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The jīva, or soul, seeks everlasting happiness, paramānanda, beyond fleeting pleasures. There are temporary happinesses that vanish and cause suffering. The jīva is eternal, indestructible, and cannot be perceived by physical means. It enters and leaves the body freely, untouched by fire, water, or any obstacle. Every being carries this divine light, driven to attain pleasure and remove all pain. Through the five elements, the jīva manifests the ten senses and is sustained by the life forces. Happiness and sorrow reside in the jīva, not in the body. Seeking joy in material objects yields disappointment because the world is impermanent. Disappointment itself is a process of change and growth. Attachment binds the jīva, like a caged bird prevented from flying. Renunciation requires constant movement to avoid forming attachments. The worldly life is inherently a place of disappointment, even for the Creator. Clinging to relationships brings suffering, for all are transient. Temporary pleasures inevitably turn into pain. Therefore, one must seek paramānanda, the supreme, undying bliss. The jīva is like a drop suspended over the ocean of ātmā; upon merging, individuality dissolves, and it becomes Śiva. All spiritual practices aim for this union, where the jīva finds true peace. "Each and every entity carries the light of God, and that light of God is not for this body only but for that soul, and that soul is life." "This jīva is like a drop of water on the whole of our palm, held over the ocean. This drop is jīva, and the ocean is ātmā." Filming location: Strilky, Czech Republic

Life is a flowing river of change, not a fixed circumstance. Each religious path defines its own virtues and sins, creating specific karma for its adherents. Historical interpretations of practice, like the use of wine, are often shaped by climate and later commerce, not original intent. Substances like alcohol are universally dangerous, causing immense suffering, yet are promoted in an age where commerce reigns. When faced with another's wrongdoing, remember that karma delivers consequences; one's duty is to spiritual practice or to depart the situation. Public fears are often magnified for commercial gain, overlooking nature's cycles. Anger over an unlived life is a common crisis, but the entire journey has not passed. One can still act, yet the ultimate preparation is for the next life. Existence is a train ride with a changing view; do not become attached to any single scene. Without spiritual focus, life is incomplete. "Life is like water, which is constantly flowing. When water is flowing, it remains clean. When water is stuck, it becomes spoiled." "Without the name of God, this life is incomplete and not good." Filming location: Strilky, Czech Republic DVD 248

The grandeur of bhajans and divine remembrance fills the gathering. The session was intentionally brief, yet it overflowed with spiritual potency. A request was made to Puṣpā, and one bhajan was offered with the possibility of another if it pleased the divine. The sisters sang with exceptional devotion and skill; their voices became vessels for the sacred and their singing pleased greatly. Such bhajans are not ordinary songs; they are pathways to divine remembrance. An introduction to the deeper significance of these bhajans will be given. This teaching will manifest tomorrow or the day after, illuminating the essence of devotional singing for all seekers. Life presents dualities like heat and cold, comfort and discomfort. Both sides of experience are embraced without resistance, and blessings are extended to all with the words ‘all the best’. The bhajans were very nice, and today is alright. The closing chant invoked holy names—Dīp Nārāyaṇa Bhagavān, Devpurījī, Mādhavānandajī—with reverence. Satya Sanātana Dharma was proclaimed as the eternal truth. The core teaching of non-doership arose: Nāhaṃ Kartā, the self is not the doer. Prabhudīp Kartā, Mahāprabhudīp Kartā, the divine alone acts. Only That Kevalam exists. Hari Om. Victory to Viśvarānandajī Gurudeva. "Today’s session was brief; I did not intend to do only a little, but the magnificent bhajans from our sisters were truly great." "Hari Om, Dīp Nārāyaṇa Bhagavān, Devpurījī Mahārāja Devakī, Mādhavānandajī Bhagavānakī, Satya Sanātana Dharmakī, Nāhaṃ Kartā Prabhudīp Kartā Mahāprabhudīp Kartā He Kevalam, Hari Om." Filming location: Jadan, Rajasthan, India

Meditation on the heart with mālā is for peace and harmony for all. Śrī Devpurīṣī Mahādeva Kī Jai. Śrī Bhagavān Alakhpurīṣī Mahādeva Kī Jai. Viśvagurū Mahāmaṇḍaleśvara, Svāmī Maheśvarānandajī Gurudeva Kī Jai. The correct name is Madhavānandajī Bhagavān, not Kṛṣṇa Bhagavān or Madhav Kṛṣṇa. Thank you, Hari Purījī, for perfect mantra, bhajan, and all work. Himālayan Śrī Devatār Śrī Alakhpurījī Mahādevakī Jai. Satya, Sanātana Dharma, Alakhpurījī, Mahādeva, Kī Jai. Now start meditation. Use your mālā. Meditate on your heart. Send peace, harmony, and understanding from your heart to all people, all creatures. Do not rush out when the session concludes. If you need to go, go now. Yogīs will chant mantras before departure. Those going to the room go directly now. Others stand and meditate for one hour. "Today is a meditation for all of you with your mālā and meditation on your heart to get peace, harmony, and for all people, for all creatures." "Let us give something from your heart: peace, harmony, understanding, etc." Filming location: Jadan, Rajasthan, India