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Balancing Heart and Intellect

7:55 - 8:56|Recorded on 3 Jun 2012
The human being is a balance of heart and intellect. Emotion and intelligence are both essential. Ego is necessary for survival, but it must be refined into self-respect, which means respecting others through our actions and cleanliness. Uncontrolled emotions like anger are destructive. The Upaniṣads teach that within the physical heart is a cave holding the blue light of the soul, the seat of the jīvātmā. The brain connects the chakras, but when this soul departs, bodily functions cease. Fire, Agni, is a divine element present in many forms: as digestive fire creating hunger, as the fire of desire and anger, and as the sacred fire of love and longing for God. Modern life severs our connection to ancestors and the natural elements, leading to suffering and a loss of roots. Our intellect can be polluted by selfish senses, but viveka, the discerning intelligence between truth and falsehood, remains pure. Practice develops viveka and vairāgya, renunciation. The five elements support the body, and through spiritual practice like Kuṇḍalinī Yoga, prāṇa nourishes the soul. True love is surrender and coordination between heart and intellect, creating better humans and a better world. "Brahmārpaṇaṃ brahmahavir brahmāgnau brahmaṇā hutam." "Brahma Satya, Jagat Mithyā." Filming location: Alexandria, Virginia, USA

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Around the world - Yoga exercises specifically for women

9:00 - 9:36 | From: 8 Jan 2011
This is a gentle yoga sequence for menstrual well-being. We begin with relaxation and full yogic breath to harmonize body and mind. Specific postures target the pelvic area and lower back. The first exercise involves bringing one knee to the chest, then extending the leg, performed slowly and consciously. This is followed by Marjari, the cat pose, to create a supple back. We then practice hip-opening postures like the half and full butterfly. A key squatting pose is emphasized for menstrual issues, grounding, and leg strength. We proceed to Setu Āsana, the bridge, to strengthen the lower body. A final side-lying balance pose benefits the lower abdomen. Conclude by feeling the effects of the practice. "This exercise is especially good for menstrual problems, and also beneficial for the lower back, constipation, and hips." "This pose is especially good for women... for irregular menstruation, or for heavy bleeding between periods."

Around the world - Practice in Ukraine

9:40 - 10:30 | From: 25 Apr 2011
Begin the practice of āsanas, prāṇāyāma, and meditation. Close the eyes and attune to the practice. Scan and relax the entire body. Observe the complete yogic breath. The first āsana is Ānanda Āsana, the posture of relaxation. Lie down comfortably and consciously relax each part of the body. Physical relaxation leads to spiritual relaxation. This posture must be performed at the beginning and end of every session. Next, train in abdominal breathing by placing a hand on the abdomen and observing its movement. Conscious abdominal breathing leads to relaxation and improves circulation. Practice stretching the body by extending the limbs in rhythm with the breath. This releases accumulated tension. Perform head turns and twists while lying down to increase spinal mobility and harmonize the breath. Always observe the effect of each exercise. Move through shoulder exercises while standing to relax and strengthen the joints. Shift body weight from leg to leg to strengthen muscles and improve balance. Conclude by returning to Ānanda Āsana. Scan the body and observe the deepening relaxation. Gradually conclude the practice by moving the fingers and toes. Rise carefully, always moving from lying down through a transitional seated position. "Physical relaxation leads to spiritual relaxation." "Conscious abdominal breathing leads to physical and spiritual relaxation." Filming location: UK

We are one

10:35 - 10:57 | From: 27 Oct 2025
The Īśāvāsya Upaniṣad reveals the oneness of all existence. The opening mantra declares the completeness of the distant divine and the completeness of the entire manifest world. This fullness means nothing is diminished by removal, like water from an ocean. All is permeated by the divine, establishing a fundamental unity that makes conflict unnecessary. The Upaniṣad, part of the Yajur Veda, condenses vast knowledge into eighteen mantras. The first instructs against coveting what belongs to others, for if all is filled with God, one already possesses what is needed. True enjoyment comes through renunciation and contentment. The second teaches to perform duties and live life fully for a hundred years, meaning to live completely. Since action is inevitable while in a body, one should engage in useful work. The third warns that those who commit ātmahatyā—not merely physical suicide but living contrary to one's true duty and Self—enter darkness. The final mantra is a prayer for divine guidance onto the right path. "Oṁ īśā vāsyam idaṁ sarvaṁ, yat kiñca jagatyāṁ jagat." "Kurvanneveha karmāṇi jijīviṣecchaṭaṁ samāḥ." Filming location: Jadan, Rajasthan, India

Vegetarian cooking lesson 8, Samosas

11:00 - 11:15 | From: 28 Jun 2014
A demonstration on preparing samosas, connecting the process to mindful practice. We begin by making the dough from a mix of white and gram flour, with oil and water, aiming for a texture that is neither too thick nor too soft. The filling starts with boiling potatoes in their skins, then peeling and cubing them. In very hot oil, we fry spices like coriander and cumin seeds, followed by onion, chili, garlic, and ginger. This spiced mixture is combined with the potatoes to complete the filling. We then roll the dough into rounds, cut them, and shape them to hold the filling. It is crucial to seal the edges very well to prevent the filling from escaping into the oil during frying. The samosas are deep-fried in very hot oil until they achieve a golden color, then drained. This activity is presented as good practice, with the careful sealing metaphorically linked to achieving focused concentration. "The dough should be neither too thick nor too soft." "Press it down because we want to have full samādhi." Filming location: Vép, Hungary

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Welcome to the 5th Sri Swami Maheshwarananda Festival of Spiritual Music

18:00 - 22:00 | 2 May 2026
Welcome to the 5th Festival of Spiritual Music, which will take place at the Villach Ashram of Yoga in Daily Life in Austria, in the region of Carinthia.
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Highlights

The play of manomaya kosha

18:45 - 19:34 | From 1 Jan 2008
Kuṇḍalinī is the one cosmic energy balancing the universe and manifesting within every body. Prāṇa is this life force, governing bodily functions and uniting the five elements. The body contains 72,000 nāḍīs, channels for Prāṇa's flow, and corresponding chakras governed by Kuṇḍalinī. These chakras range from the Earth Chakra at the feet to the Human Chakras along the spine, connected to the elements. The Ājñā Chakra at the skull's base is the seat of consciousness and wisdom, the border to divine chakras. It is clouded by vṛttis, or mental modifications, which must be purified alongside physical and pranic impurities. Prāṇa is cultivated through consumption, speech, and thought; negative thoughts and harsh words generate harmful energy. The company one keeps shapes one's habits and path: satsaṅg leads to upliftment, while kuṣaṅg leads to downfall. The mind processes impressions from the five senses, storing them in the subconscious and generating desires. Control the senses, not the mi

We are cosmic travelers

19:40 - 20:18 | From 1 Sep 2000
The Mūlādhāra Cakra is the seat of dormant primal energy and the beginning of spiritual awakening. The red spot symbolizes the third eye of wisdom that burns all impurity. The Mūlādhāra is the foundation, containing all potential like a seed. Its awakening feels like emerging from darkness into the safety of a mother's lap. The journey of this energy to supreme consciousness is long, like a river flowing to the ocean. This chakra is depicted as a lotus, symbolizing beauty and creation while remaining detached from the worldly water. It has four petals representing the four ways life enters this world. An inverted triangle within it symbolizes creative energy; if not awakened, this energy flows downward. A mighty elephant with seven trunks represents prosperity, strength, and the earth's minerals. Within resides the Śiva Liṅgam, the pillar of consciousness, around which a snake representing time is coiled. Spiritual practice awakens this snake to rise, granting vision beyond time. The

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