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Yoga is the original, simple science of union, not the myriad of modern imitations. It calms the mind and emotions, which positively affects the entire body. Wrong practice or half-knowledge causes suffering. Choose simple, accessible postures suitable for all ages, avoiding extremes. True yoga encompasses life's entire journey, beginning with the conscious conception of a child. Parents must purify their bodies, minds, and thoughts through harmonious living and specific diets to welcome a noble soul. This care continues after birth with loving protection, proper nourishment, and ceremonies like massaging the infant's chakras. The human birth is a crucial milestone for the soul to escape the cycle of rebirth by cultivating humility and kindness. The first spiritual practice is discerning the eternal truth from the impermanent world. Attachment is the primary obstacle, a persistent glue one must strive to rise above. "Yoga is yoga." "Brahma satya and jagat mithyā. The final truth is the Brahman. This world is not permanent." Filming location: Strilky, Czech Republic

The Non-Dual Reality and Self-Realization: Cintan over Cintā Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness. "Cintā kabhī mat karanā." "To see thyself in each and every entity — this is the first step of self-realization." Filming location: Strilky, Czech Republic

The knowledge received is pure and requires deep, patient digestion, not quick consumption. Revisiting teachings reveals new understanding as one changes through practice. Writing, especially transcribing mantras slowly, deepens absorption and calms the mind. Respect for sacred texts is essential, as the value one assigns dictates the benefit received. Material possessions are necessary but obsession leads to misery; true happiness comes from giving and serving others. Spiritual practice refines one's inner state, which eventually manifests outwardly. Bhakti, or devotion, is the highest path, but it must be founded on knowledge and wisdom, not mere emotion. Ultimately, everything is transient, and only the Guru's grace brings true bliss. "Inside, we will hear completely new things. Why? Because we are practicing, because we are changing ourselves." "All you need is the Guru’s grace. And that is what makes the disciple in bliss and joy." Filming location: Vép, Hungary

The soul’s journey to Brahmaloka through the guru’s grace demands endless patience, for the guru shepherds the devotee across lifetimes until liberation. Worldly life is everything, but the guru follows the soul to Brahmaloka over vast time. The greatest error is to postpone spiritual effort, saying “Tomorrow” or “Next year.” Expecting swift miracles leads to psychic illness—depression, hallucination, false imagination. The only miracle is death; otherwise, the soul waits long in the queue of other realms. The guru’s blessing, given as shelter, protects the disciple until the journey’s end. Purifying the soul’s accumulated karma, heavy as tons of debris, requires ages. Negative thoughts create parallel difficulties. The guru can grant instant liberation but refrains. A farmer delayed joining the guru due to attachment to his son. He waited for his son’s marriage, then a grandchild, then to repay debts. He died and was reborn as a cow, still attached to family duties. The guru visited, offering liberation, but the soul postponed. As a dog guarding the house, it again delayed. As a cobra shielding its grandchild, it was killed by family. The soul became a worm, the lowest form. The guru placed the worm in a lotus offered to Vishnu. At Vishnu’s lotus feet, the worm attained moksha. The guru’s grace carries the soul to Brahmaloka even when karma worsens. “Do not expect any miracles. And if you want to expect miracles, then you will become psychically ill: depression, hallucination, wrong imagination.” “Even if your karma is getting worse and worse, one day it will be that you will get into the Brahmaloka.” Filming location: Strilky, Czech Republic