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The seed of transformation requires watering and surrender. We plant a seed and water it through satsaṅg. The seed cracks open and grows. Initial growth is invisible, like bamboo strengthening roots. Suffering is universal. We distract ourselves from suffering with busyness and joy, but these are momentary. We ask: who is suffering? The "my" in "my problems" is imaginary, revealed when comfort zones shake. Problems are often self-created and solvable. We give problems to the divine but forget to share happiness. Neither happiness nor sadness belongs to us; the ātmā is the observer. Desire for more distracts from inner work. Peace comes without external things. Spiritual development requires our own effort; the guru lights the flame, but we must fuel it. Teachings are for ourselves, not others. Be the change. Selfless service brings lasting joy, unlike expectation-driven actions. Remove "you" and "me" to become "we." The mind is a dust-covered mirror; each practice removes a layer. Surrender all—success, failure, qualities, flaws—to the divine. Live like a lotus in muddy water, untouched. "Every lock has a key. Every problem has a solution." "We need to realize that neither this happiness is ours, nor this sadness is ours." Filming location: Strilky, Czech Republic

Evening satsang with Vishwaguruji from Wellington Ashram, New Zealand.

Yoga in daily life is the integration of spiritual discipline into every action. You must know your purpose. I taught yoga abroad and required a commitment to vegetarianism, refusing to teach those who ate meat. In India, some who never ate meat now do. Upon waking, affirm "I am a human being." Water is divine; a few drops remind you it is within all. Apply it like an injection to feel Jagadīś in your body. Do not let animals into sleeping rooms, though a cat or goat is good. Protect animals and India. Sanātana Dharma exists only in India. Many Indians abroad worship and have left meat. Practice yoga daily. Protect animals, protect India. Do not let animals into the house. The alternative to mobile confusion is to say Om when using the telephone. "Water is Jagadīś. Jagadīś, Sarveś, Jagadīś, Bhagavān." "The alternative is to say Oṃ. Say Om whenever you pick up the telephone." Filming location: Jaipur, Rajasthan, India

Yoga progresses from physical practice to the realization of the supreme Self. The foundation is Āsana, the physical posture. Remaining only there is mere exercise. One must proceed to Prāṇāyāma to steady the mind, then Pratyāhāra to withdraw the senses. This leads to Dhāraṇā, concentration, and then unbroken Dhyāna, meditation. Yet meditation retains duality. Samādhi dissolves this, unifying knower, knowing, and known into Turīya, the fourth state. The ultimate goal is beyond even this: Turīyātīta, the transcendent Conscious Principle, the Self of absolute Existence, Consciousness, and Bliss. All practices are a boat to cross the river; upon reaching the far shore, the boat is left behind. "All practices—Āsana, Prāṇāyāma, Dhyāna—are merely the boat to cross the river." "This is not a state to be attained; it is our very essence, the Chetan Puruṣa, the Conscious Principle."