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21:42 5 Jul 2026
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Bhajan evening from Vep

21:30 - 22:25|Recorded on 15 Aug 2022
The text is a devotional invocation honoring a spiritual lineage. It begins with salutations to divine and guru figures, repeating their names with honorifics. The structure is intentionally repetitive for meditative chanting. The sequence remains consistent, focusing on the transmission of grace. Minor phonetic variations in transcription do not alter the core intent. The repetition is a feature of the practice, not an error. The invocation establishes a sacred connection through sound and remembrance. "Oṁ Śrī Alakhpurīśa Mahādevam, Śrī Śrīdeveśvara Mahādevam." "Viśvagurujī Paramahaṁsa Maheśvarānanda Yogirāja."

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Invocatory Lines

22:30 - 23:09 | From: 15 Jul 2022
Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Singing bhajans.

Bhajan - Dhyan Karo

23:15 - 23:25 | From: 27 Nov 2022
The path of devotion and surrender to the divine will. The spiritual journey is one of complete surrender, not of personal effort or intellectual understanding. The mind, with its doubts and questions, is the primary obstacle. It creates a sense of separation and asks for proof where only faith can enter. True devotion means offering everything—mind, intellect, and ego—at the feet of the Guru and the divine. This surrender dissolves the individual self into the universal consciousness. It is not a path of gaining something but of losing the illusion of being a separate doer. Peace and realization come when one stops questioning and simply surrenders. "Surrender your mind. Surrender your intellect. Surrender your ego." "Don't ask for proof. Have faith."

Bhajan Singing from from Strilky

23:30 - 0:22 | From: 20 Jan 2023
Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic.

Shiv Mahapuran: Tulsi and Shankachuda

0:30 - 2:20 | From: 16 May 2016
The demon Śaṅkhacūḍa’s invincibility stems from his wife Tulasī’s pativratā dharma. Nārada asks Brahmā why Viṣṇu went to Tulasī’s house, unveiling the origin of Śāligrām and tulasī’s sacredness. Śaṅkhacūḍa, a Dānava born to Dhūmra through penance, gained Brahmā’s boon of being undefeated by gods. He married Tulasī, a yoginī devoted solely to purity. Their union amplified his power, and he tormented the gods. Brahmā, Viṣṇu, and Śiva conferred. Śiva fought Śaṅkhacūḍa for ages but could not defeat him due to two protections: a Kṛṣṇa-given armour and Tulasī’s unbroken marital fidelity. Viṣṇu devised a plan. Disguised as a beggar, he tricked Śaṅkhacūḍa into surrendering the armour. Then, assuming Śaṅkhacūḍa’s form, Viṣṇu deceived Tulasī. Realizing the betrayal, Tulasī cursed Viṣṇu to become stone. Śiva intervened, consoling her that her mind remained pure. She shed her body, becoming the Gaṇḍakī River, while Viṣṇu, by her curse, became Śāligrām stone. Tulasī merged into Vaikuṇṭha and is ever worshipped with Viṣṇu. Śaṅkhacūḍa, weakened, was slain by Śiva’s trident and returned to Kṛṣṇa. The pativratā dharma of a wife grants immense strength; breaching it dismantles that power. “Viṣṇu Bhagavān Śāligrām Ho Kar Rahe. Isliye Śāligrām Ko Viṣṇu Bhagavān Ke Pratīk Manā Jātā Hai.” “Śāligrām ke andar me cakra Sudarśana cakra dikhāī detā hai, Viṣṇu kā. Gaṇḍakī me jāke snāna karegā, āśirvād milegā aur sārā pāp chhuṭ jāyegā.” Filming location: Ujjain, India

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Shiva Abhisekam with Mahamandaleshwar Swami Avatar Puri Ji in Mahaprabhudeep Ashram Strilky, CZ
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Highlights

Develop Your mental power

8:50 - 9:51 | From 1 Jun 2006
Vajrāsana is a foundational posture with profound effects. It enhances memory, calms the nervous system, and improves concentration. Physically, it relieves stiffness in the neck and back, normalizes digestion, and supports pancreatic and lung function. It aids kidney health and can alleviate hemorrhoids. The posture stretches the lower legs, combating fatigue and aiding athletes in recovery. It harmonizes the heartbeat and awakens the heart center, fostering devotion and clarity, which is why it is often adopted in prayer. It is recommended for five to ten minutes after meals and as a preparation for meditation. However, it is unsuitable for those with ankle, heel, thigh, or hip issues, though props can help. Yoga's benefits are gradual and natural, requiring discipline and consistent practice, not competition. Mastery comes from perfecting one thing, not attempting everything. The postures are part of an ancient heritage, and their systematic application is the teacher's work. "It removes tiredness and gives you refreshment because the front muscles of your lower legs are stretched." "If you practice one thing, if you master one thing, you master everything." Filming location: Vép, Hungary DVD 266

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Discerning Guru Vākya with common sense is essential. When a Guru speaks, the answer is often for the person asking, not for everyone. Hearing a reply meant for another does not make it Guru Vākya for you. Direct personal instruction from the Guru is for that disciple alone and should not be broadcast as a universal command. Consider the agarbattī example: modern chemical incense is harmful and prohibited, yet pure agarbattī was once used sparingly. This illustrates that context determines a teaching’s application. People frequently misuse the term Guru Vākya to force their own desires upon others. They wield it as a sword, as blackmail, claiming divine sanction for personal wishes. Common sense, viveka, must be exercised. Be aware of who relays the Guru Vākya; the source may distort it. Just as fake news spreads, false teachings circulate without knowledge. Do not be critical, but think about what is heard. Often, one only hears the Guru Vākya that aligns with personal wishes. What Grandma wants, Grandma will dream about. Being near the Guru can challenge the ego, causing inner conflict; this is normal. Only when empty inside, like the bamboo flute, can the divine play through you. Thus, discern with awareness, using common sense to navigate the multitude of sayings. “If you are passing near the gaddi of Viśvagurujī, and somebody puts a question and you hear the answer, that answer is for that person. For that person, it is Guru Vākya. For you, maybe it is not.” “Mostly people use Guru Vākya, only that kind of Guru Vākya which is going to my wishes, what I want.” Filming location: Vép, Hungary

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