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True knowledge requires unwavering adherence to a pure spiritual system and the humility to receive it. Many modern products are made poorly, designed for repeated purchase. Spiritual knowledge cannot be similarly compromised. Just as many blossoms do not bear fruit, many spiritual aspirants will not ripen to truth. One must remain connected to the source; leaving that protection means losing the quality, like water flowing from the Ganges into other channels. Knowledge must be personally tasted to be known; intellectual understanding is insufficient. This supreme wisdom can only reside in a perfectly purified vessel, a humble and surrendered heart. It is tested in crisis through one's righteousness, endurance, true friends, and loyal partner. Ultimate trust is placed only in the Divine. "Only those fruits that remain on the branch will thrive. What we call the fruit lives on truth." "Brahmajñāna can only remain in the heart, consciousness, and intellect of such a devotee. It does not matter who is who. It means always be humble, surrendered."

All creation originates from one seed of consciousness. Countless beings inhabit earth, water, and air, born through various means. Human life is precious, yet claiming superiority is discrimination. We exist in an ocean of Māyā—ignorance and illusion—which all creatures face. To cross this ocean, one cannot rely on personal strength alone. A vessel is required. The disciplined practice of four principles provides this vessel: conduct, thinking, nourishment, and recreation. Mastery over behavior, thoughts, diet, and lifestyle allows one to navigate life's turbulence. Trust in the divine, the one shelter, is essential. Do not be deceived by divisions; God is one. Through steady practice and faith, one reaches the far shore. "Satguru Nām Jahājhe—the name of the Gurudeva is the boat. Those who will sit in will cross the ocean." "Ācār, vicār, āhār, and vihār—these are the four principles to cross this ocean of māyā." Filming locations: Adriatic coast, Croatia.

A celebration of Kṛṣṇa’s birthday brings teachings on child care, resilience, and yoga in daily life. In child care, have the baby face the mother in a car to avoid fear. Carrying a baby in a cloth requires proper knowledge to prevent suffocation. Common sense and elder wisdom must guide these practices. A story prepared with children illustrates the journey of life. In a faraway village, Mohan and Maya were born poor but grateful. They received school sponsorship from a visiting couple. An earthquake killed their parents, but they survived on the way to school. Faith in God is the sure refuge in sorrow. The couple adopted them and brought them to a new country. Maya struggled to accept a new mother, vowing never to replace her own. She realized her deep love for her brother Mohan. Mohan’s good conduct and willingness to help led to keeping a rescued dog. By helping others, one helps oneself. The children later taught their friends yoga in daily life. Do not let problems stop you; keep faith and continue with duties. Children are the culture of tomorrow, needing natural education in ethics and spirituality. “Children are the culture of tomorrow, the light of spirituality. In whichever direction children go, in that direction the nation will go.” “Be good to all people and help others; by helping others, you help yourself as well.” Filming location: Strilky, Czech Republic

The inner field requires ceaseless cultivation. The farmer removes rocks of pride and ego, leaving holes of uncertainty and doubt. Thorns of clinging qualities stick despite care. Weeds of mental infection—doubt, laziness, hopelessness—reappear. These deep roots may survive lifetimes. Sādhanā begins, but the field is never fully clean without constant vigilance. Purify the body through ṣaṭ kriyās—Śaṅkha Prakṣālana, netī, dhautī, bastī, trāṭaka, kapālabhāti. Eat sattvic food: vegetables, fruits, garlic to thin the blood for prāṇāyāma, chili to induce cooling sweat, spices to sustain glandular health. Chew mukvās of anise, sesame, cardamom, clove to aid digestion and freshen breath. Such inner cleansing reflects outwardly. The field of heart and consciousness is plowed with gentle dharma. Sow the seed Oṁ. Water it with bhakti. Dayā, mercy, is the root of dharma; without it, sin’s foundation of abhimāna, pride, takes hold. Follow the guru’s instructions unfailingly. Guard the growing crop from the birds of bad association and neglect. At harvest, wisdom ripens. One brings it to the market of satsaṅg, where speech shines like pearls. The secret is discipline and the guru’s grace. Rare saints recognize this adbhuta rūpa, the indescribable form. Remove lust, anger, pride, greed, and envy. “Dayā dharma kā mūla hai, pāpa kā mūla abhimāna.” “Kāma, krodha, mada, lobha nihāro, īrṣā choḍo bhakta janā.” Filming location: Strilky, Czech Republic

Gaṇeśa is the foundational principle of intelligence and stability, governing the root of being. A solid foundation prevents disturbance from emotional or physical imbalances. This principle, called Śubha or Maṅgala, signifies auspiciousness and success in all beginnings. It is honored through rituals that establish sweetness and blessings, fostering good relations. Gaṇeśa as a protector guards against negative energies. Divine incarnations manifest to restore balance, appearing when negativity culminates, yet destruction is ultimately born from one's own inner deeds. Spiritual practice involves cultivating positive energy and mercy. "Gaṇeśa is the Lord of all these Gaṇas, the Supreme." "It is not I who am killing them, destroying them. It is their inner thoughts and deeds that are killing them." Filming location: Strilky, Czech Republic

Brahma Vidyā teaches sustainable living as continuous divine creation. The God-made world is perfect, giving all that is needed. True sustainability is continuity, not economic smoothness. The man-made world destroys nature and cannot self-repair. Humanity has become one-sided, losing diverse practical skills. Knowledge of seasonal cooking is lost, causing widespread illness. Eating out of season and using central heating disrupts the body’s natural balance. Cold drinks with warm meals confuse the digestive fire. Outsourcing memory to devices weakens natural recall. Brahma Kriyā purifies the inner instrument and removes obstructions. Practice the kriyā slowly, focusing on the solar plexus with the mantra Śivo’ham. This awakens the Maṇipūra Chakra, activating the body’s self-healing factory. Yoga regenerates glands and hormones, restoring harmony. Relearn cooking with correct spices to support this renewal. Detach from emotional ties to possessions and habits. Love all creatures to create heaven here. Let consciousness steadily move toward the divine light. "Sustainability means continuity. Nothing is blocked." "Mother’s hands cook the food. Even a twenty-star hotel cannot replace it." Filming location: Strilky, Czech Republic

Summer seminar in Strilky with Swami Gajanand. In the Mandukya Upanishad it is said: OM is this imperishable Word. OM is the Universe, and this is the exposition of OM. The past, the present and the future, all that was, all that is, all that will be, is OM. Likewise all else that may exist beyond the bounds of time, that too is OM. All this Universe is the Eternal Brahman, this Self is the Eternal, and the Self is fourfold. There are different levels of the consciousness we go through every day like waking, dreaming and sleeping. Everything is included in the letters AUM and it means: every existence is Om.

Compassion and true knowledge form the essential spiritual path. The current age presents many disturbances where only divine remembrance offers hope. The specific form of spiritual practice is less important than its essence, as divisions are human creations. Compassion is fundamental, as all life shares the same consciousness. Killing any creature is a grave act, for animals feel fear and pain. True Ayurveda is a pure science of sattva, not advocating meat, which is tamasic. Authentic knowledge is rare and requires direct, humble engagement with nature's healing qualities. Do not be misled by mixed or incomplete teachings. Your spiritual energy is recharged through correct practice, pure diet, and non-violence. "All creatures are my Self. Every ātmā is Paramātmā." "Eat grains that grow in the field, nuts, honey, and milk. You will not be ill." Filming location: Strilky, Czech Republic

The sacred science of Devanāgarī is explained. Devanāgarī means "divine citizens"; each letter is a mātṛkā, a mother-energy of Divine Śakti. Repeating the alphabet is japa that purifies the nervous system and fulfills wishes. Swāmījī teaches it as the speech of the astral world, a code from Śiva’s ḍamaru at creation. An akṣara is immortal; spoken it is mantra, written it is yantra—the universe is created from these sounds and dissolves back. During mahāpralaya, the five elements exist only in their sound-forms. The alphabet comprises 49 letters matching directions, wind gods, and chakra lotuses. Vowels, Svara, resonate as consciousness, Śiva; they are basis for bīja mantras. A is absolute consciousness, I is willpower, U is the primal sound nāda. Long vowels carry intensified Śakti; long Ī is the Divine Mother. Ṛ is the seed of fire and dharma; Ḹ represents earth, joy, and devotion. Derived vowels join qualities: E is harmony, O is the cosmic syllable Oṃ, Ai is intelligence, Au is eternal consciousness. The sixteen vowels mirror moon phases; Chandra Bindu grants fullness. Consonants, Vyañjana, are Śakti giving form; half-consonants ya, ra, la, va, ha are bījas for chakras and elements. The Sa sounds relate to prāṇa and guṇas: śa is peace, ṣa stimulation, sa unity; ha is the exhaling sun. From A to Ha with M forms Aham, the ever-united Śiva-Śakti. In Mantra Puruṣa, vowels form the head, consonants the limbs, half-consonants tissues, and Sa sounds prāṇa—the body as sound. "It is said that when we repeat the alphabet from the beginning to the end, we achieve success and our wishes will come true." "Vowels embody the quality of Śiva — pure consciousness — while consonants embody Śakti — creative energy." Filming location: Strilky, Czech Republic

The practice of chanting Om is an attunement to an eternal vibration. Om is never created; it exists always as the root vibration of all creation. Chanting merely imitates this real, divine sound. Through imitation, contact with the ever-present Om arises. Even without chanting, Om pervades; stillness reveals it. This is Nada Yoga—listening to the inherent divine sound. Mantra is not a physical object transferred from guru to disciple. Initiation means awakening to the mantra already within you. The master gives awareness and technique to activate that inner treasure. Mantra practice purifies mind and accumulated karmas. Purification resembles cleaning a long-neglected attic: old dirt and forgotten memories surface. The confrontation is individual and often difficult. Persistent practice leads to inner bliss, Saccidānanda, without external cause. The core relationship to purify is with the Guru. The Guru is not a limited physical body but Guru Tattva, consciousness everywhere. Realize the inner Guru, present before any thought. “Oṃ is a reality. Every true original mantra is a divine vibration pervading the universe at all times.” “Mananāt trāyate iti mantraḥ—that which, when constantly contemplated, liberates the mind.” Filming location: Strilky, Czech Republic

Oṁ is the primordial sound and origin of all creation, visualized as a sacred symbol containing the universe. Its form, revealed in meditation, integrates the Sanskrit letters A, U, and M. These represent the divine trinity and the three universal qualities. The central point, or bindu, is Śiva as the self-manifesting source, from which all solar systems and elements arise. Śiva appears in twelve places as Jyotirliṅgas—pillars of light. Śakti is the feminine creative energy in all things, not a gender concept. Māyā is the illusion of separateness and ignorance causing suffering; it is dispelled by the wisdom of oneness. True wealth is inner wisdom, which cannot be taken away. The ongoing construction of an Oṁ monument embodies this universal creation. "Oṁ is the origin. Everything began with that sound." "Your wisdom is your Lakṣmī, your wealth. What is in your knowledge, no one can take away." Filming location: Jadan, Rajasthan, India

The cleansing of the heart is the true purification. Old habits are difficult to overcome, like a path worn in snow. We pollute our water and threaten life. Plastic and impure food are snakes in our hands; they harm health and the planet. Decision-makers consume organic while selling polluted products. Eating meat is not a religious matter but one of mercy and non-violence. True strength comes from prāṇa and pure nourishment, not from seedless, genetically manipulated food. Youth lack energy from such diets. The practice of prāṇāyāma and sādhanā improves immunity by directing energy through the nāḍīs and chakras. Life is in the seed; without it, nothing grows. Cleaning a lake is cleaning the inner instrument, the antaḥkaraṇa. Impurities like doubt and jealousy dirty the heart. Purification requires the rock of selfless work, the water of devotion, and the soap of spiritual knowledge. "Outside, men and women are cleaning the laundry... but in their heart is a kapaṭ, trick, jealousy." "Put the soap of the jñāna. This soap then will clean everything." Filming location: Strilky, Czech Republic

The path from self-realization to Brahmajñāna requires navigating the ocean of devotion and karma. Self-realization is merely the beginning of a greater journey toward Brahman. Upon self-realization, one rises above karmic attack like a helicopter above lions. However, even a realized being may still endure the physical karma of the body, as a destiny to be witnessed. Karma manifests as chains; negative karma is an iron chain, while good karma is a golden one. Both can bind. Those who criticize a self-realized being receive that being's bad karma. One must also relinquish good karma to avoid being pulled back to worldly existence. This process demands vivekā, or discernment. Control over speech and patience are essential. Doubt can cause the loss of spiritual vision. Life is a rare human opportunity with the freedom to choose the divine path. "Father, forgive them, because they don’t know what they’re doing." "Kṣamā baḍoṁ ko hote hai," or "chotoṁ ko utpāt," only the great ones can forgive you. Filming location: Strilky, Czech Republic

Human life is balanced upon four pillars: dharma, artha, kāma, and mokṣa. Dharma is the foundational principle of nature, discipline, and purity; it is not man-made religion. Protecting dharma ensures protection. Artha is material wealth required for survival and to help others, but greed for excess creates bondage, especially in Kali Yuga where gold and money distort values. True wealth lies in generosity, not possession. Spiritual practices like the Gāyatrī Mantra harmonize the system and connect to the divine, but inner purification of the antahkarana requires more than ritual; it requires selfless action and sacrifice. Impurities of mala, vikṣepa, and āvaraṇa cloud the intellect and consciousness. Freedom given by God comes with responsibility for one's own actions and their fruits. "Dharma rakṣita rakṣitaḥ." If you protect dharma, dharma will protect you. "Chidiā chāñch bharle gayī, nade na ghaṭyo neer, Dharma kiye dhan na ghaṭye, kah gayā Dāsa Kabīr." A bird filled its beak from the river; the water did not diminish. Similarly, wealth given for righteousness does not decrease. Filming location: Strilky, Czech Republic

The body is a city with the soul as king. Mind and senses are subjects. Do not become their slave. This city is filled with cheaters. It is a divine trial. Outer and inner worlds reflect divine beauty. Inner impurities veil true perception. Mala, vikṣepa, and āvaraṇa are these impurities. Āvaraṇa is the curtain of ignorance. Vidyā, learning, removes this veil. True knowledge is jñāna. Knowledge without jñāna creates harm. Man-made knowledge produces immortal plastic. Divine knowledge liberates the immortal soul. Devotion, detachment, and wisdom wash away ignorance. The wise meet and share wisdom, bringing joy. “Tum Kāyā Nagarī Kā Rājā, Man Indriye Terī Prajā, Mat Kar Iskī Gulāmī, Ātmā Rājā Antaryāmī.” “Anek janma dhoye manakū, citāī ho to aisī ho.”

Kaṭha praṇām is a superior practice, a blessing for yoga and life. The body is a temporary temple, essential for all spiritual work. Neglecting it is foolish. It is a divine creation, meticulously formed, a precious instrument for the soul. Therefore, respect and listen to the body. Āsanas and prāṇāyāma are foundational, not lower techniques. They are the roots and trunk supporting higher meditation. The nāḍī system transfers cosmic energy like electrical cables. Practice gently, honoring this gift. "This body is temporary, but it is a temple of our spirit." "Without the body, you can’t meditate. Without the body, you can’t make kriyās."

Brahmavidyā is the science for mastering the prāṇas. Meditation with mantra is its key, harmonizing energy and reducing unnecessary mental fluctuations called vṛttis. Patañjali describes two vṛttis: kliṣṭa, which are disturbing, and akliṣṭa, which are not. Both are influenced by social company. A single negative seed can sprout into a vast tree of negativity. These vṛttis must be purified through mantra and meditation, as meditation without mantra offers no spiritual benefit. One must also have a concrete spiritual aim. Companionship is crucial; a single negative conversation can spoil years of practice. The inner instruments of mind, intellect, consciousness, and ego possess immense power but are trapped in a net of one's own vṛttis. Purification of these impurities is essential. A wise person digests negative input and offers only nectar in return, representing pure speech. The teachings of the Guru must be presented with purity, without personal ego. "Meditation without mantra is a body without a soul." "One negative word which is put in your brain will multiply." Filming location: Strilky, Czech Republic

Self-realization is but the beginning of the path to Brahmajñāna. The human body, especially the ten fingers, is a precious instrument gifted by God. Utilize these gifts rightly for a happy life and to attain self-realization. Self-realization is not final; Brahmajñāna lies beyond. After self-realization, hard work begins, like a president taking office. There are four inner instruments: manas, buddhi, citta, ahaṁkāra. Manas is a mighty elephant driving one to heaven or hell. Buddhi, intellect alone, is dry and cannot lead to self-realization. Colored by love, intellect becomes viveka, a rocket to Brahmaloka. Citta must be expanded; a narrow citta overflows with thoughts causing unrest. Expand citta, and thoughts disperse, allowing peace. Ahaṁkāra, ego, is necessary but dominating ego separates from God. These four form a trap, like a net or caged tiger. Karma is performed through body, mind, speech, and wealth, creating good or bad. After self-realization, one carries disciples’ burdens and filters the best aspirants. The ultimate Brahmajñāna is the jīva merging into Brahman, like a drop into the ocean. Purification of the antaḥkaraṇa is thus essential. “Self-realization means now begins the hard work.” “Brahma satyaṁ, jagat mithyā: Brahman is the truth, the world is unreal.” Filming location: Strilky, Czech Republic

The Śiva Liṅga represents the entire universe, the body of Śiva which is all space, energy, and vibration. During Śrāvaṇa month, performing Abhiṣeka on a Śiva Liṅga fulfills wishes and it becomes a Jyotirliṅga, the light of the universe. There are fourteen worlds within this cosmic system and 2,100 solar systems, each a Brahmāṇḍa embodying Śiva. Consciousness can travel these realms through samādhi. The individual soul can become one with Śiva, beyond all argument and duality. Doubt removes one from this truth, binding one to the cycle of worlds. Rakṣā Bandhan symbolizes the thread of protection and liberation from karmic ties. Cultural festivals are beautiful when understood spiritually, but misunderstanding distorts them. Our origin is one; duality is a problem of the mind. Inner impurities, disturbances, and ignorance veil the Brahman within, which sādhanā seeks to reveal. "Śiva Liṅgaṃ means the entire universe. That is the attribute of Śiva." "Rakṣā means protection. Bandhan se nirbandhan kīna, Gurudev? He can free us from this tie of the karma."

The Satguru's arrival initiates a profound inner transformation. The divine sound 'So'haṃ' is imparted, revealing the Supreme Light. The vital energy reverses its flow, and the inner channels are unified. Awareness turns inward to the cave of the ear, where a throne of lightning flashes. Colored forms are revealed, culminating in the Satguru manifesting within the very eye of awareness. The self meets its own Self. The mind finds its goal and the heart is filled with joy. "He gave the So'haṃ śabda, the sound of 'I am That.'" "The Satguru has come into the eye of awareness."

The teachings of yoga are divine revelations, not human inventions. All classical techniques, from āsanas to prāṇāyāma, originate from this source. The primary vehicle for this knowledge within our tradition is the bhajan. These are not merely songs but sacred utterances containing the complete spiritual path. They encompass mantra, meditation, and the detailed processes of Kuṇḍalinī awakening. A teacher provides the system and explanation, yet the experiences described in the bhajans confirm the teachings. The practices lead from conscious effort to spontaneous inner awakening, where sound becomes light and the heart opens to final realization. "All the yoga teachings are revealed divine knowledge." "The mantra, the sound, changes into light." Filming location: Strilky, Czech Republic

The spiritual path is a drop-by-drop sādhanā, revealed on Guru Pūrṇimā. Everything already exists within; outer life unfolds from that inner source. Looking back along the path, change and progress are visible. A first encounter with the Guru ignites a lasting flame. Daily effort resembles small birds drying the ocean drop by drop. “Nāhaṁ Karatā” removes guilt when things go wrong. The Guru carries fifty percent, guiding from head, hands, and legs. Imperfect beings do what they can, not what they plan, and the Guru steers toward Pūrṇatā inside. Distractions appear—a mosquito breaking a pact, a lesson in staying aware. Forced demands fracture friendship; authentic change happens naturally. Simply be on the path and transformation occurs in a second. The Master never gives up, standing unwavering. Million greetings to the One who turns negative into divine. The inner Ātmā is the invisible Sadguru, ever-present. Joy and knowledge sought outside already reside within. Divine timing overrides all personal schedules. So, walk as you are, drop by drop, with gratitude. “According to ‘Nāhaṁ Karatā,’ we are not guilty if something goes wrong.” “If something touches your heart, take it. If something was wrong, don’t think about it.” Filming location: Strilky, Czech Republic

Sanskrit is a divine, systematic language originating from Vedic Sanskrit, the language of the Vedas and their auxiliary sciences. It is part of the vast Indo-European family, sharing deep roots with many modern languages. Sanskrit's perfection lies in its precise grammar and unlimited capacity for word creation from verbal roots, allowing exact expression of all thoughts, including subtle spiritual states. It is the language of mantras, whose vibrations harmonize the entire being. Studying Sanskrit organizes the mind, enhances memory and concentration, and serves as a foundation for learning. Its richness and clarity make it unparalleled; modern languages often lack its capacity, leading to imprecise expression. The language's architecture reflects cosmic principles, with speech understood as a primal vibration emanating from consciousness itself. "Learning Sanskrit helps to organize the mind, making it a perfect tool for those with restless or disordered thoughts." "Sanskrit is a perfect language capable of expressing all thoughts and thinking processes." Filming location: Strilky, Czech Republic

The call to spiritual inquiry arises from the pain of separation from one's true nature. Pain is inherent in life and serves as a motivator. Suffering, however, is an optional response. We are conditioned by identifications and roles, creating a confused personality. This identification with what we are not generates persistent pain. Satsang addresses this pain by pointing toward truth. Our lives are organized around the body and mind, instruments we play, obscuring the fundamental reality. Spiritual practice involves inquiring into the unchanging Self beneath transient thoughts and feelings. Concepts like karma operate in duality, but surrender dissolves them. Enlightenment is not an achievement but a result of grace. The essential inquiry is why postpone this realization for tomorrow instead of seeking it now. "Pain is normal, and suffering is an option in life." "Enlightenment is not something that we can do. Or on what we can work towards. It happens only by grace." Filming location: Strilky, Czech Republic

Swāmījī’s absence is a training in tapasyā. Swāmījī’s absence must be accepted as the master working directly, a test of seriousness in sādhanā. When the master shouts, it is a direct blessing beyond mere teaching. Holī Gurujī’s voice transformed beautifully after Mahāprabhujī shouted at his singing. A Tibetan disciple, sick with stomach ache, was made head of a ceremony and then struck in the belly. The blow caused forceful farting, public humiliation, and his mind collapsed into samādhi, enlightenment. Nāropa was beaten on the head with a wooden shoe by his guru and instantly attained realization. A leprous woman on a narrow path was a test of compassion; jumping over her blocked finding the teacher. Fasting purifies the body, day by day releasing stored impurities and switching to inner nourishment. Eating only until three-quarters full leaves space that fills with fine spiritual energy. Mauna sensitizes one to the waste of unnecessary talk and refines inner awareness. Tapasyā removes accumulated karmas and leads to authentic joy. Pārvatī practiced severe tapasyā to win Śiva, and her love grew purer through the effort. Creation itself rests on the power of tapasyā, as Brahmā, Viṣṇu, and Śiva all act through it. Without satsaṅg, vairāgya does not develop; without satsaṅg, bhakti remains inaccessible. Satsaṅg enables acceptance of hardship and turns sādhanā into a joyful discipline. This seminar, with Swāmījī’s physical absence, is a created opportunity for intensive tapasyā. “Tapasyā leads to joy and puts an end to pain and karma.” “Vairāgya nahi hovare bina satsaṅg.” Filming location: Strilky, Czech Republic

Human life has three purposes: to attain spiritual knowledge, to perform good deeds, and to devote oneself to the Lord. Spiritual knowledge is essential for liberation from bondage and attaining ultimate peace. Good deeds form the foundation of a righteous life. Devotion involves constant remembrance and worship of the divine. These principles guide a successful human existence. "Ātmā vā are draṣṭavyaḥ, śrotavyaḥ, mantavyaḥ." "Sarvam prāṇam prapadye."

Divine souls descend to guide mortals from suffering to immortality. One such master left the mortal world decades ago, having announced his departure. He first appeared in mountain ranges, his entire life marked by miraculous deeds and foreknowledge for human welfare. He transformed worldly people into saints. We mistakenly identify with our temporary roles and bodies, but reality is different. Great gurus come to reveal the path from mortality to immortality. If fortunate to follow their teachings as disciples, they guide every step, avoiding hardships, provided we cultivate trust and devotion. He once dissolved his own ashram when he saw people attended only for food and atmosphere, commanding all to flee as the building fell. He then wandered with animal disciples; only those with sufficient faith could perceive the true knowledge he offered. Life proceeds by the saints' grace; without it, ignorance prevails. Two paths exist: satsang leads to enlightenment, kusang to suffering. Good past karma allows the fortunate to encounter a holy guide. This human life is for purification and self-realization. Before leaving, he prophesied that a great soul would come to guide the world, a role now fulfilled by the present master. The divine continuously sends great souls for liberation. The disciple's closeness determines the master's proximity. Nothing compares to a divine master's work; they live solely for the benefit of all beings. Without a spiritual guide, one is like a blind person in a dense forest. Therefore, developing devotion to the master is the way to a successful and glorious conclusion of life. "Gurudev is as far from the disciple as the disciple is far from the Gurudev." "There are two ways... If in front of 'sang' we put 'sat', we get satsang... If we put 'ku', we get kusang." Filming location: Jaipur, Rajasthan, India

The foundation of culture and the path to Brahmavidyā begins with parental education. Culture is created through the saṃskāras given by parents, and this culture protects society. The best education is received in the lap of parents, not in formal institutions. When children leave home, they face the outer world where true love is rare; the world loves your money, not you. In critical times, only true friendship and partnership are tested. A human birth is rare, and to be born into a spiritual family with right conduct is rarer still. Spiritual progress requires a master's guidance and the company of satsaṅg, where divine knowledge is found. Meditation is the technique to look within and awaken to the Brahman within. A human life spent only on eating and sleeping is wasted. "Vidyādhyāna, study, is a tapasyā, an austerity, and the fruits of this tapasyā you will get in the future." "Therefore, the education, the saṃskāras which you can get—the best education is not at university... The best education is in the lap of the parents." Filming location: Jadan, Rajasthan, India

Brahmavidyā is the knowledge leading to self-realization. Vidyā is the learning process with its techniques, while Jñāna is the perfected mastery from that learning. Satsaṅg is the highest yoga technique for awakening dormant human qualities. In satsaṅg, the guru's teachings represent the research of all saints, who discovered the universe through meditation and samādhi. Samādhi is where the knower, knowledge, and object of knowledge merge into one. Savikalpa samādhi is entered with a specific wish to realize something. Satsaṅg instructs on behavior, thought, and diet, which strongly affects spiritual development. The techniques of yoga are endless. When the knower, knowledge, and object become one, the astral body can travel. Consciousness travels instantly, faster than any technology. The body must be kept healthy through gentle care and classical practice, not torture. Yoga is for wellness, harmonizing body, mind, and soul. Brahmavidyā is present in all scriptures, involving this merging. "Samādhi is where the knower, the knowledge, and the object of knowledge merge into one." "Yoga is not for demonstration, like acrobatics in a circus. It involves no torturing. Be gentle." Filming location: Jadan, Rajasthan, India

The Guru principle leads from darkness to light. The Guru is not the physical body but the divine knowledge within. That knowledge is a precious diamond within a simple box. Each heart contains the divine light. A true disciple receives and transmits this knowledge; hoarding it leads to loss. The Guru is the form of eternal knowledge and bliss, beyond duality, like the unmoving sky. The goal is to take refuge in this one, eternal, pure consciousness, the witness of all. The Guru is the ocean; spiritual community is the boat. Saints reveal the divine principle, which is within all. "Lead us from darkness to light. That principle is the Gurudev, not this body of the five elements." "The Guru is the form of the bliss of Brahma... He is the form of knowledge, not ignorance." Filming location: India

july-22-2-13-gurupoornima-bhajans Musical recording.

Guru Pūrṇimā is a day to offer the fruits of the past year's spiritual practice and to begin anew. It is a time for reflection and for taking a resolution for the coming year. The spiritual path is the central priority, even amidst worldly duties. Life is a brief race where one has received the great gift of a master and a practice. Every aspect of daily life can be examined and optimized for spiritual progress, just as an athlete optimizes every detail for victory. Certain life circumstances cannot be changed, but one's approach to them can be transformed. The fundamental choice is to design one's life around spiritual priority, not to fit spirituality around an existing life. One must not waste the limited time and opportunity given. "Satguru Swāmījī, oh Gurujī, please stay here today. Be in bliss here. Not here [physically], but here in our hearts." "My brothers and sisters, wake up! Our chances keep fading away." Filming location: India

The gifts of saṃskāra, mantra, and sevā are offered in the ashram’s satsaṅga. Saṃskāras instill culture in children, anchoring the mind through sacred rites. The mind’s two halves unify through practices like tying the śikhā and chanting Sanskrit. Mantra repetition purifies thoughts, bringing peace that enhances all endeavors. Children who chant ślokas and do yoga gain memory and success in life. Parents must surround children with spiritual images, not worldly distractions. Service in the ashram is the most direct way to receive the guru’s blessings. Three types of disciples are known: those who spill teachings, those who briefly retain them, and those who absorb and apply them. Guru Pūrṇimā is for offering the year’s sādhanā fruits and taking a new resolve. Spiritual practice must be the first priority, with worldly life arranged around it. A story of a magical leaf shows that each person’s contribution creates a shared feast. Satsaṅga in the womb transformed Prahlāda from demon seed to supreme devotee. Sanātana Dharma is the eternal highway; other paths are mere footpaths. The guru’s grace rains on all, but a vessel is needed to collect it. The guru mantra is the most precious weapon; it must be chanted and remembered. The ashram is a śakti pīṭha, where sādhanā, svādhyāya, and sevā must be done. Blessings are ever-present; one must actively receive them with effort. "Take this opportunity, do some Sevā, do some Sādhanā, do some Bhajan, sit quietly, do some Mālā Phiri, this is not an ordinary place. Sadhanā nahī̃ hai, ye ek śakti pīṭh hai." "Guru Pūrṇimā is that one day in the year when we look back at what we did during the past year, and we give the fruits of our sādhanā as a dakṣiṇā to Guru Dev." Filming locations: Jadan Ashram, Rajasthan, India.

The nurturing fire of Bharga is a process of self-sustenance. The action itself contains its own completion and nourishment. One does not proceed beyond this point, for the fire is the entire journey. The work being done is the work of self-care. The agent and the action are unified in this nurturing flame. To engage with it is to be sustained by it. This is the essence of the practice. "The bharga that is being done, they are doing their own nurturing." "No further, no further... fire."

Guru Pūrṇimā Eve and the Dvādaśa Jyotirliṅga: The Light of the Lineage Today is the eve of Guru Pūrṇimā, a most auspicious day. The Dvādaśa Jyotirliṅgas descend from the sky for installation at Om Āśram. Such an opportunity comes rarely. The twelve Jyotirliṅgas grant fulfillment of wishes. The Guru principle is Gu, darkness, and Ru, light. The Guru leads from ignorance to wisdom. Value lies in knowledge, not the body. Knowledge must be given forward; half‑knowledge is dangerous. The Guru Paramparā originates from Śrī Alakhpurījī, the origin of yoga. Love and devotion are a fire expressing bhakti; bowing down seeks liberation. The Guru is one, eternal, pure, unchanging, beyond duality, the witness. Satsaṅg is the river flowing to the ocean of the Guru. Merging, the soul attains salvation. Practice Yoga in daily life and self‑inquiry to know Brahman. Words create enmity or save; listen to the saints’ bhajans. The light of God dwells in every heart. Witness this divine manifestation and receive the Guru’s grace. “Tamaso mā jyotir gamaya. Lead us from darkness to light.” “Sab Ghat Mera Saiya, Koi Ghat Khali Na Hai. In each and every heart, God is dwelling.” Filming location: Jadan, Rajasthan, India

Guru Pūrṇimā signifies the celebration of the guiding principle that dispels ignorance. The guru is defined as the remover of darkness, leading one from ignorance to the light of self-knowledge. This principle is embodied as creator, protector, and destroyer of obstacles. The day commemorates the incarnation of Vedavyāsa, who compiled the Vedas for humanity. It also marks the start of the spiritual year, a time for disciples to renew their vows and surrender their practice. The necessity of a guide is universal, from learning spiritual wisdom to mastering worldly skills like driving. True reverence is first offered to the guru, who reveals the divine. The ultimate guru is not a physical form but the conscious knowledge and inner light present within all. "Guru means ignorance, darkness. Guru means light. Who brings you from darkness to light, from ignorance to vision." "Guru is not a physical body. Guru is that knowledge which we call. In every heart, the light of God is dwelling." Filming location: Vienna, Austria

Prāṇa and the stages of Samādhi are clarified. Prāṇa is difficult to define, more than oxygen. The astral body is prāṇa and does not need oxygen. Samādhi has many levels, including sleep. Sleep is a samādhi where information comes in dreams. Micro-sleep is a samādhi born of tiredness. In a dream, real knowledge is not obtained. In samādhi, real knowledge can be obtained. Bhāva samādhi is a trance from devotion or music. Dhyāna samādhi is deep meditation, the best anti-stress. Turīya samādhi is beyond past, present, and future. Sabīja samādhi has desire and memory. Nirbīja samādhi has no desires or activity of the senses. Without a perfect guru, one cannot attain perfection in samādhi. The Satguru chooses a successor by inner quality. Practice Brahma Vidyā Kriyā for inner realization. Trust Gurudeva to cross the ocean of Māyā. "In a dream you cannot obtain real knowledge, only what you imagine. But in samādhi you can say, 'The shop was closed.'" "Many have tried to go into samādhi and could not come back. Without the guidance of Gurudeva, without a perfect yogī, one cannot attain perfection." Filming location: Strilky, Czech Republic

The practice of sādhanā is supported through group retreats, daily yoga classes, and satsaṅg. Satsaṅg presents the wisdom of the tradition and all saints, continuing the Brahmavidyā practice. The teachings include the five elements, the ten prāṇas, the five layers of the body, and the structure of the worlds. The story of Kṛṣṇa revealing his Virāṭ form illustrates the limitless nature of the divine, which surpasses human comprehension. An ancient story teaches not to interfere with rivers, as applying ahiṃsā prevents disturbance and floods. "Our Yoga in Daily Life has the plus points of our satsaṅgs, where not one person is talking as if they are the creator, but we are presenting the wisdom, the knowledge of our paramparā." "Arjuna was frightened. He fell on his knees and began to pray, 'My dear Kṛṣṇa, forgive me. I do not want to know who you are.'" Filming location: Strilky, Czech Republic

Time is a creation of the human mind. The Youth Union leaves spaces clean and gifts gratitude. Children need barefoot contact with earth and nature’s details. Good teaching holds them silent and attentive. Trust is a treasure; under the Guru’s protection, fear vanishes. Thoughts, threaded carefully, become inner diamonds. Yoga nidrā shrinks troubles to insignificance. Titikṣā builds capacity to overcome. The Sonāmukhī story demonstrates faith’s power to heal, reunite, and save kingdoms through absurd trust. The children’s performance flowed with purity and spontaneity. Parents are artists molding children as raw material. Raising a child is a self-therapy, a spiritual path. Love must not become attachment; let children walk their own way. The householder life can mature from love into devotion. The future of youth shapes the whole world. “Time is the creation of the human mind. That’s all.” “He who is under the Guru’s protection has nothing to fear.” Filming location: Strilky, Czech Republic

Āyurveda defines health as physical and mental equilibrium. Health exists when the bodily humors are balanced, digestion is strong, tissues function properly, and wastes are eliminated timely, while the self and mind remain content. The entire universe, including humans and food, is composed of five elements. An individual's constitution, determined by predominant elemental combinations, governs physiology, appearance, and dietary needs. The primary focus is prevention through guidelines for food and behavior. The kitchen is a pharmacy; sattvic food generates sattvic energy. Quantity is crucial, as overeating causes disease, but the proper amount depends on individual digestive power. A regular lifestyle is foundational. Morning digestion is weaker, favoring warm, light foods like porridge. The daily routine includes rising before sunrise, cleansing, practice, and then a small breakfast. The strongest digestion occurs at lunch, when a complete meal with all six tastes is ideal, eaten to only sixty percent fullness. Dinner should be a light, warm soup before 7:30 PM, followed by sleep by 11 PM. Consistency in timing allows the body to adapt. One must creatively adapt these principles to modern life to restore balance. "Healthy is he whose doṣas are in equilibrium; whose digestive power is strong and in equilibrium... and whose ātmā and mind are in a state of happiness." "The main focus is on prevention, not on healing... We can say our kitchen is our pharmacy." Filming location: Strilky, Czech Republic

The path from learning to wisdom involves completing our inner chapters. Time passes, yet we wish to remain established in Brahman. Where are we not? The difference between vidyā and jñāna is crucial. Jñāna is direct perception of reality. Vidyā is the learning process, the highest wealth which cannot be taken from you. This study is an austerity. Without dedicated learning, perfection is not achieved. You must look within and complete your inner chapters through discernment and spiritual practice. Unfinished chapters become disturbances. The only way to clear these debts is through Brahmajñāna. Many teachers appear, but the final guide is the Satguru. Follow the Guru's word. Reality is what is unchanging; the changing world is unreal. We are caught by worldly pains. We alone cannot achieve liberation. We are students acquiring the prosperity of knowledge. In practice, you expand from the center. This expansion is creation itself. "Enlightenment is not someone carrying a torch in your stomach or head. Enlightenment is knowledge." "What is changeable is not reality. What is unchanging is reality." Filming location: Strilky, Czech Republic

A bhajan celebrating a guru's life and mission is examined. The composition details a divine incarnation's birth, early spiritual awakening, and renunciation. It describes rigorous training under a master, leading to a visionary encounter and the reception of a global mission to teach yoga and alleviate suffering. The work spread this message worldwide, emphasizing vegetarianism, ethical conduct, and constant spiritual practice. The bhajan also honors the recognition received within traditional spiritual orders and underscores India's role as the source of this wisdom. "Teach all people the highest techniques of the divine science of yoga. Help them to lead a natural life free from illness, and show them the way to true knowledge." "Swāmījī taught us not just to do sādhanā for two hours in the morning, but to practice sādhanā all the time, permanently."

Guru Pūrṇimā has two explanations. The first is the day the earth first experienced the complete light of sun and moon directly, symbolizing the union of Śiva’s power and the earth. The second is the birthday of Vedavyāsa, who preserved the spoken wisdom into written Vedas to sustain it. The guru principle is eternal and undeniable, like nature's existence. All learning systems, from kindergarten professors to animal parents, rely on this paramparā. This wisdom awakens hidden potential through the interaction of master and disciple. Authentic knowledge flows from Śruti, the heard scriptures, into Smṛti, remembered tradition, conveyed by a Śrotriya to a listener. The qualified guru, a Śrotriya Brahmaniṣṭha, imparts Brahmavidyā beyond gender. Vedavyāsa, foreseeing humanity's fading memory, transcribed the Vedas with Gaṇeśa's aid under a strict pact of uninterrupted speech. This act preserved Sanātana Dharma, the eternal universal law inherent in life itself, which continues regardless of personal belief. "One person came to Mahāprabhujī and said, 'I don’t believe in God.' Mahāprabhujī said, 'And why? Does God lose? We need God; God doesn’t need us.'" "Ved Vyāsa said, 'I will not wait for one second. Whatever I speak must be written immediately.' Gaṇeś said, 'Done. But if you stop just for half, five seconds, to overthink, I will not write anymore.'" Filming location: Strilky, Czech Republic

The Mahāmṛtyuñjaya mantra and prāṇa are central to practice. Chant with resonance to connect. Visualize offering to Śiva. Prāṇa must be strong and present in the chant. The written Oṃ contains symbols: the svastika represents the sun, a source of life. The dot represents Brahman; the crescent represents Śiva's light. These also symbolize the Iḍā and Sūrya nāḍīs, harmonizing energies like the sympathetic and parasympathetic systems. The Brahmavidyā Kriyā practiced joins with previous techniques. These basic Kriyās are foundational for health. Medicine lacks prāṇa, but prāṇāyāma recycles pure energy within, rejuvenating the body. Equal time should be given to prāṇāyāma and āsana. The Vajra Nāḍī, a powerful channel, balances Iḍā, Piṅgalā, and Suṣumnā. It strengthens the immune system and controls emotions. Postures like Vajrāsana aid this. Willpower subdues the restless mind. Practice requires guidance, not solitary experimentation. Learning from a master prevents danger. These techniques bring health and harmony to body, mind, and soul. "Oṃ tryambakaṃ yajāmahe sugandhiṃ puṣṭi-vardhanam." "Prāṇa has to be checked, purified, and awakened." Filming location: Khatu, Rajasthan, India

The essence of Sanātana Dharma and the path of a teacher is understanding universal principles beyond man-made religion. Yoga is a complete science of body, mind, and consciousness, more demanding than becoming a doctor. Religion is a man-made thought, while dharma is the eternal principle and obligation inherent in all existence. Everything—elements, seasons, relationships—has its dharma to maintain universal balance. Sanātana means universal, indicating our fundamental relation to the one source. A true teacher must overcome all duality and personal greed, realizing the divine in all. The individual is a microcosm; the center of the universe is at the navel and the sky's height is one's own body height, illustrating the inner nature of cosmic truth. Divine presence resides equally in every entity. "Dharma rakshita rakshita—if you protect dharma, dharma will protect you." "Mame vaso jīva loke—I live in every entity in this mortal world." Filming location: Strilky, Czech Republic

The moon governs the mind, and its grace is accessed through the Guru's guidance. Somavati Amavasya, the dark moon, is a powerful time connected to Shiva and the flow of nectar. The moon's changing phases mirror the restless, changeable nature of the mind, which is ruled by emotion and indecision. Therefore, one must not follow the mind's fleeting impulses, especially during emotional turbulence. The moon's influence also bestows siddhis, or spiritual powers, which awaken through faithful practice. The true fulfillment of all needs comes from the Guru's limitless grace, which protects and provides for sincere devotees. A pure heart and genuine need attract divine intervention, as the Guru assumes the destiny of the devotee. The inner eye, when opened, reveals the divine light present in every atom. "Don’t follow your mind. Don’t surrender to your mind." "Don’t dive to search for pearls when the waves are too high." Filming location: Strilky, Czech Republic

Prāṇa is the cosmic energy that sustains life and consciousness. It transforms negativity and possesses a healing quality. This energy becomes mixed with earthly elements, such as from the ocean and vegetation, to form the oxygen necessary for physical life. Pure cosmic energy is too potent for an untrained system, requiring a balanced mixture for survival. The science of prāṇa involves five primary and five secondary energies, which correspond to the five sheaths of human existence. These sheaths are nested layers, from the physical body to the bliss body, like a set of dolls within one another. Mastering prāṇa through disciplined practice like prāṇāyāma is the secret to spiritual knowledge and bodily restoration. This practice regulates inhalation, retention, and exhalation to purify energy. Advanced mastery leads to Svara Yoga, the conscious control of the energy channels, and ultimately to awakened consciousness. The final aim is the merger of individual awareness with the cosmic, which is the true union. "Prāṇa is an energy which turns the negative into positive." "The secret of the Brahmajñāna is hidden in the science of prāṇāyāma." Filming location: Strilky, Czech Republic

Human life is precious and sustained by prāṇa. All beings share five elements and ten prāṇas. Language differences hide the one God. The human form emerges after millions of births. This body allows liberation. Prāṇa is the essential life energy. In the Upaniṣadic story, hearing departed. Sight departed. Speech departed. Touch departed. Life continued without them. When prāṇa moved to leave, all senses cried for its return. Prāṇa is the cosmic energy pervading everything. Human life enables spiritual realization. Misuse leads to cycles of suffering. Positive energy must be cultivated. The Guru principle guides to Brahmaloka. Everything is within. "There are 8.4 million different creatures, created by one creator." "Without prāṇa, there is no life." Filming location: Strilky, Czech Republic

The law of karma and destiny governs all rebirth, and the Gurukul path offers purification. Destiny arises from karma, both positive and negative. Positive karma purifies the negative layers enveloping the soul. This self-sustaining system does not require God’s constant intervention. Heavenly realms are temporary; exhausted good karma forces return to mortal life. Devas pray for human birth to pursue self-realization and merge with Brahman, gaining limitless credit. Human karma carries greater weight than animal karma. Animals possess limited moral sense; the fox’s fear reveals subconscious guilt, yet their actions are not heavily counted. The Bhagavad Gita teaches: perform action, but leave the fruits to God. Spiritual growth demands cleaning karmic layers from the prāṇas until consciousness shines clearly. The master removes impurities through love and stern discipline. The Gurukul’s natural purity supports Brahmavidyā transmission. A receptive disciple is a clean pot; a resistant one leaks teachings. The true aspirant allows guru’s words to dispel ignorance like birds taking flight. Education must cultivate humanity through sixteen arts, including cooking. Humanity must protect life on Earth rather than only seeking it elsewhere. Slow down, learn nature’s names, and dwell in Mother Nature’s lap. "Karma kīye jā, phala dega Bhagavān. This is the knowledge of the Gītā." "The master removes unnecessary things. And which should be there, he protects. He uses two things: love, very much love, and at the same time, very rude." Filming location: Strilky, Czech Republic

Life is a school of perpetual learning, guided by the Divine Mother of knowledge. Vidyā, or learning, is a lifelong practice with no empty space devoid of lesson. Knowledge is of two kinds: intellectual knowledge of the material world and spiritual theory, and the applied knowledge of aiming toward a goal. The primary aim is to realize happiness and be free from unhappiness. The soul descends to this mortal world after many births. The cosmic engineer prepares the human body over nine months, connecting every one of the 72,000 nāḍīs to a function, with nothing being useless. The time of birth and gender were once nature's surprise, not a scheduled medical event. The world requires the balance of both masculine and feminine principles. After preparation, the soul is sent to this stage to play a perfect game of creating love and protection. To reach Brahman, one must traverse the five sheaths and the fourteen worlds, with prāṇa being most important. Discipline is required for this precise journey. One must choose between the path of dedicated practice and the path of philosophical instruction, as both are profound but cannot be pursued simultaneously. "Vidyā—as long as we are learning, we are learning that vidyā." "The first aim is sukha kī prāpti or duḥkha kī nivṛtti: to realize and actualize happiness, and to be free from unhappiness." Filming location: Strilky, Czech Republic