher than this, this work is too low.'" A speaker leads a discourse from an ashram, exploring different yoga paths and emphasizing selfless service (karma yoga) as a means to purify the mind and burn karma. He shares illustrative stories, including one about a seeker named Raju who resists humble tasks and another about a monkey clinging to fruit, to teach that spiritual progress requires letting go of ego, attachments, and the need for control to realize the inner light. The talk concludes with logistical announcements for an upcoming temple consecration. Filming location: Jadan, Rajasthan, India

Yoga is a faith-based, personal journey of healing and a system for holistic wellness that must be integrated into healthcare. My view is traditional: yoga is about belief, not just evidence. Diagnosed with a terminal cancer, I refused standard treatment. I believed the illness originated in my mind. I rewrote my conscious thoughts, believing they would communicate through my nervous system to my cells and DNA to halt the disease. The cancer stopped. This is not a miracle but yoga practiced with faith and discipline. Yoga’s essence is tuning consciousness to God; physical postures are secondary. With this faith and practice, one can overcome. A panel discusses integrating yoga and AYUSH systems like Ayurveda, Homeopathy, and Siddha with modern medicine for holistic care. Homeopathy treats the whole person—mind, body, and intellect—and is cost-effective and people-friendly, ideal for a large population. It works on a subtle level, stimulating the body's healing. Ayurveda shares yoga's principles, focusing on removing blockages in prāṇa through detoxification and lifestyle to build immunity and prevent disease. Siddha medicine inherently includes yoga and offers unique therapies. All systems emphasize the mind's role in health. The World Health Organization supports developing evidence-based yoga modules for non-communicable diseases and creating integrative service models. The true purpose of yoga is raising human consciousness; health benefits are side effects. Practical integration requires training medical practitioners in short, common yoga protocols to advise patients. "Yoga is not about the āsana. Why not? It is about God." "Homeopathy treats man as a single entity, not in spare parts." Filming location: Delhi, India

Satsang from Om Ashram, Pali, Rajasthan, India.

Evening satsang from Jadan Ashram, Rajasthan, India.Emphasizing the vital link between spiritual health and the physical world, The lecturer delivers a powerful message regarding the sanctity of our natural surroundings. He creatively defines the environment as our "in-wire" system, describing how nature physically recharges the human body through breath and food. Drawing upon the legacy of Vishwaguruji and the scriptures of the Bhagavad Gita, he reminds us that Lord Krishna exists within the trees, elevating them to the status of the divine. Swami Phulpuriji warns against the destruction caused by human greed, specifically deforestation and the use of harmful pesticides. He advocates for a return to respecting trees as "Neem Narayan," asserting that true mental peace and human survival are inextricably bound to the preservation of Mother Earth.

My mission is to bring peace and self-realization. We cannot create peace with weapons, only with love and respect for all creatures. Millions have died in wars; killing is a loss, not a victory, and contradicts divine commands. We fight from ignorance, clinging to temporary possessions like our bodies, houses, and power, which we must leave behind at death. True victory is inner peace. Forgive others, though we may not forget, and cease fighting for the sake of future generations. Our human life is a precious, singular opportunity granted by grace. Its purpose is to serve, protect creation, and realize the Divine Self, moving beyond animalistic qualities like hatred to embrace kindness and tolerance. To know yourself is to know God; ignorance breeds suffering. Yoga is the ancient science for this union, balancing the individual and cosmic consciousness. It is a holistic therapy for our five bodies—physical, energetic, mental, intellectual, and causal—leading to health and liberation. The mind is a process between consciousness and subconsciousness, filled with impressions and unfulfilled desires that cause distress. You cannot stop the mind, but you can direct it toward God through meditation and relaxation. Energy centers, or chakras, exist within the body; practices can awaken them for healing and spiritual progress. Do not waste this human life without seeking God-realization. "With weapons, with guns, you cannot bring peace. But with flowers, and with love, you can bring peace to the world." "Yoga means the union of the individual consciousness with the cosmic consciousness." Filming location: Croatia DVD 158a

Morning satsang with Vishwaguruji from Vep, Hungary. Practicing Bhramari Pranayama. Vishwaguruji demonstrates how to sit, how to keep our body, how to practice well. Chanting Om.

A satsang discourse on the nature of the Guru and the path to inner peace. "Guru is Brahmā, Guru is Viṣṇu, and Guru is Maheśa. He holds all the qualities, or he is higher than God." "The ultimate goal for us is mokṣa, self-realization. The help, the guidance, will always come from Gurudev, but the work has to be done by ourselves." A speaker addresses a gathering, expounding on the supreme position of the Satguru as the embodiment of the divine trinity and the essential guide. He discusses the necessity of personal effort, surrender, and enduring the Guru's disciplining 'hammering' to progress spiritually. Themes include moving from ego to witness consciousness, the importance of faith over expectation, and finding lasting peace within. Filming location: Jadan, Rajasthan, India

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic.

A devotional video featuring the chanting of Sanskrit hymns dedicated to Lord Shiva. "Na me dveṣa rāgau. Na me lobho, na mādo, neva me neva sāryabhā. Na dharmo, na cārtho, na kāmo, na mokṣaḥ. Cidānanda-rūpaḥ śivo'ham, śivo'ham." "Brahmā Murārī Surārchitaliṅgam, Nirmalabhāśita Śobhitaliṅgam, Janmajaḍukha Vināśakaliṅgam, Tat praṇamāmi Sadāśivaliṅgam." The video consists of a continuous recitation of three primary hymns: the Rudrāṣṭakam, the Nirvāṇa Ṣaṭkam (a declaration of the true Self as consciousness and bliss), and the Liṅgāṣṭakam. The chanting is interspersed with and concluded by energetic salutations (jaya) to a lineage of spiritual masters, including Śrī Alakhpurīṣa Mahādeva, Śrī Devapurījī, Śrī Dīp Nārāyaṇa Mahāprabhujī, and others. Filming location: Jadan, Rajasthan, India

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India.

Morning program from Strilky, Czech Republic. Bhajan singing.