Nature of our Atma
The essence of vṛtti and ātmā is the path to oneness.
A good vṛtti is seen as discipline and humility in one's life, observed by others. Vṛtti manifests in two ways: through external discipline from parents and teachers, and through one's inherent nature. It refers to one's actions and habits, such as seeking food beyond what is provided at home. The story of a man at a dinner, whose poor manners spoiled another's meal, illustrates an unconscious vṛtti. The ultimate aim is chitta vṛtti nirodha, the cessation of mental modifications. We are all one, like individual drops from a vast ocean. This drop, the jīva or soul, when it merges back into the ocean, becomes Shiva, the divine. The divine essence is within everyone, pure and indestructible. It is the ever-awakened truth, unaffected by the body or the elements. This inner ātmā is our true, limitless form. The path is through constant meditation and the soham mantra, realizing "He am I," to achieve this silent oneness.
"Stone by stone. And day by day, I will build it, my temple."
"Where are you searching for me? I am within."
Filming location: Vép, Hungary
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Protect is in protect
A global crisis prompts reflection on humanity's unique spiritual and physical condition. Why does a pandemic target humans specifically, across all nations and beliefs? All creatures possess the same fundamental layers of existence, yet humans alone wield the power of action beyond mere survival. This century's afflictions stem from human karma. The widespread turn to meat consumption after the world wars, increased alcohol use, and the industrial production of food have introduced disease. Consuming such nourishment stores illness within, which may emerge later in life. Even vegetables now contain chemicals. The suffering we see originates from human actions, creating a poisoned environment. This is the age of Kali Yuga, where negative forces are prominent. True religion is self-control, and real yoga extends far beyond physical postures. We must first ensure our own spiritual protection to safeguard others. A great conjunction of planets is occurring, a rare celestial event. The coming Satya Yuga is governed by a divine timescale vastly different from our own. Ultimately, all paths return to the yogic essence within.
"Slowly, attacks come. It is like a beautiful, big tree: one or two bugs enter, then slowly worms multiply and eat the entire trunk from within."
"Practice yoga and daily life, and sleep very peacefully. Look inside; see what will be good. You will be protected."
Filming location: Strilky, Czech Republic
Remain pure
The path requires strict dietary purity to achieve divine union. Impure food breaks spiritual progress and creates obstacles. A family must be united in this purity, especially when raising children, to become a whole pure unit. Lapses can lead to karmic consequences in future lives. One must remain strong in personal discipline even when surrounded by those who do not follow it. True aspirants and sādhus embody this complete purity. Internal cleansing of the chakras is essential, leading to the union of will within. The ultimate reality is the divine union of male and female principles, Śiva and Śakti, from which all creation emerges. This truth must be made clear and displayed for all to understand.
"I cannot give Him to you; I can only help you."
"It is said that when it is taken, like this side, meat and this and that, then it will give you back again in another life."
Gurudev found all of us
The four yogas and four kṛpās, and the Guru’s grace, show the path to liberation.
The four yogas—Bhakti, Jñāna, Raja, Karma—unite as rivers to the same ocean. Disciples live all four through devotion, study, meditation, and selfless service. Karma Yoga, done without expectation, yields sweet results. Five forces—desire, anger, pride, greed, ego—drag down spiritual progress. A moment of anger can erase a hundred malas of practice. Human birth is a precious opportunity gained after countless lives. The Guru finds and unites disciples from all corners of the world. There are four graces: blessings of the gods, scriptures, Guru, and the self. Guru kṛpā is most praised, but self-effort is essential to walk the path. Āśram means “come, do work”; service burns ego. Destiny can only be altered by the Guru, as shown in the story of the king’s twins. The Guru used loopholes in fate’s words to change the princes’ lives from poverty to prosperity. All holy places and deities reside in the dust of the Guru’s lotus feet. Even Gaṅgā, Yamunā, and Sarasvatī purify themselves through that dust. Without a Guru, there is no crossing the ocean of illusion. Surrendering all baggage at the Guru’s feet brings lightness and freedom.
“When it’s done without any expectations, then the fruit is always sweet.”
“All in one, one in all.”
Filming location: Strilky, Czech Republic
Satsang helps everyone
Satsaṅga reveals the universal path of truth and unity.
Satsaṅga means good company. It is the company of sattva, the very essence of everything. Sattva is truth itself. Sat is truth, and truth alone is truth. This truth pervades the entire world. The divine presence moves everywhere, in all places. Truth is not only for humans but for all beings. Like a mother follows her child, the divine cares for all. All are to come together and stay as one. There are many countries and many languages, yet beyond this diversity there is unity. All names and forms are secondary; the divine alone is the doer. The village Rupāvas symbolizes the spiritual home for all humanity. Humans are humans, beyond caste or creed. The name of the divine is love, Prem. This love pervades all hearts. The great light does everything; not the individual self, but the divine light alone acts.
"Sattya hī sattya hai"
"Now we will not say which caste it belongs to. Our caste is of one India."
Filming location: Jadan, Rajasthan, India
