Sadhana and family
The spiritual path of the householder is the discipline of family life without escape. The householder's primary dharma is to educate their children; failing this is a spiritual failure. This duty requires self-mastery, as children lose confidence when parents lack inner certainty. Modern society and governments often fail to support ethical or spiritual growth, prioritizing money and power instead. True education comes from personal example, requiring harmony and love within the family. Health and inner contentment are foundational. The householder's sādhana involves handing responsibilities to children in time, leading to a meditative retirement. Practice involves purifying one's environment and intentions, especially when bringing children into the world. Maintain a personal altar and devotion, surrendering all burdens to the divine. Live as an example so children willingly continue your spiritual and humanitarian work. Progress requires persistent, grassroots effort despite obstacles, like a plant crushed but rising again. Control your mental fluctuations by speaking and acting from the heart. Your spiritual success is measured by your successors.
"My life is a ceremony to you. My life is worship for you."
"O Lord of the meek ones, the rope or the string of my life is in your hands."
Filming location: Czech Republic
DVD 550
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Morning Yoga practice, Umag, Croatia (9/9)
A morning sādhana sequence integrates breath, movement, and awareness. Begin by warming the body with gentle stretches and deep breathing. Practice foundational āsanas like Pavanamuktāsana and Marjaryāsana to activate the spine and muscles. Flow through a warming sequence, coordinating each motion with inhalation and exhalation. Perform forward bends and backbends, focusing on alignment and the stretch without pain. Incorporate inverted postures to affect circulation and glands. Conclude with prāṇāyāma to regulate energy and a period of silent observation. The practice strengthens the body, deepens the breath, and calms the mind.
"Marjaryāsana is a wonderful morning āsana, stretching your back muscles and activating your spine."
"Observe your breath, and feel the effects of the āsanas."
Filming location: Umag, Croatia
Realisation of the Atma
The Non-Dual Reality and Self-Realization: Cintan over Cintā
Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness.
"Cintā kabhī mat karanā."
"To see thyself in each and every entity — this is the first step of self-realization."
Filming location: Strilky, Czech Republic
The Thirsty Horse and the Path of Spirituality
The human soul seeks direction amidst universal stress, which persists from childhood through old age despite our efforts. We are like a thirsty horse frightened by the noise of a water pump; to drink, we must accept the noise. Our spiritual thirst must be quenched within the world's clamor.
Time is an unstoppable reality, and individual karma is an inescapable truth that guides our journey. Good and bad actions create impressions upon the soul. The mind and its desires bind us, as illustrated by the transformations of Vālmīki and Tulsīdās. Liberation requires dedicated practice without proclaiming spiritual attainments, for such claims dissipate power. We must walk the path with humility, performing our duties while maintaining spiritual focus.
"Time will not wait for us. It does not matter who is who."
"Karma goes with us like the shadow of our body."
Filming location: Strilky, Czech Republic
Navabda Bhakti I
Satsang with Vishwaguruji from Vep, Hungary. A new education is needed to awaken universal love and spiritual consciousness for world peace. This education must be free, not one-sided, teaching respect for all religions, cultures, and laws. Humans are born for spirituality; it alone saves the world and awakens consciousness. The difference from other creatures is improving spirituality for God Realization. Spiritual consciousness creates sustainability and protects the planet. It begins with educating children and awakening through bhakti, which is love. The tree gives fruit even to one who throws a stone, embodying oneness without dualities. Inner peace is required for world peace. The heart beats only for the one Self; there is no two, only one God, one truth, one love in many forms. One must accept all spiritual paths. Spiritual growth, not economic growth, solves global problems. This is cultivated through practices like satsaṅg and the ninefold path of devotion, which includes un
