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A call to conscience for Sanātana Dharma, observing spiritual and cultural decline. I lived abroad and saw people pressured to eat meat and drink alcohol. I refused. I returned to India and saw our own people abandoning prayer and adopting harmful diets. Foreign influences and demonic forces are rising. Many no longer know devotion. India is the land of God, with advanced spiritual practice, yet we are losing our way. Eating meat and eggs is against the principle of non-harm to animals. Our government has enforced harmful policies. We must care for our children and teach them true dharma. Start each day by honoring the earth as mother and connecting with sacred water. We must revive our practices and protect our culture from erosion. "Now we don’t know what is happening. We have started eating all kinds of food." "If religion says that no one should kill or harm any animal, then we have a lot of them." Filming location: Jaipur, Rajasthan, India

Yoga in daily life is the integration of spiritual discipline into every action. You must know your purpose. I taught yoga abroad and required a commitment to vegetarianism, refusing to teach those who ate meat. In India, some who never ate meat now do. Upon waking, affirm "I am a human being." Water is divine; a few drops remind you it is within all. Apply it like an injection to feel Jagadīś in your body. Do not let animals into sleeping rooms, though a cat or goat is good. Protect animals and India. Sanātana Dharma exists only in India. Many Indians abroad worship and have left meat. Practice yoga daily. Protect animals, protect India. Do not let animals into the house. The alternative to mobile confusion is to say Om when using the telephone. "Water is Jagadīś. Jagadīś, Sarveś, Jagadīś, Bhagavān." "The alternative is to say Oṃ. Say Om whenever you pick up the telephone." Filming location: Jaipur, Rajasthan, India

The essence of spiritual practice is following the Guru's word and living in truthful community. Following Guru Vākya without questioning brings grace and progress. Observing the community reveals a lack of unity and disciplined practice; individuals scatter to personal desires instead of walking a straight path together. True yoga in daily life requires this collective discipline, seen in dedicated practitioners worldwide. The Guru's position is paramount, even before divine figures, and one must commit to a single Satguru. A story illustrates the folly of valuing material offerings like gold over the Guru's presence. Husband and wife should work as one unified being, though marriage is a temporary arrangement distinct from spiritual love. Satsaṅg means gathering in truth. The community must now apply this through collective physical work in the garden, performing assigned tasks without question or complaint. "By following his Vakya, we receive Guru Kṛpā." "Satguru. And when you take one Satguru, then you should not take a second Satguru." Filming location: Jadan, Rajasthan, India

The divine names invoke presence and remembrance. Chanting connects the seeker to the sacred essence. These names are not mere words but vessels of consciousness. Repetition purifies the mind and aligns it with truth. The practice is an offering and a call for grace. It awakens the heart from spiritual slumber. Devotion through sound becomes a direct path to realization. "Satguru merā sāyī, majāl ke pāṇḍ se kāryo ham ko pā." "Chūṭ bhajan mein lāg, jāg re jāg." Filming location: Rajasthan, India

Evening satsang from Kaliash Ashram, Rajasthan, India. Bhajans on the occasion of Sri Devpuriji Mahasamadhi.

Archive 20220731 19 Edited Musical recording.

A day's extension in Jadan reveals the integrated spiritual life of the ashram. The ashram provides deep peace, making inward focus effortless. Spiritual practice remains the priority here, distinct from the external wedding season. The place is imbued with the presence of the Guru, which can intensify inner reflection. The system of Yoga in Daily Life fosters a constant spiritual connection. Practice here has two pillars: karma yoga and bhajan. Karma yoga is selfless action, work done without desire for gain, leading to surrender. Bhajan encompasses devotional singing, mantra repetition, and scripture study. Together, they purify the mind of passions like desire and anger. Mere physical work without spirituality makes one just a laborer; mere spiritual knowledge without worldly engagement is also insufficient. The path requires balancing physical and spiritual knowledge through selfless work and devotional practice. Satsang, or good company, is essential, as it shapes one's future. This integrated life is possible only through the Guru's grace. "Karma yoga is something which you do selflessly from inside. There is no, 'I will gain this and that.'" "If you follow only physical knowledge, you will end in the darkness, but if you follow only spiritual knowledge, you will end in even worse darkness." Filming location: Jadan, Rajasthan, India

The eternal truth of Sanatana Dharma is universal and transcends all boundaries. This Dharma is the original and complete foundation. It comes through the Guru, who is of many types, including mother and father. All people, regardless of origin or language, inherently live with an understanding of God. When traveling, one sees that this understanding persists everywhere. The land itself holds ancient evidence of this truth, like sacred names found deep within the earth. Geographical formations and human history are part of a vast, interconnected whole. The essence of being, called Hindu or Indian, signifies this deep, ancient connection to the eternal Dharma. All beings are part of this divine order, and one's actions towards them carry profound consequences. "Whatever is there, it is for the Guru." "If you hit this animal... it will go and make it a little better and put it in hell." Filming location: Jadan, Rajasthan, India

The grace of Śrī Deveśvara Śiva bestows happiness, prosperity, and the removal of all obstacles. Whoever gains the darśana of Īśa has sins and sufferings removed. Worship removes diseases and faults. Fixing meditation upon this light prevents obstacles and troubles. The one who honors devotees fills their treasuries. Applying oneself to the worship of this light attains everything without asking. Those who know this attain the abode of accomplishment. "Whoever has the darśana of Īśa, all their sins and sufferings are removed." "Whoever applies themselves to the worship of this light, they attain everything without even asking." Filming location: Jadan, Rajasthan, India

The foundation of dharma is the family, beginning with reverence for mother and father. Fulfilling this duty is the path to God. Children must emulate their parents, continuing the lineage through righteous marriage. To abandon this unity, to allow children to fall into vice, is to forsake our humanity. Even animals demonstrate loyalty, perishing when separated from their kin. If humans fail in this basic duty, they fall short of that natural standard. Upholding the family is the essence of being human. "From the first time and at the end, first comes mother and father." "If we humans cannot be there for our children, mothers and fathers, then it is great, very good."

A pilgrimage reveals the divine light within, awakened through sacred places and grace. For ages, the inner power has slumbered. A journey was made to the Himalayas seeking peace. A prohibition against fire was given at a holy site, requiring sustenance from nuts. In that austere place, light was witnessed emanating from the stones and water. The Alaknanda River flows from there, carrying holiness. This experience shows the Śakti, or power, is always present and can be felt. That power enters into anyone who approaches with reverence. "Awake and create Śakti within us. Satguru, Kindle my heart’s flame with Thine." "From there it comes, the river, and this river is what is now... Alaknanda, and this Alaknanda is coming from there." Filming locations: Badrinath, Himalayas, India.

India is a divine tapestry woven from spiritual essence. A beautiful bhajan celebrates its sacred nature, describing the entire land as blessed and godly. The nation is seen as the source and confluence of great rivers, teachings, and incarnations. Spiritual masters have walked its length, imparting wisdom that resonates through time. Their presence and work are considered impossible yet ever-present. The spiritual current flows from heart to heart, not from books or forced effort. Disciples receive guidance through direct experience and inner calling, often tested by the guru's assignments. The seeker's journey involves surrender and persistent inner work, not mere physical following. The ultimate truth is found within, likened to a precious stone amidst many ordinary ones. "Dhanya means godly, everything with God and everywhere, and especially in India, the whole of India." "He said, 'I know I will not stay anywhere.'" Filming location: Vienna, Austria

Prasāda is the sacred gift from God, representing the highest meditation and harmony. It is not about quantity; even a small amount is profound. All water flowing from the Himalayas is this divine offering. In receiving it, one recognizes the fundamental oneness: all beings are interconnected as one in all and all in one. This unity is our true nature, yet the mind creates separation, judging some things as good or not good. The human journey, from birth to death, appears significant, but in the end, everything dissolves. The ocean metaphor reveals the truth: individual drops emerge from and return to the vast ocean, illustrating non-duality. Our essence is that purity. Satsaṅg is the gathering for truth, where one aligns with Sat, the reality beyond all division. "Prasāda is the greatest; it is like God to God." "One in all and all in one, so neither you, neither me, neither others."

The call is to spiritual unity and single-pointed devotion. This tradition originates from a timeless source where meditation and mantra began. That knowledge has now spread everywhere. All traditions speak of the same essential truth. The crucial point is to become one with the One, not to wander aimlessly. Such wandering is negative, meaning a descent of consciousness. In this age, many are falling and going astray, creating problems. Yet, the essence of this holy time is the Divine Mother principle. "Everybody understands everything, but the point is this: you must become one in the One." "The mother is that Mother... But the heart of it is the mother." Filming location: Villach, Austria

The path of devotion and surrender to the divine will. The spiritual journey is one of complete surrender, not of personal effort or intellectual understanding. The mind, with its doubts and questions, is the primary obstacle. It creates a sense of separation and asks for proof where only faith can enter. True devotion means offering everything—mind, intellect, and ego—at the feet of the Guru and the divine. This surrender dissolves the individual self into the universal consciousness. It is not a path of gaining something but of losing the illusion of being a separate doer. Peace and realization come when one stops questioning and simply surrenders. "Surrender your mind. Surrender your intellect. Surrender your ego." "Don't ask for proof. Have faith."

Two paths define human life: the worldly path of material progress and the spiritual path of conscious living. The worldly path, like that of medicine, is good but ultimately leads to an end without deeper life or meditation. The spiritual path is everything; it is our daily actions, thoughts, and relationships. We must think of our children and family unity, not separation. A story illustrates this: a couple, from their school days through fifty years of marriage, harbored a silent grievance over who received the soft part of the bread, never communicating their true feelings. This shows how small, unspoken things can define a life. The spiritual solution is a personal mantra, given now, which will stay with you forever. This path requires discipline: no meat, essentially no alcohol. Life is a choice. One who lives spiritually ascends; one who lives otherwise, consuming other creatures, goes back. These are the two things. "Spiritual human life is everything." "One will go up, and the other will go again, go back." Filming location: Salzburg, Austria

The human body is an instrument for divine expression. This instrument is made of material elements, yet something unbelievable resides within it. The source of its sound and action is not the form itself. One must inquire into who made this instrument and what its true purpose is. A story illustrates this: a tiger raised among sheep believes itself to be a sheep until shown its reflection. It must recognize its own nature. Similarly, humans often forget their true essence, acting contrary to it. The words and actions produced by this instrument carry power, creating positive or negative effects in the world. The sound of a holy name emerges from within, yet when the instrument is still, there is nothing. The core task is to look within the mind and heart to understand what we truly are. "Look in the water... Look at your face. You are my tiger, and you are also a tiger." "The instrument is not here, and we are not doing it, so it is nothing."

Morning satsang with Vishwaguruji from Strilky Ashram, Czech Republic. Relaxation in a sitting position and meditation. Relaxation in lying position. Practicing Bari Khatu Pranam.

I have returned from a vast and spiritually significant journey. India, a great and unique land, is our origin. Our roots there are strong, across generations. I contemplate the entire world from here. You are all my spiritual family—brothers, sisters, and disciples. Our unity and practice must continue. We received news of a passing here, and we send blessings. Our collective focus must remain on spiritual purity. We must move away from negative influences, symbolized by black, and toward purity, symbolized by white. We must uphold our principles, like vegetarianism, and revive our eternal spiritual path. Our hearts should be beautiful and white. We will continue together, going within. "Let us work, and we will do it. We should not make so much black cloth, no, no, the cloth, black cloth." "The heart should be, and that heart is very beautiful and white. That is like that. So let us continue." Filming location: Strilky, Czech Republic

The essence of a bhajan is understood by learning the meaning of each word. Singing is beautiful, but true value comes from comprehension. The bhajan describes the Guru bestowing the herb of immortality, filling the devotee's being. This gift brings supreme happiness and liberation from the cycle of birth and death. It is a great fortune to meet the Guru, for without this grace one is lost. The devotee is freed from attachments and becomes realized. One should always remain at the Satguru's luminous feet. "Gurujī Merā, my Gurū Dev. He gave me the Amara, which means the immortality." "I was delivered from the wheel of birth and death." Filming location: Vienna, Austria

Satsaṅg is the essence of true connection with the eternal. Sat is the supreme reality, and saṅg is the gathering. This union is profoundly pure. Recognize the self upon awakening: "I am." This is the foundation. All life is one, from humans to the smallest creature. The distinction is illusory. Human life is brief, ending in death for all beings. A story illustrates this: a man denying God clings to a cliff in peril. Only in desperation does he call for divine help, revealing that understanding often comes through direct experience. Human nature contains both good and great violence, which contradicts our spiritual essence. Singing sacred names in bhajan holds great knowledge. The unity of all life should guide action away from harm. "Sat is Paramātmā. Sat-saṅg: we are all together." "Life is one. They don’t understand, but we know, humans, we know." Filming location: Vienna, Austria

Satsaṅg is the essence of true, continuous connection. It is not a transient encounter but a deep, familial bond. The ideal is a state of oneness, rooted in truth and expressed through selfless care. This unity is found within and among all. Superficial meetings are insufficient; genuine satsaṅg requires a heart free from negativity and judgment. Seeing fault in another signifies one's own loss. The bond is like that of a mother, offering pure, unconditional love. This love reflects the ultimate truth that unites everyone. "Sat means truth. When the truth is there, then you and I and they and all, we are only one." "If you see someone as 'not good,' then you have lost." Filming location: Vienna, Austria

Brahmari is a profound practice for the soul and the entire brain. Practice it gently without pressure, for just a few minutes, ensuring it goes deep. Doing it for too long, like twenty minutes, is not good. The correct placement is a little up, not on the nest. Consistency is key, as many people start but then stop. Even I have missed practice during travels, but I begin again. This practice is a great gift. Our human life is precious, yet transient like all creatures. At death, everything is released; nothing is for us. Purity ascends, while other qualities descend. Reality is within you. "Never, never pressure. If you have always felt a hurting like this, then it's not good for you." "What is done? Diet means gone. And when gone, quickly, they don't want to be in the body." Filming location: Vienna, Austria

Proper disposal of prasad wrappers is taught. Prasad is given. The plastic wrapper remains. The wrapper must not be thrown aside. Keep the wrapper in the pocket. Discard it later in a trash can. Devotees in Europe know this well. They receive the chocolate and hold the wrapper. Some devotees simply throw it aside. Litter is created. Mindfulness is essential. Do not let the wrapper fall to the ground. Cleanliness must be maintained. The offering is sacred. Respect the surroundings. Discard waste responsibly. This is part of spiritual discipline. "Please keep the remaining prasād’s plastic wrapper in your pocket and put it later into a trash can." "But some of our devotees are simply throwing it aside, so please be mindful." Filming location: Jadan, Rajasthan, India

Human life is rare and transient, yet only through true knowledge gained at the Sadguru’s feet does it become fruitful. Childhood, youth, old age, and death hang over everyone. One who receives Brahm Vidyā from the great ones makes life worthwhile. Human nature habitually sees flaws in others rather than rising by self-effort. A man found fault with the koel, moon, sea, and rose, but they retorted that he would be perfect if he stopped seeing shortcomings. Such bad qualities must be placed at the Guru’s feet for removal. The birth of such great beings in this land is a fortune. Nothing purifies the soul like jñāna, found in the Sadguru. Mantras are transmitted through bhajan, like Om̐ Namo Śrī Prabhudīpa Nārāyaṇam and Śrī Dīpanirañjana Śabadukha Bhañjana. The Guru is one, like a mother; take initiation from one and chant that mantra. Four graces are necessary: Deva Kṛpā for human birth, Śāstra Kṛpā for scriptural knowledge, Guru Kṛpā which can alter destiny, and Khud Kī Kṛpā, the inner urge to seek the Guru. The Guru’s grace descends only when the disciple approaches with selfless love, not greed. Brahmā, Viṣṇu, Maheśa create and destroy, but only the Satguru can grant mokṣa. Without shelter of the Guru, life remains incomplete. The Guru can change what the Vedas have written. To recognize the Guru is difficult, yet connection to this ancient paramparā is a great blessing. “In this world, there is nothing as purifying for the jīvātmā as jñāna, and that jñāna is found in these great beings, in the Sadguru.” “Guru Kṛpā hi Kevalam, śiṣya ke Ānanda Maṅgalam.” Filming location: Jadan, Rajasthan, India

A humble entreaty for spiritual grace and communal responsibility. The devotee bows to the Guru, the assembly, and the source of wisdom. A plea is made for the gifts of knowledge and devotion, seeking the compassionate gaze of the divine to bestow bliss. The holy company of saints is the sustenance for the mind, with the primordial Guru acknowledged as the first authority. There is a concurrent, practical request to the community: due to limited supplies, those using multiple bedding sets should manage with one, so all devotees may be accommodated. The self is offered entirely—body, mind, and wealth—to the Guru, who is the sole means to cross the ocean of worldly existence. "Jñāna bhakti mohī dījīye, Mā pitā jagadīś." "Tan man dhan he tharo, chaye shishra ke lo." Filming location: Jadan, Rajasthan, India

The teaching concerns the spiritual legacy of Ādiśvara and the Daśanāmī Akhāṛā. Ādiśvara’s responsibility is to purify through Karma. Kailash Purījī performed penance and brought Śaṅkara’s influence to Rajasthan. The one who overcomes sorrow attains nirvāṇa. Kapila destroyed Sagara’s sixty thousand sons to protect dharma. The Darśanāmī Akhāṛā provided standing for the tradition in Kāśī and Mathurā. Without it, the community would have been crushed. The Śaṅkarī tradition upholds Varṇāśrama, with Śaṅkarācārya as protector. Devotion belongs to the organization, not to a bad reputation. Sanātana Dharma is the great tree; other sects are branches, leaves, flowers, and fruits. The Aumkār Mandir is established as a spiritual center. Saints carry hidden problems like thorns behind a rose, yet they smile. The Guru’s mantra is Nāda, awakening the disciple. The legacy continues through teacher and disciple. Kapila’s third eye annihilated those who insulted him. The Akhāṛā’s strength comes from the great deeds of its Mahant. Rajasthan remains a land of Śakti and Bhakti under divine protection. "The one who overcomes sorrow attains nirvāṇa." "Sanātana Dharma is a great protection, and all other sects of Dharma are its branches, leaves, flowers, fruits." Filming location: Jadan, Rajasthan, India

We are all one human family despite different lands and languages. India is a large and ancient land. People have moved across the world from places like India and Europe to countries such as Australia. All these places are connected. People may look different or speak various languages, but we share the same human form. Historical conflicts, like killings in Australia, occurred when people failed to see this unity. Governments and the United Nations speak of countries for all people. When we meet, we see others who dress like us and work hard, yet we sometimes claim a country as only our own. In truth, we are guests everywhere. When we die, it does not matter what country or religion we had. A dog, a cow, a buffalo—all die. Then, who remains? Therefore, we must love all persons regardless of color or origin. All faiths—Christian, Muslim, Yogi, Hindu—are good. We are human with good thinking, but in the end, we all return to the same nothingness. We are together as friends and brothers. "we should love all persons, little or the height, or this black or gourd or... Something, but we are human, and this is a human." "When we will die, and die much, but then we don’t know... There is nothing. There’s nothing." Filming location: Jadan, Rajasthan, India

The light of divine grace illuminates the eternal truth. This celebration originates from the divine presence of Śiva, Viṣṇu, and Brahmā. God's grace manifested, allowing people to walk a new path at night, bringing the light of spiritual practice. Over time, people forgot this divine presence amidst worldly affairs. The observance involves gathering, where children are seated and it is said that God will come. The principle extends to all, as seen in the relationship between Kṛṣṇa and Rukmiṇī, which signifies a divine belonging for all devotees. The essence is the eternal, accessible truth. "When everyone comes, the children sit down... they say, 'Yes, you do one thing: sit in your house, sit there, so that God will come.'" "Rukmiṇī belongs to Kṛṣṇa. And that of Kṛṣṇa is Rukmiṇī. And Rukmiṇī belongs to all of us." Filming location: Jadan, Rajasthan, India

The pre-dawn hour and the nature of the flame reveal spiritual discipline and interconnected life. One hour before sunrise is the auspicious Brahmamuhūrta; those awake then become very spiritual. A disciple once slept through it, yet the Guru was patient. Another disciple, initially uneducated, through great hardship and the Guru's instruction, eventually excelled in learning and Sanskrit. The relationship between guru and disciple is foundational. All beings are like individual flames. Each flame depends on oil, yet flames can ignite one another, showing our fundamental unity. We are all connected like these lamps. The Earth is our mother, sustaining countless life forms. One must tread carefully, as taught in the story of Buddha, who moved slowly to avoid harming any creature. Modern disregard for this, through widespread animal killing and consumption, marks a departure from a more harmonious past. The goal is to become the clear, self-sustaining flame of awareness, recognizing our oneness with all. "Those who are awake and active during Brahmamuhūrta become very spiritual; everything comes to them." "We are all a lamp. As long as there is oil, the flame will come." Filming location: Rijeka, Croatia

The mantra of oneness and the practice of alertness are essential. When gathered in a hall, individuals become one collective body, sharing and exchanging energy. This unity strengthens all. Daily yoga practice sustains this connection. One must be alert and engaged, not silent and passive. Verbal response demonstrates understanding and participation. This collective giving and receiving of energy is the core of spiritual practice. It transcends individual conditions and continues across lifetimes. "One in all and all in one." "We should be alert, alert, and that alert in which way?" Filming locations: Badīkhāṭū, Rajasthan, India.

A meditation instruction on posture and focus. Place your right hand over the heart and left hand over the navel, resting lightly. Keep both legs straight. Inhale and exhale normally. The eyes are open, but awareness is directed inward toward the heart. Do not let concentration waver. We perform a small, nameless devotional song that is meditation-like. The practice is simply to be present with this focus. "Eyes are open, our awareness is on our chest." "Do not let your concentration waver, everyone."

Returning to nature is the path to health and spiritual fulfillment. In the past, people used natural powders like neem and burnt tree bark, and teeth remained strong. Modern brushing destroys teeth. Women’s breath and blood problems are remedied by babool powder within two days. Nature provides everything without cost. Leaving nature causes rapid decline; moving from India to Europe ruined teeth in two years. A professor’s family in Vienna sought yoga. The woman brought her cat for protection during practice. They later helped manifest Om Ashram. The aim was to create something nowhere and anywhere. Disciples gave devotion and funds; no money was taken from India. The ashram took shape over years. One worker delayed completion, so it may take a century. Yet the manifestation continues. Today, new singers arrived unexpectedly and received mantras. Life is not just life; one must go beyond the body to the inner self that is God. Therefore, returning to nature is imperative. "So nature is in nature." "I want to have that which is nowhere and anywhere." Filming location: Rijeka, Croatia

The text is an invocation honoring a spiritual lineage. It consists of repeated salutations to divine beings and gurus within a tradition. The variations in names and titles are stylistic honorifics, not contradictions. The purpose is devotional praise, not logical exposition. There is no narrative or argument to analyze for inconsistencies. "Oṁ Bole Śrī Dīp Nārāyaṇa Bhagvānī, Kī Jai." "Śrī Alakhpurījī, Śrī Siddha Pīṭha Paramparā, Kī Jai."

The practice of yoga fosters unity and personal discipline. Many faced hardship during recent global challenges, yet continued their spiritual practice at home. Observing practitioners worldwide reveals a growing alignment with compassionate living, such as veganism, which reflects yogic principles. True progress requires sustained commitment over years, not mere occasional effort. The core aim is to transcend perceived separation and realize our fundamental oneness. This unity is the essence of the teaching, moving beyond individual differences in diet, practice, or origin. Personal anecdotes about travel and health underscore the shared human journey. The ultimate goal is to harmonize the inner self with all beings. "Be careful here, and work this when the last time will be." "We have to become one. One in all and all in one."

Archive 20220827 19 Edited Musical recording.

The eternal tradition is the source of all sacred days. Others, like Christians and Muslims, have their holy days, but all this came from India. We see from Bhagavān Śiva, then Viṣṇu, then Rām, then Kṛṣṇa. Bhagavān Kṛṣṇa is great, and with him was his wife, Rukmiṇī. This is not about years; it is about devotion. Rādhā was his devotion. Now, we should all say Bhagavān Kṛṣṇa and Rukmiṇī. They are the same, and others are there with them. But Rādhājī knows he is Rādhā, and he is not equal. Those who do not know, we will explain in satsaṅg. We must bring Rukmiṇī back as the mother and keep her with us. "Others, like the Christians, are very late in comparison. They see everything exactly, but they tell it with another name." "But Rādhājī knows that he is Rādhā, so he is Rādhā. He is not equal, that’s why." Filming location: Jadan, Rajasthan, India

The core of spiritual life is compassionate practice rooted in the heart. The body is the vehicle for practice and must be cared for with healthy living. True yoga is a daily commitment, not a sporadic ritual. Many claim spirituality but fail in consistent practice. The essence is to see all beings within one's own heart, extending compassion to every creature. Do not harm animals; recognize the sanctity of life. Spiritual attainment requires unwavering devotion and surrender, as tested in parables of faith. Do not give up the quest to see the divine reality within all. Holy beings demonstrate the power of such devotion through extreme austerity and selfless love. "Today we should say in our heart, for all people, all creatures, we feel them all in our heart." "Humans are not animals. And therefore, we should know that we are humans, and as humans, we should not be killing."

The practice of breath and Brahmari requires consistent, moderate daily effort, not excessive exertion. Specific techniques exist, analogous to a balanced meal with various components. The practice involves three primary focal points: the heart, the navel, and the breath itself. One must learn to inhale and exhale properly through the nostrils, cleaning them as needed. The Brahmari technique follows these points and involves working with the breath's subtleties. Practice it briefly, for about five minutes, twice daily. Do not extend Brahmari for too long. The correct method uses the nostrils, with the lips closed and the mouth slightly open. This disciplined practice, done correctly, yields benefit. "You must practice every day." "We should take our breath in and out with both nostrils." Filming location: Vép, Hungary

The text is a devotional invocation honoring a spiritual lineage. It begins with salutations to divine and guru figures, repeating their names with honorifics. The structure is intentionally repetitive for meditative chanting. The sequence remains consistent, focusing on the transmission of grace. Minor phonetic variations in transcription do not alter the core intent. The repetition is a feature of the practice, not an error. The invocation establishes a sacred connection through sound and remembrance. "Oṁ Śrī Alakhpurīśa Mahādevam, Śrī Śrīdeveśvara Mahādevam." "Viśvagurujī Paramahaṁsa Maheśvarānanda Yogirāja."

Understand the three types of Brahmari. They represent different qualities within existence. One is small and resides in the earth; it bites fiercely if approached. The second lives outside, on structures or pictures; it bites only if disturbed. The third is considered the real Brahmari; it typically does not bite unless attacked. These three exist around us, often in villages. People may kill them, but they possess their own qualities. The real Brahmari makes a small house with several holes, a comfortable place where beings move in sequence. A transformation occurs inside; a worm changes, develops fingers, and is guided until it emerges beautiful. This process is like spiritual practice. Many do not understand it. Different inner sounds arise, related to the teeth and body. Do not rush this subtle process. It requires patient care, like tending a child. Acting without knowing can bring severe, unintended consequences. "They are making the, and the other one came in. She is bringing some food and also opening." "Otherwise, I don’t know. If I’m speaking so much, maybe it will go to me sick." Filming location: Vép, Hungary

Our days pass, yet we seldom consider who grants true achievement. Humanity began in simplicity, living well with shared resources and finding happiness. Now, we possess abundant technology, but remain incomplete, never satisfied. Our progress soars, yet we fight through machines, not as humans present. We practice much, but our complexities create difficulty and confusion. These material pursuits are a game that will not hold; they will fade. We must look within and return to our true nature, for external things are transient. "All creatures know they are doing just like this. But we are human, and to be human is very great." "Oh human, you will never be complete. You will never say, 'I am okay, finished.'" Filming location: Vép, Hungary

The teaching focuses on the practice of Brahmārī and the nature of the Guru. The Brahmārī is a technique centered in the heart, the body, and expressed through sound. There are many aspects to it, some unseen. True guidance is essential; attempting the practice without a genuine connection to a teacher can cause problems. The real Guru is a supreme principle, beyond even divine forms. Many are called guru, as anyone who teaches something holds that role temporarily. The physical distinctions of male and female are superficial; inwardly, there is unity. All beings and elements participate in this reality. Practice involves specific techniques of breath and awareness directed at the heart and navel, coordinating sound and inhalation precisely. "Above them is the guru. That guru is above even Śiva." "Everybody who gives us something is our guru." Filming location: Vép, Hungary

The narrative reflects on ancient migrations, colonial history, and spiritual continuity across lands. People from India long ago moved to Australia, living near oceans and eating fish and animals, eventually becoming isolated. Later, Europeans arrived, fought with them, and displaced them. The United Nations now records everyone's origins and has improved conditions for all. Indians were also brought to places like Fiji by the British to work with sugar, facing hardship but now living well. Disciples in these countries maintain Indian traditions, temples, and spirituality. The speaker travels to observe how people live, finding peace and devotion in simple, natural settings. Good water and spiritual practices are valued. Despite the challenges of different eras, a focus on prayer, vegetarianism, and reverence for life sustains a harmonious existence across nations. "They are from India; this is from India, from South India." "Now, the United Nations has made everything very good for everyone." Filming location: Jadan, Rajasthan, India

The text is an invocation to a divine lineage and a critique of its textual inconsistencies. It begins with repeated praises to deities and gurus, establishing a spiritual lineage. The chant uses honorifics and names in a devotional, repetitive structure. A separate analysis then points out logical flaws in the transcribed text. It notes variations in the spelling of sacred names. It highlights inconsistent use of synonymous honorifics like "Jaya" and "Jai." The analysis observes a lack of uniform punctuation and phrasing. It states the repetitive order of names varies slightly across iterations. The core devotional purpose remains, but the transcription shows formal inconsistencies. "Oṁ Bole Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya." "Viśvaguru Mahāmaṇḍaleśvara, Śrī Svāmī Maheśvarānandajī Gurudeva Kī Jaya."

Morning satsang with Vishwaguruji from Vep, Hungary. Bhajan singing.

A preparation for the joints and a moment of peace are shared. Lie on your side. Relax completely. Imagine a forest. Feel only peace. An Ayurvedic joint preparation is now described. One betel leaf is needed. Betel leaf is available in Indian shops. Chuna, a natural calcium paste, is used in a matchstick-size amount. Gulkand, a rose-petal jam, is added half a teaspoon. It possesses cooling properties. One raisin is included. A garlic clove and an equal-size piece of ginger are used. One clove, one green cardamom, and one or two black pepper are crushed. The crushed spices are mixed with gulkand and raisin. Chuna is spread on the leaf. The mixture is added. A quarter teaspoon of fennel seeds is placed on top. The leaf is folded and placed in the mouth at night. It remains during sleep. Chewing is not required. The leaf stays whole. The preparation can be made for seven days and stored in the fridge. There are no problems with this preparation. Joint improvement appears gradually over two to three months. This practice benefits all joints, even if severely damaged. It is effective at any age. "Just relax. Don't think anything. Only think what you are thinking." "It will take a time, these leaves and everything, and it is very, very, very good." Filming location: Vép, Hungary

Today is a beautiful day for the entire world, a day without sun or moon. Many beings, like cows in India, are suffering. We witness these events but feel limited in our capacity to act. For this period of meditation, sit in your heart and think of all creatures. Use your mala with this mantra and feeling. From your heart, give blessings so all may have this beautiful day. This meditation is for all beings, including animals in homes and forests. Sit or lie down as you like, but become one in this intention. "Give the blessings so that all should have today, on this beautiful day." "We will, we can give from our heart; it will be good for them."

We gather again in this holy place after years apart, remembering our shared practice and those who built it, like Kṛṣṇānanda. Though physical forms pass, their names and essence remain eternal, like the divine trinity. Many teachers exist, but the true Guru is supreme, recognized even by scriptures. We are like birds, unaware when or where we will fly from this temporary body. All life consumes other life in a cycle. Humans emerged slowly with knowledge, distinct from animals, yet now our scientific pursuits often distract from the inner path to the divine. External achievements are good, but the spiritual journey inward is paramount. Our modern dress and habits can lead us astray, unlike the beautiful, respectful attire of tradition and ceremony. Our yoga community is good. Dietary choices matter; avoiding meat and harmful chemicals leads to better health and purity, especially for nurturing children. We will practice deeply here, beyond just postures, for holistic well-being. "Guru Brahmā, Guru Viṣṇu, Guru Devo Maheśa, Varāha. So, that is the final." "We are like the birds... We don't know when we will, or in which direction we will fly." Filming location: Vép, Hungary

The heart is the constant source of life and warmth for the entire body, sustained by prāṇa. The navel is the vital point of origin for the individual self, the ātmā. All spiritual practice converges in the heart. One must be careful and maintain good practices, as illustrated in the story where Rāvaṇa was defeated only when struck at his navel. Spiritual development requires sustained practice over time, not a quick acquisition. Feel the warmth from the heart and the cleansing coolness from the hand, focusing attention on the heart and then the navel. "Everything comes from the heart—warmth from here to the whole body." "And when it went to the navel, he died."