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The five-faced Rudrākṣa is the most common and powerful bead for the spiritual path. The one-faced Rudrākṣa is the rarest, symbolizing Lord Śiva and aiding mokṣa. The three-faced bead represents Brahmā, Viṣṇu, and Maheśa and benefits health. The four-faced Rudrākṣa is for students and teachers. The five-faced Rudrākṣa holds the essence of all five elements and is connected to Lord Śiva. Rudrākṣa is the tear of Lord Śiva; its power is consecrated through the Guru's blessing. A story illustrates that a Rudrākṣa must be worn and blessed by the Guru to become active. Without blessing and faith, it remains inert. The material or length of a mantra is secondary; belief, dedication, and the Guru's grace are primary. The effect is the same with love and belief in the Guru. "The power within the Rudrākṣa, and how it becomes consecrated, is through the blessings of the Guru." "Just the bhāva is very necessary—the belief, the dedication, and the purity are necessary." Filming location: Strilky, Czech Republic

Devotion to the Guru is the essence of spiritual practice. Chant the mantra with full belief and devotion. Feel the Guru's presence directly before you. Imagine performing the mantra at his lotus feet. His constant blessings and love shower upon all. In every beat, feel his presence and blessings arriving. Focus solely on the mantra and on the Guru. Concentrate on the Guru's lotus feet or sandals, the vehicle across the ocean of worldly existence. These sacred sandals destroy all sins, grant the wealth of discernment and dispassion, and bestow the light of knowledge and swift liberation. "Feel his presence. Imagine that Gurudev is sitting in front of you and you are doing your mantra in front of his lotus feet." "These sacred sandals destroy all sins, grant the wealth of discernment and dispassion, and bestow the light of knowledge and swift liberation."

Guided relaxation opens the door to inner peace and self-awareness without needing elaborate preparation. Assume a comfortable posture even on uneven ground. Close the eyes and take a few deep breaths to release the body. Surrender mental effort and sense the body's weight held by the earth. With each exhalation the body sinks into the earth, drawing out tension. Relax the face muscles and eyebrows, soften the jaw to let go of concerns. Release the shoulders and the sense of responsibility. As the shoulders drop, the collarbones release and the chest opens to the breath. Pause to feel the inner movement of the breath without interference. Observe the belly rise and fall, the chest expand and contract. Notice the legs heavy and the feet fall to the sides. Allow thoughts to come and go freely. Feel the air touch the skin. Then take deeper inhalations and exhalations. Begin to move the fingers and toes, gradually the whole body. Let the movement become a stretch, then open the eyes to see the sky. When ready, come to sitting. “The quality of the Mother Earth is to take all the tensions out of your body.” “Feeling your inner peace, the relaxation of the whole body, and the contact with the earth, bringing to your conscious mind the thoughts about the self, the true, inner, pure, unborn, everlasting Self.”

Greed destroys spiritual progress, causing a fall regardless of one's efforts. A hardworking man saw an advertisement for a magical golden egg promising wealth. Consumed by greed, he spent all his savings on it, quit his job, and isolated himself to guard it. He eventually cracked the egg, finding only an empty, painted shell. He lost everything. This illustrates how greed corrupts discernment. Another story tells of a rich man who abandoned everything to collect gold from a mythical land. He filled his bag endlessly, forgetting to eat or drink, and died there, still collecting. A true account involves a dedicated swami who left his guru to reclaim ancestral land. After selling it, he bought a motorbike and invested in a business, but met with ruin, ending up serving tea by a roadside. These stories show greed's destructive power, which can be countered by constant remembrance of the guru, not just in distress. Mantra practice requires correct technique, purity of heart, and devotion, which ultimately transcend mere rules. "It doesn’t matter how much work we do and grow higher and higher, and then one of these things comes and we roll down the mountain." "When the virus of greed comes, then we see nothing." Filming location: Strilky, Czech Republic

Death is a transition to a higher place when one follows the spiritual path and has the Guru’s grace. Death is a universal law; whoever comes will go. If there is trust in the Guru and devotion, the Guru prepares one for this transition. A king named Vidura feared death and asked his guru. The guru told the story of Gajendra, the elephant caught by a crocodile, who was saved only by calling upon the Lord. Like the elephant, humans are stuck in the cycle of death and rebirth until the Guru frees them through seva and trust. Another disciple, Arjuna, also feared death; his guru told of the bird Chirpī who dared to fly out of the forest to meet his guru Garuḍa. Garuḍa asked, “Do you trust me?” and flew high above clouds and mountains, showing there was nothing to fear. This is enlightenment: crossing boundaries with the Guru’s blessings, realizing the Guru is within and everywhere. One must let go of anger, jealousy, ego, and envy, and surrender completely. Spiritual growth is like climbing stairs; if exhausted, pause, meditate, and recite the mālā instead of giving up and falling back. The Guru will then give the push to continue. With Guru’s protection, even death brings peace, for one becomes one with Him. Happiness and sadness both pass; do not cling to either. A farmer disciple first saw his guru as a strong bull, then as wise, and later recognized the divine—allowing time for inner growth is essential. The Guru’s presence is a sandalwood forest; use it wisely, not destroying it all at once but sustaining it through daily sādhanā. Always keep the Guru in the heart; trust, and there is nothing to fear. “You have to cross the boundaries of the forest, of the mountains, of the clouds, and then you fly in Śūnyākāśa.” “If happiness comes, do not be too happy, because it will pass; and if sadness comes, do not be too sad, because it will also pass.” Filming location: Strilky, Czech Republic

Diet and modern habits create disease and disconnect. Eggs introduce harmful bacteria into the intestine, leading to systemic illness. Alcohol is profoundly damaging. Fast food and hidden animal products in processed foods are widespread problems. Modern communication through messages erodes real conversation and family bonds, destroying social education. True health requires a disciplined, conscious diet and genuine human connection. "One egg has millions, millions of bacteria. They make rotten things rotten, and it creates also these rotten things in our intestine." "People forgot how to speak and how to communicate. So the social communication and social education get lost." Filming location: Vép, Hungary

Yoga practice of Marjārī Āsana and Vajrāsana. Begin lying down, then slowly come up and adjust into a relaxed position. Relax deeply so the stomach calms. Then sit in Vajrāsana. Stand on the knees, go down, and look up. This is Marjārī Āsana. Repeat five times, coordinating with breath: inhale while looking up, exhale while looking toward the navel. This practice benefits the spine, blood circulation, and reduces back pain from sitting. Move together as a group, with full attention on the backside, shoulders, and hip joints. After five rounds, stand on the knees and sit again in Vajrāsana. Then, on the knees, perform side-looking movements slowly, then stand up with hands raised, say Hari Om, and relax. “Inhale, look up, and exhale, slowly go down.” “This practice depends on the breath, inhaling and exhaling.” Filming location: Vép, Hungary

The path of devotion and Guru's grace overcomes the universal power of māyā. You cannot escape māyā, but by surrendering to the Guru and following the spiritual path, you can cross it. A sādhu's anger after years of tapasyā shows māyā's presence. The path of knowledge can inflate ego, leading one back to devotion. True bhakti brings divine intervention, as shown when Lord Jagannāth personally fed a starving devotee to preserve his family's faith. Perseverance is essential; like dogs chased from every village, one must continue without stopping until reaching the destination. When trouble arises, call upon the Guru for help to subdue it and proceed. Modern teachings often omit devotion to God and Guru, yet with pure devotion and faith, nothing is impossible. The mind wanders during practice; let thoughts come and go without following them, remaining focused. Do not complicate life by dwelling on the unchangeable past or unknown future. Live in the present. Stories help us recognize our own problems, which is the first step toward change. Feel the essence of prayer in your heart, for that feeling is more important than perfect form. Before forming any desire, contemplate its practical consequences to avoid unforeseen burdens. "If you believe and have trust in God, in the Guru, you will get what you wish for." "When we realize that we have a problem, when we are aware that we behave in this and that way, in that moment, we are able to change our behavior." Filming location: Strilky, Czech Republic

Evening satsang from Strilky Ashram, Czech Republic. Bhajan singing fron Strilky. Ab Sop Diya, Aba Hama

Meditate, O mind, to dispel ill-intentions and remember the Guru's words. Through meditation, one gains wisdom and progresses toward becoming a yogi. It is the means to fulfill duties and make life fruitful. True renunciation arises from seeking detachment while still within worldly bondage. In all actions, remember the Lord. "Through meditation, you will become wise. Through meditation, you will become a yogī." "One who searches for detachment while in bondage becomes a renunciant." Filming location: Strilky, Czech Republic

The devotee's heart longs solely for the Satguru. Wandering the world finds no friend like the Guru; without that presence, there is weeping and no rest. Attachments obscure the path, preventing peace. Hearing the divine name awakens the seeker. The Guru's eternal kindness bestows the refuge of the lotus feet. This translation is merely an interpretation, not definitive. The essence is praise for the Guru's arrival, which brings joy, dispels illusion, and cuts the bonds of endless sorrow. "Without that fragrance, the whole world weeps, and I can find no sleep; I can find no rest, day or night." "Satguru āye, mera mana harṣāye. Dhanyabhāga mere Satguru āye." Filming location: Vép, Hungary

The first meeting with a master is a pivotal moment of grace. A suggestion came to invite a true yogi. Contact was made through an intermediary who relayed the master's location. Persistent requests finally led to an invitation. The arrival was simple, met at a train station. Hospitality was offered in a modest home, though understanding of the master's nature was limited. A neighbor's small flat, filled with mattresses, was also shown. The master stayed for a month, leading programs and creating a foundation for the disciples' growth. "Svāmījī came from the last wagon of the train, walking forward, and then Kṛṣṇānanda looked at him and said, 'Yes, this is that.'" "And then Svāmījī said, 'Now I live here to see, let’s see how they grow.'" Filming location: Vép, Hungary

Morning program with Vishwaguruji from Vep, Hungary. Bhajan singing from Vep, under the trees and in the holy presence of Gurudev. Teri Sataguru Rakho Laj, Tuma Sab Ke Dina Dayal

Archive 20230818 19 Edited Musical recording.

The essence of satsaṅg is transformation through timeless presence. Stories from the past contain profound teachings to be digested. Time and place dictate appropriate behavior, yet the essence of pure yoga remains constant, adapting through different eras. The teacher is always in accordance with time, yet also ahead of it. This foresight is demonstrated through precise predictions that later manifest. The required flexibility is not merely physical but of the heart and mind. Constant change transforms the disciple, akin to a worm becoming a bee, which is a necessary but difficult process. Being present in the satsaṅg's energy is a blessing, requiring no other duties. One must decide to absorb this transformative energy fully, like a wooden spoon retains honey. This energy changes individuals, society, and the environment. Physical presence is paramount; watching remotely is an incomplete experience. The teacher provides the essential current, like electricity to lighthouses or the thread in a mālā. Each disciple is given precisely what is needed to grow, whether in good soil or on stone. "Your money will be better than a shilling. Two shillings will be one kuna." "If you have a beautiful picture of a rose, it has no fragrance." Filming location: Strilky, Czech Republic

Morning satsang with Viswhaguruji from Strilky Ashram, Czech Republic. Bhajan singing from Strilky. Including He Nata Aba To, Itna to Karana Guruji

A gentle yoga practice integrates relaxation, mindful movement, and breath awareness to cultivate strength and well-being. Begin by relaxing the body completely, feeling its heaviness and observing the breath. Movements like Pavan Muktāsana increase circulation, particularly in the lower back and knees. Exercises such as the bicycle motion strengthen core muscles and aid coordination. Proceed through postures like Marjari and Śaśāṅkāsana to activate spinal movement and abdominal breathing. Practices including Bhujaṅgāsana and Catuṣpādāsana emphasize stretching and rotation without force, allowing the breath to guide the motion. Strengthening postures support core stability and body alignment, influencing energy and confidence. Conclude with observation of the body and breath, integrating the effects of the practice. "Feel your whole body. Feel the heaviness of your body and be aware of your breathing." "Try to let the movements create exhalation. Everything is gentle, but you are not lazy." Filming location: Strilky, Czech Republic

Yoga practice aims for inner peace and strength. Practice brings awareness inside, into inner space. Āsanas and yoga calm the mind. Every movement is done with full awareness. Stand in the position, separate the feet, and relax the whole body. Observe feelings in the body, mind, and emotions. Mauna means not just outer silence. Antar Mauna—inner silence—stops the inner dialogue and quarreling. Stretch the body with interlocked fingers on the head, inhaling up on the toes. Breathing is most important. Place a palm on the navel and relax the abdomen. With inhalation, the abdomen expands; with exhalation, it contracts. The number of breaths at birth is predetermined, in a symbolic way. Short, quick, clavicular breathing leads to stress, depression, and little energy. Complete yoga breathing connects abdomen, middle, and clavicular parts. Body posture reflects inner thoughts and feelings. Inner strength is built through practice, not poor posture. "Antar Mauna is more important: to stop this little inner dialogue, and all the time quarreling." "We often hear that when we are born, we have a predetermined number of breaths and exhales. That is in a symbolic way, of course." Filming location: Strilky, Czech Republic

Correct form and awareness are essential for yoga practice. Feel the contact between your body and the floor, aware of your breathing. Practice postures like Pavanamuktāsana to release tension, ensuring the low back presses the floor. Sit in Vajrāsana to relax and balance the energy channels. Execute movements from the hip joints with a straight spinal column, being gentle to avoid injury. The action of a posture is distinct from relaxation within it. Correct practice strengthens the diaphragm and enables deeper breathing. Incorrect practice yields no benefit and risks harm. Focus on the precise form, not merely performing the shape. "Because if we practice and practice incorrectly, we will not have good results." "Try to do these movements when you will not injure your neighbor."

The quality of our era is determined by our inner state. While some lament this age, it offers unique tools like rapid travel and distant connection. The key is to extract only the nourishing essence from the vast information, like the swan separating milk from water. Our experience of time depends on our inner qualities. This gathering is a timeout to calm our inner dialogue, not to escape life but to gain clarity before re-engaging. We require the support of our spiritual family for strength. Utilize this time for serious practice, particularly prāṇāyāma to settle the agitated mind and prāṇa. Calm the body through deliberate movement to quiet mental disturbances. Simplify your environment and focus intently, avoiding distractions like constant drinking which disrupts inner fire and focus. Move from mere belief to direct understanding. "Take the pearls, take the milk, and leave the water." "Our meditation and practice are not about running away but about taking a timeout before returning to the game." Filming location: Vép, Hungary

Preparation is essential to receive spiritual energy and attain Mahāsamādhi. A saint blessing a stone daily illustrates that grace alone does not transform without readiness. In the presence of strong spiritual energy, an unprepared individual falls asleep like a fuse switching off. The human system resembles a 4.5-volt bulb; connecting to high voltage without proper wiring causes damage. To receive such energy, one must strengthen the inner system. Prāṇāyāma, especially kumbhaka, fortifies Vyāna Prāṇa and nerves. Regular practice of Nāḍī Śodhana with breath retention, even for beginners, gradually builds capacity. Mahāsamādhi is the conscious merging of the individual soul with the cosmic, not ordinary death. For a self-realized one, ātmā and paramātmā are one, but Mahāsamādhi dissolves the physical boundary. The greatest failure is departing this life without self-realization. Therefore, the aim must be set for this lifetime, without any backup plan. One must live, breathe, and dream this single idea to accomplish it. Mānasik Pūjā, thinking of the Guru and Iṣṭa Devatā, aligns the brain with divine energy, making physical distance irrelevant. Such inner worship enables feeling the presence of the masters and expands the heart. Mahāsamādhi is a celebration of victory, an inspiration to pursue liberation with joy. Active participation in satsaṅg and bhajans invokes the same high vibration. "Now Gurujī is even more with us." "When I was born, I was crying and people were laughing; but when I go, let me smile and let people cry." Filming location: Vép, Hungary

Evening satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing from Strilky. Including bhajan "Ho Guru Sukha Dama Swami"

Understanding prāṇāyāma begins with the nāḍīs. The Prāṇamaya Kośa has its own anatomy of 72,000 nāḍīs, with three main ones: Iḍā, Piṅgalā, and Suṣumnā. Iḍā connects to the left nostril, the mind, and emotion, symbolized by the ever-changing moon. Piṅgalā connects to the right nostril, conscience, and the light of knowledge, symbolized by the sun. Suṣumnā operates at Brahma Muhūrta and sunset, when both nostrils are equally open, making meditation calm and body-free. Nāḍī Śodhana always starts with the left nostril, activating Iḍā and purifying the mind. Thoughts may become more active. Never force a blocked nostril; gentle breathing will open it, and can relieve a headache. Then switch to the right nostril, activating Piṅgalā and bringing stillness through conscience. Finishing with the right nostril quiets the mind. Only a guru may direct otherwise for a rare few. Inhale light and exhale light, cleansing inner darkness. Inhale divine prāṇa, exhale positive thoughts for all beings. Progress is measured by inner happiness, not suffering. "When Iḍā, connected to the left nostril and the right part of the brain, is active, you will see, especially during meditation, that you don't have a problem with your body, but you have a problem with a lot of thinking, so many thoughts. When Piṅgalā is active, we don't have so much of a problem with thoughts. You have such a nice peace in the head, but constantly, the body is the problem." "Simply ask the question: Am I happy? If the answer is yes, I feel happy, I feel full of energy, I feel that my heart is opening, that means we have developed and are progressing." Filming location: Vép, Hungary

The five kośas are interconnected layers that veil the divine Ātmā. The Annamaya kośa is the physical body, accessible through practices like āsanas and kriyās. Purification does not isolate one kośa; all influence each other. Prāṇamaya and Manomaya kośas have distinct structures described in Patañjali’s Yoga Sūtras. The vṛttis expand into a dense forest, connecting kośas. Ānandamaya Kośa, the innermost layer, is made from bliss. A divine light, the Jīvātmā, sits within, surrounded by colored glass shades. Dirt accumulates like soot, obscuring the radiance. Daily prāṇāyāma was once advised, later reduced due to difficulty. Purified layers make one shine with inner beauty. True beauty emanates from the inner Self, not physical form, especially with age. The aim is merging the drop of Jīva into the ocean of Śiva. Purify all layers to let the drop become the ocean. “The nearest kośa to our real Self is the Ānandamaya kośa. That is the experience closest to our true nature.” “The connection between Jīvātmā and Ānandamaya Kośa is that in the Ānandamaya Kośa we are nearest to our real Self. That is pure bliss.” Filming location: Vép, Hungary

Mantra initiation is being arranged for devotees. Those wishing to receive it must assemble separately. Form a line in the designated area. You will be escorted to the teacher for the ceremony. Only those not yet initiated should join this line. Others should remain where they are. Devotees are also welcome to connect via the digital group for future notifications and to make offerings as they wish. "Those who wish to receive the Mantra Dīkṣā should come." "Those who have already taken the mantra-dīkṣā should not come."

Devotion transforms despair into strength, as seen in Hanumān’s story. Hanumān searched all of Laṅkā for Sītā but found her nowhere. He sank into depression, thinking life was over. He prepared to end his life by fasting, fire, or drowning. Then he looked toward Ayodhyā. The air from Ayodhyā carries Rāma’s energy. That glance rekindled his will. He realized Aśoka Vātikā remained unsearched. He went there and found Sītā. Giving up prematurely prevents lasting legacy. Perseverance brings remembrance. The guru’s glance gives the same uplifting energy. Money cannot buy happiness; a rich man with a Rolls-Royce still cried. The guru’s grace brings lasting joy. Surrendering desires and letting the guru decide brings what is truly needed. Chanting the guru mantra brings everything. The guru treats all equally, removes obstacles, and unites everyone. “Even the air which comes from Ayodhyā is a blessing; it carries the waves and energy from Lord Rāma flowing in the air.” “When you have Gurudev’s kṛpā, when you have Gurudev’s blessings, then the disciple’s life is all happiness and joy.” Filming location: Strilky, Czech Republic

All spiritual paths ultimately converge. Bhakti, Jñāna, and Karma Yoga are interconnected and lead to the same destination. One may begin by acquiring knowledge, which fosters love for the divine, culminating in selfless service. This service, or Seva, arises naturally from genuine devotion, just as one serves a beloved family member. In practice, these paths are not separate; performing mantra repetition, devotional singing, and scriptural study involves all three. The ego is the primary obstacle. Therefore, initial spiritual work often involves humble tasks to dismantle this sense of superiority. When the ego subsides, true spiritual progress can begin. Challenges in life are inevitable, like changing weather. The key is to remain calm and present, allowing distractions to pass while maintaining focus through the Guru's guidance. Perseverance is essential; for every problem, a solution exists. Selfless service without expectation yields the highest results, transforming one's life and leading to ultimate liberation from the cycle of birth and death. "Bhakti Yog, Jñāna Yog, and Karma Yog. It doesn’t matter where we start; it all leads to the same thing." "If you do niṣkām sevā to Guru Dev, you will get anything you want." Filming location: Strilky, Czech Republic

The disciple's bliss arises solely from the Guru's grace. A story illustrates this truth. Initially, entry into a sacred cave was restricted. Permission was granted for meditation inside. The initial feeling of specialness was present. The intense cold within the cave eventually overcame that feeling. The experience culminated in a fervent prayer for departure. The eventual exit felt like a deliverance. Following this, certain devotional songs arrived as a cool blessing. One such song is based on an essential phrase. That phrase was instructed to be displayed and read daily. An experiment was conducted to set this phrase to melody. The resulting composition allows the meaning to be heard and felt. "Guru Kṛpāhi Kevalaṁ Śiṣyake Ānandamaṅgalam." "Print out this sentence with big letters and stick it on the place where you go the most, and read it every day." Filming location: Vép, Hungary

The spiritual path requires surrendering the ego's claim of being the doer to become a tool of divine grace. A dog pulling a chariot mistakenly believes it carries the entire load itself. Similarly, Hanuman once thought his great deeds were his own doing. Rama then sent him on a difficult journey to deliver a ring to a sage. The sage threw the ring into a vessel filled with identical rings from every divine incarnation, revealing that countless servants have come before. The practitioner must pray to be an instrument, allowing divine energy to flow through selfless service. All actions, like leading a yoga class, become energized when performed with the attitude of "I am not the doer." Spiritual work must be done invisibly, without seeking recognition, as showing off one's fasting or prayers feeds the ego. The guru's guidance acts as medicine that may stir up inner impurities, which is necessary for purification. Life is like entering a cold, testing ground; the aim is to emerge with one's inner purity intact. By focusing on personal cleansing through practice, one naturally illuminates the surroundings. "Only what is important for us is to understand and to pray to be the tool." "Always be aware of Hanumānjī when he realized that a lot, and so many, was before him and so much will be after him, and only pray for grace, for great luck, to get the opportunity to be the tool." Filming location: Strilky, Czech Republic

The teaching is about indescribable oneness. Listen, all doing serious sādhanā. Rāma lives in every heart. Rāma means God or Guru. Inside and outside, everything is one. It is a vast oneness. You sit in all moving and non-moving. The whole world resides in you. Looking up or down, only your darśan is seen. There is no need to go anywhere. You are not born, nor do you die. You are completely fearless. You have no fort or village. You are indescribable nothingness, like śūnyākāśa. You are Alakh, the indescribable one. You are beyond name, so you have no name, because you are everything. Without the Guru, you cannot understand this. "Inside and outside, everything is one." "Listen, everybody, without the Guru you cannot understand this." Filming location: Strilky, Czech Republic

The knowledge received is pure and requires deep, patient digestion, not quick consumption. Revisiting teachings reveals new understanding as one changes through practice. Writing, especially transcribing mantras slowly, deepens absorption and calms the mind. Respect for sacred texts is essential, as the value one assigns dictates the benefit received. Material possessions are necessary but obsession leads to misery; true happiness comes from giving and serving others. Spiritual practice refines one's inner state, which eventually manifests outwardly. Bhakti, or devotion, is the highest path, but it must be founded on knowledge and wisdom, not mere emotion. Ultimately, everything is transient, and only the Guru's grace brings true bliss. "Inside, we will hear completely new things. Why? Because we are practicing, because we are changing ourselves." "All you need is the Guru’s grace. And that is what makes the disciple in bliss and joy." Filming location: Vép, Hungary

Discerning Guru Vākya with common sense is essential. When a Guru speaks, the answer is often for the person asking, not for everyone. Hearing a reply meant for another does not make it Guru Vākya for you. Direct personal instruction from the Guru is for that disciple alone and should not be broadcast as a universal command. Consider the agarbattī example: modern chemical incense is harmful and prohibited, yet pure agarbattī was once used sparingly. This illustrates that context determines a teaching’s application. People frequently misuse the term Guru Vākya to force their own desires upon others. They wield it as a sword, as blackmail, claiming divine sanction for personal wishes. Common sense, viveka, must be exercised. Be aware of who relays the Guru Vākya; the source may distort it. Just as fake news spreads, false teachings circulate without knowledge. Do not be critical, but think about what is heard. Often, one only hears the Guru Vākya that aligns with personal wishes. What Grandma wants, Grandma will dream about. Being near the Guru can challenge the ego, causing inner conflict; this is normal. Only when empty inside, like the bamboo flute, can the divine play through you. Thus, discern with awareness, using common sense to navigate the multitude of sayings. “If you are passing near the gaddi of Viśvagurujī, and somebody puts a question and you hear the answer, that answer is for that person. For that person, it is Guru Vākya. For you, maybe it is not.” “Mostly people use Guru Vākya, only that kind of Guru Vākya which is going to my wishes, what I want.” Filming location: Vép, Hungary

Archive 20240808 19 edited Musical recording.

Do not suppress problems but face them with awareness and laughter. Pushing down fears or unwanted thoughts gives them strength, as they gather similar energies and eventually erupt uncontrollably. Sharing difficulties, especially through laughter, disarms them. Real spirituality is filled with joy, not solemnity. Techniques like yoga, meditation, and prayer work by relinquishing control, allowing relaxation and observation without interference. Do not be deceived by appearances or internal blackmail; never negotiate with your own excuses. External rituals are meaningless without genuine inner feeling, for true offering is made with love, not empty formality. "Everything that comes is good, and try to be aware of that." "If you have a problem, a fear, or something similar... just calm those thoughts and feelings." Filming location: Vép, Hungary

The bhajan of the Name is profound adoration for the Guru, who is present as a divine manifestation. We offer repeated bows to those holy feet. This practice is not insignificant; it holds great depth and meaning. The song itself is a vehicle for this devotion. Its value lies in the reverence it expresses, not in its duration. True significance is found in the act of worship itself. The focus remains on the Guru's grace and presence. "My adoration to the Guru." "You came, he is here as an avatār, and again and again I bow to thy holy lotus feet." Filming location: Slovenska Vas, Slovenia

A bhajan reveals the devotee's singular lament and the nature of grace. The song addresses the Lord as Dindayāl, the merciful one to the suffering. A core line asks if the Lord, absorbed in divine bliss, has forgotten the supplicant. The devotee takes shelter, declaring the Lord as everything—the beginning, end, and sole refuge. The wait feels long, prompting the question of delay. The lyrics then identify the guru with Śiva, listing his divine family: Pārvatī, Nandi, and Gaṇeśa. This establishes the guru as the ultimate reality. The closing verses speak of absolute dedication, using the term "balihārī" to mean the sacrifice of ego, not a physical offering, as illustrated by the story of King Bali's devotion to Vāmana. The true offering is the heart in folded hands, for nothing else is ours to give. "Kya bhulga ye Śiva ap nijānandalerī? Did you forget about me in your bliss?" "Śaraṇa Bali Hari means I am completely devoted to you. It’s sacrifice, but of ego. And this we have the name called devotion." Filming location: Jadan, Rajasthan, India

Gurupurnima program from Jadan, Rajasthan, India.

A special bhajan of liberation is presented today. All listeners today are truly fortunate. This bhajan was composed by the guru. It is written on Bālag. The guru declared listening to be the only path to liberation. Singing and hearing it grants all attainments. All sorrows are destroyed through it. The guru sings this bhajan every year. Thus, this bhajan is a perfect space for seekers. In fifteen days, the Barsi of Deveśvara Mahādev occurs. It will be held at Kailāś Āśram in Sīkar district. All should attend that gathering. Daily satsaṅg takes place there. Each day, bhajans are sung. Right now, this special bhajan is offered. Listen with comfort. Focus deeply on its words. "Listening to it is the only way for all of us to attain liberation." "By singing this bhajan and listening to this bhajan, all things are attained, and all sorrows are destroyed." Filming location: Jadan, Rajasthan, India

The resolve for auspiciousness is the foundation of being. From the sacred resolve, all creation emerges. The senses, elements, and cosmic principles originate from this divine intention. The recitation stabilizes the mind and anchors the awareness in truth. Through this practice, one establishes inner harmony and perceives the underlying unity. The repeated invocation sanctifies consciousness and aligns it with the supreme will. This alignment is the essence of spiritual discipline. May your mind be established in an auspicious resolve. "From the resolve, the sacred was born; from the sacred, the vital breaths were born." "May your mind be of auspicious resolve; may your resolve be auspicious." Filming location: Jadan, Rajasthan, India

The sacred invocation and the mundane instruction exist without contradiction, each serving its purpose in its own realm. The ancient verse opens a space of reverence, a traditional honoring of divine principles and auspicious beginnings. The modern sentence then addresses the practical reality of communal digital engagement. One does not negate the other; they are sequential layers of a single act. The spiritual offering stands complete in itself, requiring no logical bridge to the administrative note that follows. The mind seeks consistency where none is needed, creating a perceived disconnect from its own habit of linear narrative. "The sacred invocation and the mundane instruction exist without contradiction." "One does not negate the other; they are sequential layers of a single act."

The sacred syllable Om is the primal vibration from which this three-qualitied illusion of the world is projected. From Om, all knowledge and the Vedas themselves emerged. The true knower, realizing this, finds bliss. The Guru's grace is essential for this realization. Without the Guru's guidance, one remains lost, not knowing what to do with worldly or spiritual wealth. The Guru's feet are the ultimate pilgrimage, praised by the Vedas and Purāṇas. The divine sound, Śabda, is the ultimate power; it does not kill but slays limitation. Through the Guru's arrival at the eternal door, the soul finds liberation. "From Om, the three-qualitied Maya created this world." "The Vedas and Purāṇas sing, 'Guru’s feet are the sacred pilgrimage.'" Filming location: Jadan, Rajasthan, India

Evening satsang with H.H. Vishwaguruji from Guruji Ashram, Vienna, Austria.

The human birth is a rare and urgent opportunity. The scriptures and all aspects of existence point to a single imperative. The sole necessity is to fix the mind upon the Guru's name. This precious human form is exceedingly difficult to obtain again. One must become truly human in this very moment. By being steadfast in this practice, the vision of the true Self is attained. Do not waste this fleeting chance. "Oh lamp of qualities, Hari, fix your mind on the Guru’s name. This opportunity will not come again; be human." "This is the totality of knowledge: to be human." Filming location: Vienna, Austria

A monument is being created in memory of Krishnanaji. Swāmījī requested a monument be placed in the main square of Vép. This model is sixty centimeters, but the final stone monument will be two hundred twenty. Krishnanaji passed three years ago during the COVID time. He was the foundational seed for yoga and the lineage in Hungary. When Swāmījī first visited, he stayed in their home for a month with devotees. Upon leaving, Swāmījī said he had left two seeds there. The entire growth of the system in Hungary is the fruit of Krishnanaji's work. He organized international seminars and an ashram. He was like a citizen of Vép, known by the mayor and community. The monument will stand beside peace trees planted by the mayor and Viśva Gurujī. It will preserve his vivid memory for everyone. "Now I left here two seeds. Let's see what is going on, what will grow out of it." "He was really the seed of the seed in Hungary for yoga in life and in the paramparā." Filming location: Vienna, Austria

This gathering is about devotion, purity, and practical spiritual guidance. Our heartfelt devotion creates a peaceful atmosphere where the divine presence is felt. The cow is revered as a mother, a source of grace and healing that offers everything. You must avoid harmful foods like eggs, which cause quick disease and many problems despite what others may say. Personal stories show the power of dietary purity, leading to peace and health. The spiritual power within objects like a prayer mala is very great and internal, meant to be respected and passed on properly, not discarded. We must clean ourselves through pure practices, water, and discipline. The essence involves foundational spiritual principles. "People often come and say, 'My God is here.'" "Please, please... do not give to your children, or to any person... do not bring it any time and do it like this. Your disease will become very, very quick." Filming location: Vienna, Austria

A devotee pleads for the Satguru's protection and honor. The Guru's power is described as encompassing mighty forces while maintaining perfect stillness. The plea references a devotee seeking refuge, ultimately leaving other companionship. The speaker appeals for mercy, acknowledging it is now their turn for grace. Instructions are given for writing specific praises. A final verse invokes divine names and forms. "You have encompassed the water and the elephant, and the water remained still." "O Satguru, preserve my honor." Filming location: Jadan, Rajasthan, India

Life presents two paths: one of the world and one to God. The worldly path, introduced by family and society, leads to suffering. The spiritual path, called Parmārth or Satsaṅg, leads to true bliss and God. Only the Sadguru introduces one to the world's creator, a truth we often overlook. We acknowledge a maker for human artifacts like cloth, yet seldom consider the divine creator behind mountains, rivers, and stars. Meeting such a Guru requires the accumulated merit of many lifetimes. This connection ultimately guides one to God, the source of bliss, away from the world's sorrow. "The only one who brings us to God is the Sadguru Dev." "The world is a form of sorrow. God is a form of true bliss." Filming location: Jadan, Rajasthan, India

Morning satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Bhajan singing.

The world is a mirror for self-observation and correction. Instructions are given for our protection, like maintaining distance to help others effectively. Without distance, one can be pulled down, just as a swimmer can be drowned by what seemed a blanket but is a bear. People often seek attention through behavior, displaying a symbolic hook. While giving energy is not a loss, awareness prevents being caught on that hook. Observing others' physical postures reflects our own; correct yourself upon seeing it. Your reality is shaped by the quality of your thoughts. Negative thoughts, rooted in evolutionary vigilance, create a personal hell. Discipline is required to replace negative thoughts with positive ones, rewiring the brain over time. Scriptures serve as mirrors, revealing human problems and their solutions. "Therefore, always maintain distance. If you do not, you are no longer in a position to help." "Your life depends on the quality of your thoughts. Whether you are in heaven or hell depends only on the quality of your thoughts." Filming location: Strilky, Czech Republic

Dharma is one's essential duty. Each person has a specific role. The neighbor's path often seems easier, but shortcuts can lead to longer journeys. A sage repeatedly saved a drowning scorpion, accepting its stings. The sage's dharma was compassion; the scorpion's dharma was to sting. Both were performing their nature. Similarly, persist in your own duty without giving up, regardless of setbacks. Do not envy another's path. The story of Nārada teaches that ego leads to misunderstanding. He sought a form for personal desire and was taught a lesson. Reduce the "I" and learn from mistakes. Do not blame others or God. Follow your own heart with your guru's guidance and give your full dedication. "My dharma as a sannyāsī is compassion to every single living being. So I’m doing my dharma by putting it out of the water... And the scorpion’s dharma is to sting when it feels danger." "When he knows that this is not good for us, but our itch, our wish to have that certain thing is very high, he will still make that wish complete in another way that makes us realize that, okay, this path is not good for me." Filming location: Strilky, Czech Republic